Rising Music Sensation Kevin David Kaydee Drops Uplifting Gospel Anthem, “I Get Jesus, No Wahala”

Music lovers are celebrating a refreshing new sound as fast-rising artiste Kevin David Kaydee unveils his latest single, “I Get Jesus, No Wahala.” The vibrant track—now streaming on all major music platforms—is already resonating with audiences for its message of faith, hope, and unshakeable confidence in God.

Released at a time when many people are searching for reassurance, the song carries an upbeat rhythm and a catchy, unforgettable chorus. Its central message is simple yet powerful: Anyone who has Jesus has peace, courage, and nothing to worry about.

The single is accompanied by striking cover art featuring Kaydee against a radiant blue backdrop, capturing his identity as a joyful messenger of gospel inspiration. With its blend of contemporary Afro-gospel sounds and heartfelt lyrical depth, the song appeals to both young listeners and long-time gospel enthusiasts.

According to those close to the project, the track is more than just another release—it is a testimony. Kaydee pours his personal experiences into the music, affirming that faith in Christ remains the greatest foundation for stability, even in difficult times.

“I Get Jesus, No Wahala” is available on Spotify, Apple Music, YouTube Music, and other streaming platforms, giving fans worldwide easy access to its uplifting message.

With this release, Kevin David Kaydee cements his place as one of the bold, inspiring new voices shaping the future of gospel music—confident, spirit-filled, and undeniably refreshing.

Follow and subscribe to Kevin David Kaydee across all platforms for the hottest gospel jams and the freshest new sounds!

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“Five Minutes — Or I’ll Switch It Off”: When Pageantry Collides with Power.

By George Omagbemi Sylvester | Published by saharaweeklyng.com

“How Senator Oluremi Tinubu’s interruption of Gov. Ademola Adeleke at Ile-Ife exposes constitutional ambiguities, protocol failures and a dangerous precedent for Nigerian public life.”

The grainy clip that has riveted Nigerians this week is short, sharp and unnerving. At a glittering cultural occasion in Ile-Ife, where royalty, ex-presidents and senior public figures had come together to honour the First Lady, Senator Oluremi Tinubu is seen approaching the podium, leaning over the microphone and saying, in words that thundered across social media: “I give you five minutes to conclude your speech. Enough with the music or I’ll switch off the microphone.” The target of that rebuke was Governor Ademola Adeleke of Osun State, who had taken the stage for a welcome address and lapsed into one of his characteristic, jubilant moments of song and dance. The exchange was captured on multiple phones and has since been replayed, remixed and debated across the country.

On its face the scene is a minor, theatre-of-politics moment; a First Lady chiding a governor for extending a speech beyond what she considered decorous. This clip is not merely entertainment: it crystallises a set of deeper issues that go to the heart of democratic practice in Nigeria and the rule of law; the separation between ceremonial presence and authority; protocol and respect for elected office; and the creeping normalization of raw personal power in public spaces.

First, the facts. The incident occurred during Senator Tinubu’s investiture with a high-profile chieftaincy title in Ile-Ife at an event attended by former President Olusegun Obasanjo, several governors and senior traditional rulers. Videos from the ceremony show Governor Adeleke moving from the scripted welcome into spontaneous singing; Senator Tinubu then interrupted him twice, each time warning she would cut the microphone if he did not stop. The confrontation lasted less than a minute, but the fallout has been disproportionate.

Second, the constitutional reality. Nigeria’s Constitution does not create an “office of the First Lady,” nor does it vest the president’s spouse with any formal powers or authority over other elected officials. This is not a modern controversy: constitutional scholars and commentators have repeatedly observed that the First Lady’s role is informal, customary and without statutory backing. The absence of a constitutional or legal remit does not, of course, prevent a president’s spouse from being influential in politics or public life; but it does make any exercise of coercive or corrective authority by the First Lady a matter of norms and courtesy rather than law.

Third, protocol and power. Even if one accepts that the First Lady is a high-ranking dignitary at ceremonial events, precedent and common sense suggest limits. Protocol in formal gatherings (especially those involving state hosts such as a governor) ordinarily recognises the primacy of the convenor. The judge of whether a speech has exceeded its welcome is usually the event chair or organiser, not a visiting dignitary. When a non-elected figure publicly threatens to silence an elected governor, the action is less a correction of decorum and more an assertion of personal muscle in a public setting. That is politically corrosive: it tells citizens that proximity to the presidency can substitute for protocol, and that democratic furniture can be rearranged on the spot by social clout.

Fourth, the politics of perception. The incident has divided public opinion along familiar lines. Critics see an overreach and quite a disrespectful interruption of a governor who, by virtue of election, answers to the people of his state. Defenders argue that the host or the event had reasons to control time and maintain decorum and that the First Lady merely spoke up because the programme demanded it. This is disingenuous: style and substance matter in politics. An elected governor, even when exuberant, embodies a democratic mandate. A president’s spouse, however prominent, does not. Blurring these distinctions feeds cynicism about who actually governs and who merely commands attention.

Fifth, what the law and scholarship tell us. Authors who have studied the First Lady’s place in Nigerian governance highlight a paradox: enormous informal influence, and almost no formal accountability. Legal scholars have proposed formalising the role or else strictly policing the boundaries between ceremonial visibility and executive power but not to diminish the social contributions of presidential spouses but to ensure that democratic roles are transparent and accountable. As one academic review of the subject notes, the position is “not elective, carries no statutory duties and no salary,” yet across successive administrations it has acquired de-facto powers and institutional trappings that raise questions of legitimacy and oversight.

Where does this leave us? There are three practical takeaways:

Reinforce protocol and organisers’ authority. High-profile events must have clear, enforced lines of protocol. If time-keeping is essential, the MC, the event chair or the hosting governor should be empowered to enforce it — not a visiting dignitary who, however well-intentioned, is not the arbiter of the agenda.

Clarify norms surrounding the “First Lady” role. Nigerians should decide whether they want the First Lady to remain a moral and charitable presence without public-office prerogatives, or to formalise her responsibilities — with the attendant duties and accountabilities. Scholars have long argued for one of these two approaches: either integrate the role into constitutional and administrative frameworks, or deliberately strip it of state-like powers. Ambiguity is the enemy of good governance.
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Respect electoral mandates. The republican idea is that voters elect officeholders who then exercise authority in accordance with law and procedure. Allowing personality, proximity or social clout to displace that principle will hollow out democratic norms over time. Public actors, whether elected or ceremonial, must model deference to institutional roles if they expect citizens to take democracy seriously.

Finally, this episode is less about one hot-headed minute and more about the set of habits and assumptions that minute reveals. The optics of democracy depend on limits: limits on the use of force, limits on the exercise of personal will, and limits on who may displace elected authority. When those limits are eroded — when a microphone becomes a tool of command rather than a tool of speech — the damage is done gradually, in increments that many will shrug off until it is too late to reclaim them.

Senator Oluremi Tinubu’s intervention at Ile-Ife will be remembered as a moment — a small drama in the theatre of Nigerian public life. But drama, in a country still consolidating democratic norms, has outsized consequences. We can treat the incident as an amusing viral clip, or we can treat it as a teachable moment: one that calls for clearer protocols, firmer respect for institutional roles, and a public conversation about what power (visible and invisible) should be allowed to do on our stages. If the latter is chosen, Nigeria’s public life will be the better for it.

George Omagbemi Sylvester is a political commentator and columnist. This piece is published by saharaweeklyng.com

Aare Adetola Emmanuelking Hails Ooni of Ife at 10, Praises Reign of Unity

The Chief Executive Officer of Adron Group, Sir Aare Adetola Emmanuelking, KOF, has congratulated His Imperial Majesty, Oba Adeyeye Enitan Ogunwusi, CFR, Ojaja II, the Ooni of Ife, on the occasion of his 10th coronation anniversary.

In a goodwill message, Aare Emmanuelking described the monarch’s decade-long reign on the revered throne of Oduduwa as divinely inspired, visionary, and transformational, noting that it has ushered in a new era of cultural renaissance and national unity.

He stated that since his ascension, the Ooni has redefined traditional leadership by modernising kingship, reviving Yoruba cultural identity, and strengthening Ile-Ife’s position as the spiritual and cultural epicentre of the Yoruba people.

According to him, the monarch’s leadership has significantly advanced youth empowerment, cultural diplomacy, innovation, and community development, while also strengthening ties between Africa and the global African diaspora.

Aare Emmanuelking commended the Ooni for successfully combining the preservation of ancient traditions with progressive governance, peacebuilding, and sustainable development initiatives, describing him as a beacon of cultural pride and purposeful leadership.

Speaking on behalf of his family, the Board, and Management of Adron Group, he expressed gratitude to God for the monarch’s impactful reign. He prayed for renewed strength, wisdom, and long life as he continues to serve the Yoruba nation and Nigeria at large.