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Why I begged Apostle Suleman – Stephanie Otobo’s mother

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Why I begged Apostle Suleman – Stephanie Otobo’s mother

Bukky, Stephanie Otobo’s mother

PREMIUM TIMES’ Festus Owete and Idris Ibrahim travelled to Sapele, Delta State, to speak with the mother of Canadian-based Nigerian woman, Stephanie Otobo, who accused the pastor of the Omega Fire Ministry, Auchi, Johnson Suleman, popularly called Apostle Suleman, of having amorous relationship with her.

For two days, attempts by our reporters to trace the mother, Bukky, to her home were unsuccessful. When finally located, it would take hours to convince her to speak with this newspaper.

Bukky explained why she apologised to Mr. Suleman, the formative years of her daughter, the allegation her daughter had marital introduction with Mr. Suleman, and other issues.

Excerpts:

PT: You travelled to Auchi to attend a church service where you also apologised to Apostle Johnson Suleman. What prompted you to do that?

Bukky: I did that because of my daughter, (and) because I am a mother. The way I am seeing her is not the way I brought her up. And all those her character is not giving me happiness which I want to put an end to. That is why I went to Auchi.

PT: Did anybody threaten to arrest or kill you before you went there?

Bukky: No, nobody threatened me. It is because I am a mother. When I saw what was going on, the day you people came to the market I said I wanted to go and meet the man of God to apologise so that we can put an end to the matter. Because I know my daughter. I did not bring her up this way and the way she is behaving is not normal. So, I said I want to go and beg the man of God to forgive her so that this matter can die off. Because I cannot continue with this (and) the way I am seeing it, I don’t want anything of such to happen again. Nobody threatened to kill me or prompted me to do so. I went there on my own to apologise to man of God.

PT: I am asking because shortly after that church service, your daughter said on Instagram that you were threatened to go to Auchi.

Bukky: No, I was not threatened. I am a mother. I cannot continue to see her in that manner. She has been saying all sort of things. We are not happy and that is why I went to apologise. I went there alone; nobody threatened me.

PT: That implies that your daughter lied?

Bukky: Yes, because what she is saying is not true.

PT: How old is your daughter?

Bukky: I don’t want to answer that. 

PT: Don’t you think your daughter is old enough to take responsibility for her actions?

Bukky: What I am still saying is that they should pardon her and the matter should just go down like that. They should forgive this matter because they’ve been manipulating her because this is not her real self. She was not behaving like this before. It seems all those lawyers are manipulating her, using her to say all this rubbish and bringing all this things out. So I begged that this matter should die down now because this is not my real daughter. I believe somebody must have been manipulating her. All those lawyers (and) all those her friends are using her. This is not the way I brought her up because I brought many children up. They are not behaving like this. Somebody is brainwashing her, polluting her mind and that is what is making her to do all this things that she is doing now.

Stephanie Otobo mothers shop at Okirighwve, Sapele

PT: You are accusing a lawyer for doing that?

Bukky: Yes, all those lawyers are using her to get their own names. They should leave my daughter alone. They should leave my daughter out of this matter. I am still talking about all those lawyers, they should leave my daughter alone.

PT: Can you mention names?

Bukky: I don’t know them but I believe that all those lawyers supporting her are using her. I am begging the government that they should leave my daughter alone. They should release my daughter from what they are doing to her.

PT: Do you know the lawyer they call Festus Keyamo or any lawyer from his chamber?

Bukky: I don’t know him and any lawyer from his chamber though they call me but I don’t know them.

PT: When the lawyers called you, what were they telling you?

Bukky: They asked me whether they came to arrest me or they forced me to say all those things when they came to my market. They also asked whether I was tortured. They came and said they want to ask me about my daughter, (but) I told them that I want to go and beg the man of God myself to die down the matter. That is what every mother will do. I don’t want to see my daughter destroyed. That is why I am saying that all those lawyers should leave my daughter and bring her out of this matter.

PT: You said you were going to beg the man of God, what were you afraid of?

Bukky: Well, we begged the man of God that he should forgive my daughter. You know when you call somebody a man of God, he can go to any length. So I don’t want the man of God to go to any length, to do any evil prayer because when we heard of it that time, this pastors’ association (South-South chapter of the Christian Association of Nigeria) praying all their sorts of things. I cannot sit down here watching my daughter like that. That is why I said I want to go to the source to beg that man. Nobody tortured me. I went alone. I entered vehicle from Sapele to Auchi.

PT: So, was it the first time you went to Auchi?

Bukky: No, I have been to Auchi before.

PT: She (Stephanie) said Apostle Suleman held marriage discussions in the pastor’s office. Is it true?

Bukky: No, it is not true, nothing like marriage, I did not go there for marriage. No woman goes to collect dowry. That one na abomination.

PT: Did she ever tell you that she was pregnant?

Bukky: No, she never told me.

PT: Did she ever tell you that she was stooling blood for a year?

Bukky: No.

PT: So, when you heard about all these things, what was your first reaction as a mother?

Bukky: I really want to see that they bring my daughter back to me. I wanted her to come back to me that moment. I did not see her and that was why I said I was looking forward to seeing the man of God so that I can beg the man of God to forgive her (and) to cancel all this matter.

Stephanie Otobo mothers house in Amukpe

PT: Have you made any attempt to reach her so that you discuss with her?

Bukky: No.

PT: When she was growing up, what kind of child was she?

Bukky: She is not wayward, that is why what is happening is surprising me. Somebody is behind this matter because she was not like that before. She is a good child. She loved me and I love her. So, along the way, I don’t know what happened; that is why I said they are manipulating her, using something against her and I want every Nigerian to help me to pray, pray for her that God should deliver her.

PT: Do you know what she does in Canada where she lives?

Bukky: She was going to school before (and) she is a musician.

PT: Does she send you money?

Bukky: Before she dey send me money sometimes.

PT: What do you do for a living?

Bukky: I am a business woman.

PT: How many children do you have?

Bukky: Dem plenty, even the one I born, the one I no born, through herself I brought many of her friends up.

PT: Now if this matter goes to court, are you ready to go to court to testify?

Bukky: I don’t want to go to court, that is why I said they should cancel the matter.

PT: Do you have any advice for mothers?

Bukky: Well they should bring up their child in the way of God.

PT: Do you know anybody who is against your child and who is polluting her against the man of God?

Bukky: I don’t know anybody. Na the lawyer wey make her dey talk all this bad word. The lawyer should leave my daughter alone.

Culled from Premium Times.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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