celebrity radar - gossips
HOW I SURVIVED COVID 19
By Nigeria’s Entertainment business Guru, Dr. Akinwale Oluwaleimu
The Name…
My name is Akinwale Oluwaleimu, and if you still don’t believe the #coronavirus exists, and you know me, I’m a living witness.
And here’s my testimony.

In The Beginning
On June 24, 2020, I felt a little feverish but since I do not regularly fall ill, I didn’t think much of it. Yet, I went to the neighbourhood Pharmacy where I requested for any malaria medication. The Pharmacist advised I got Coatem and Ibuprofen. I was on that, and after three days, thought it should be over, but that wasn’t to be, as I still felt feverish and now very weak in the body.
On Sunday, June 28, 2020, I noticed I couldn’t smell my perfume, deodorant, and body spray; at that point, I knew something was seriously wrong.
Fever, cough, loss of smell, loss of taste, body pains and weakness of the body all came together that evening.
I quickly did a Google on all the symptoms I could feel and the only thing that came out consistently was covid 19.
As I was home alone, it was easy for me to isolate myself first as I didnt want to infect anybody else importantly.

Lagoon Hospital:
The next morning, I needed to confirm my suspension, so I visited my private hospital, the #lagoonhospital, Ikeja. I tried my best to keep away from people and was fully geared up in face and nose masks.
Lagoon had been ny private hospital for years; in fact, we had our 11 year-old daughter, Edidioluwa, there, and I must have spent close to half a million naira on one treatment at the same hospital just a year earlier. This time however, I was terribly disappointed in their service and patient care.
A young doctor attended to me and immediately I told him my fears, all I could read in his countenance was the quickest way to get rid of me.
I asked if he had any information as regards where I can get get tested, get care, or any useful information, but all he kept saying was “go to NIMR, Yaba”. I’d never heard that, and didn’t know how to proceed. Again, Google to the rescue: Ikeja LGA office was the nearest COVID-19 Test Centre, so off I went.
Getting to Ikeja LGA office, a gentleman simply called Sheriff took it upon himself to put me through what I can do, and started making calls to the Ikeja COVID Unit; he also mentioned that Lagoon Hospital had his direct details and that even their MD knew him personally. He expressed his shock that they didn’t properly direct me, or contact them. Till this day, I’m still to receive a followup call from “my hospital” (first call Doctors) to know if I survived and how I was faring.

Family
I have heard so much about having family but my first true full family love was shown during this period (I guess, no matter how bad you are, family don’t want you to die).
This is to say a very big THANK YOU to my family, my sisters, Abimbola Oluwaleimu-Brown, Temitope Oluwaleimu-Alonge. Abimbola is a health worker in the US, thank you both for always checking up on me and Temitope, wife to Prof Tope Alonge (Head Director, COVID-19, Oyo State). Special thanks to Prof, Alonge who still created time to attend to me daily, even with his tight schedule attending to all the COVID-19 patients in Oyo State. I appreciate sir!
Akintunde Oluwaleimu and wife, Tolulope, you guys rock! I dare not switch off my phone because I’m sure you’ll be checking in and won’t be happy if the phone was off.
Akinwunmi Oluwaleimu and wife, Folakemi, called every morning and night to find out if I had used my drugs and how I felt. Akinola Oluwaleimu (your chat screenshot attached) my leg-man, apart from calling me regularly to check on my state, liaised with Prof Alonge, to get the right drugs and search different stores (can u believe, Vitamin D and Zinc has not been found in any store till now?). Olori-ebi Olu-Lexy, Oluremi Oluwaleimu, for looking out for me, especially as regards my herbal meds and my Vitamin D “make sure you take Dogonyaro” (for the fever) Ginger, Garlic and Green Lemon paste, Robb in steaming water. Thanks!
Most marvelously, my two daughters, Edidioluwa and Eriifeoluwa, I made sure they were not told I had COVID-19, but in the course of our conversation on the phone during one of our numerous calls, the older one says to me, “daddy, are u sure you don’t have COVID-19?” And from the background, I could hear the younger one saying “my daddy can never have COVID-19 in Jesus name!” lol… They both made sure the called every morning and night just to find out how I was feeling and if I was eating. Daughters are the best. Other family members that checked on me too, God bless you all.
The family values I got during the period truly helped me physically and emotionally. Thanks to you, Oluwaseunfunmi Oshofisan and wife, Happy, Mummy Oshofisan, Ladipo Dirisu, Uncle Seni and wife, Linda, Mumsy Alhaja, God bless you all.
My friends too, Kayode Badejo, Eme Inem, Abosede Olivarose, Capt. Demola, Dele-Olukoju and my Staff, especially Sola, Tomiwa, Oyinkan and Uche. Thanks guys, I really do appreciate.
Treatment:
Woke up every morning to 1000mg x 2 daily of Vitamin C daily, Longrich Cordyceps Militaris and Black Ginger, Longrich Berry Oil, Vitamin D 1000 iu x 2 daily, Panadol or Ibuprofen (for pains and fevers) Azithromycin 500mg daily, Hydrochloroquine 400mg daily and Thiapril for HBP all for 5 days
Boiled Dogonyaro water, Robb Steaming, warm Ginger, Garlic, Lemon and Honey drink, bitter kola and lots of rest and sleep.
Did this judiciously daily, and felt really better.
Thank you God, by your stripes, I am healed.
Please note: everyone has a different body system; so what works for me might not work for you.
NCDC
I tried doing a test from Monday, June 29; I was at the Ikeja LGA unit but was told by Mr. Sheriff that I should drop my details, and that someone would reach out to me in 24 hours, but of course, no one did. On Wednesday, July 1, the same Mr. Sheriff said I should try the Akowonjo Primary School Unit. I got there by 8.30 a.m. on the said day, but no NCDC staff showed up till 11:00 a.m. And the over 40 people waiting in line had to stay and watch them patiently as they set up.
Being the first on the list, I was done by 12.30 p.m. and was told that result would be sent in 72hrs with no warnings, precautions or advice.
It’s one week and …..and I still dont have a result.
I would like to imagine that if I was not educated or knew my way around and had friends and family who had links to COVID- history and treatment, I would have infected everyone in my neighbourhood or probably ended up dead.
My Submission:
We as a nation are not ready to move forward, we are quick to blame the Government for everything but have we asked ourselves if we have done our own little part? My Doctor that doesn’t even care what happened to me although he was my first call for my health issue, if I’m not paying them the money, why should they care if I died or not?
The NCDC staff, who don’t see any reason to be at his/her unit early enough to help the people who think they might be carriers of the infection and need urgent test, advice and if possible medicine so as not to die or infect someone else.
People are dying just because some people are negligent. But the same people would complain about bad roads and epileptic power supply, no light appalling governance.
Do you deserve the good things of life when you refuse to do the little assigned to you to make the world go round?
Check yourself before you call others out for not doing a good job!
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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