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Nigerians celebrate the heroics of August Agboola Brown against Adolf Hilter’s Invasion

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Nigerians celebrate the heroics of August Agboola Brown against Adolf Hilter's Invasion

Nigerians celebrate the heroics of August Agboola Brown against Adolf Hilter’s Invasion

Nigerians celebrate the heroics of August Agboola Brown against Adolf Hilter's Invasion

 

Nigerians living in Poland, on Monday, gathered to celebrate the heroic exploit of August Agboola Brown during the invasion of Warsaw by the Adolf Hitler controlled Nazi German soldiers between 1939-1944.

August Agboola Brown, according to history, was the only African descent and a Nigerian who fought on the side of the Resistance Army of Poland with the codename “Ali” during the World War II to put the German soldiers in check. About 200,000 Polish were said to have perished in this brutal uprising.

 

 

 

 

 

 

 

 

The event said to have been sponsored by Afro Euro Investment and International Afryka Shop Warszawa, Poland among others had in attendance Nigeria Ambassador to Poland, His Excellency, Christian Ugwu, Dr Tade Omotosho, NIDO Poland President, Prince Adekunle Adebayo Ayoola, Mrs Patience Okiyi and Dr Emmanuel Kalejaiye from Nigeria Embassy in Poland.

Others are Mr. Krzysztof Kopytko of Ministry of Foreign Affairs, Sub-Saharan African Division, Mrs. Iwona Woicka-Zuławska (Director of Economic Relations, Ministry of Foreign Affairs.
Dr. Lucyna Żbikowska as well as Izabela Janiszewska among other Nigerians resident in Poland.

 

 

 

 

 

 

 

 

Leading Nigerians to join Poland to mark the 78 years anniversary of the World War II in Warsaw on Monday, Dr. Lateef Erinfolami from the Nigerian Professionals in Diaspora Organization, Poland (NPIDOP) and the Chairman, Local Organising Committee of the programme said that the event was an opportunity to salute the sacrifice and bravery of Mr. Agboola Augustus Brown while also paying tribute to all the heroes and victims of the Warsaw uprising.

Thanking the Polish government for allowing the construction of cenotaph for the late war veteran as well as commemoration of his heroic feats every first day of August when Warsaw Uprising anniversary is marked, Dr Erinfolami said the government of Poland should further immortalise Agboola by naming streets around Poland in his name and establishing a Science and Art Foundation
for young Africans in his remembrance.

 

 

 

 

 

 

 

 

 

 

 

 

 

Dr Erinfolami said “we the Nigerian diasporan in Poland appreciate all the people and Historians who brought to us the life and history of Agboola Brown and his heroic contribution to the Warsaw uprising.

“We thank the “Freedom and Peace Foundation” and the City of Warsaw under the presidency of Mr. Rafal
Trzaskowski for the recognition of Mr. Agboola which has made our commemoration possible today.

 

 

 

 

 

 

 

 

 

 

 

 

“In the name of all African association and African residents in Warsaw and Poland in general we say your fight is our fight, your Hero is our Hero just as we enjoy the comfort and welcoming friendship of the polish people.

“Today, as we commemorate the sacrifice and bravery of Mr. Agboola Augustus Brown, we pay tribute, by bending our heads, to all the heroes of Warsaw Uprising, both the anonymous ones and those remembered in historical documents, we pay tribute to the memories of the heroes and victims of World War II and the victims of Nazi genocide.

 

 

 

 

 

 

 

 

 

 

 

 

“Additionally, we recognize the multitude of African men and women who are making their mark daily to promote the good image of their mother nation and the adopted Land of Poland. We recognize you for your sacrifices and dedication”.

Mr. Agboola was said to have been born in Lagos, today Nigeria on 22nd July 1895 to Father Mr. Wallie and Mother Jozefina daughter of John who is believed to be of Polish origin.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

However, much is said not to be known of Agboola’s Polish lineage as it still couldn’t be proved and this is even said to be contrary to how he was referred to in the press after his marriage as an authentic black man marrying an authentic white woman. It is generally safe to say Agboola was an authentic African man from today Nigeria.

Agboola after his secondary education was said to have joined his grandparents on the farm but later opted for adventure to the new world on a merchant ship as a Sailor.

 

 

 

 

 

 

 

 

 

 

 

 

 

In England, he was said to have joined a touring Jazz group, playing around Europe from where he later landed in Poland in 1922.

From several publications and archival records; Mr. Brown lived at Złota Street in Warsaw. He was a professional Jazzman and worked in clubs. His first album was recorded in 1928 which was historic as he was possibly the first African musician to have achieve this in Europe at that time.

 

 

 

 

 

 

 

 

 

 

 

 

 

Agboola reportedly got married in Krakow to a Polish woman in person of Ms Zofia Pykówna, they had two sons – Ryszard (Richard) in 1928 and Aleksandra (Alexandra) in 1929. His friends and neighbors were said to have remembered him as a very intelligent, courteous person, and a polyglot (he spoke six languages).

Unfortunately, in 1939 Poland became the first victim of Nazi declaration of War on Europe. Warsaw was occupied, Agboola was said to have volunteered to use his knowledge and insight within the city as an asset in the ranks of the resistance Polish Home Army, the biggest partisan force in World War II.

 

 

 

 

 

 

 

 

 

 

 

 

 

Since every resistance soldier is referred by his/her Alias, Agboola Brown chose the nickname “ALI” and he daringly toiled, defending the city of Warsaw alongside the brave men and women of the Polish Home Army (Armia Krajowa) notwithstanding the ruthless Nazi German occupation force until its final hour.

As confirmed in several archival documents, where one can read:
“Home Army -1st District “Radwan ” – Sub-District “Sławbor” – Battalion “Iwo”. His immediate commander was Corporal Aleksander Marcińczyk code-name “Łabędź” [- Swan]. (the end of ąuote)

 

 

 

 

 

 

 

 

 

 

 

 

 

Among the memories, one can also find the testimony of Jan Radecki code-name
“Czarny”, who confirms that he saw “Ali” “at the command post at 74 Marszałkowska Street,
and fought together with him, shoulder to shoulder, in August 1944 “. (the end of quote)

The end of struggle came, when Hitler ordered the annihilation of Warsaw, killing over 200 000 people with total destruction of Warsaw infrastructures and buildings. Fortunately, Agboola survived the war.

 

 

 

 

 

 

 

 

 

 

 

 

 

Although, there is said to be little reliable information on his life after the war. It was reported that he worked in the Department of Culture and Art of the City of Warsaw around 1949.

It was also learnt that he played an episodic role in 1953 Polish propaganda movie “Żołnierz Wolności”
(„Soldier of Victory”) about the life of communist general Karol “Walter” Świerczewski.

 

 

 

 

 

 

 

 

 

 

 

 

 

Agboola later emigrated to United Kingdom in 1958. There he lived anonymously for almost two decades and passed away 8th September 1976.

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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