Connect with us

Uncategorized

WHO ARE THESE OBIDIENTS?

Published

on

Peter Obi

WHO ARE THESE OBIDIENTS?

By Femi Fani-Kayode

OBIDIENTS

Let me make this clear from the outset. I am a member of the APC and a supporter of Asiwaju Bola Tinubu.

This contribution does not in any way derogate from that and my analysis is more of an academic and intellectual exercise than anything else.

 

 

 

 

I am NOT a supporter of Peter Obi and I have NO intention of becoming one. I am however interested on what his supporters represent and stand for and that is the subject of this essay.

They are worthy of my attention only because their rise and relevance in the political configuration of our nation, just in a matter of weeks, is meteoric and phenomenal.

 

 

 

 

In order to counter and defeat them or to keep them in their place we must at least attempt to understand them and figure out how their minds work.

The following are my findings.

 

 

 

 

 

 

 

Those that are the supporters of Peter Obi, the Labour Party presidential candidate, are known as ‘Obidients’ and they are EVERYWHERE.

Those of us in the larger political parties like the ruling APC and the opposition PDP, treat them with contempt and ignore them at our own peril.

 

 

 

 

 

 

 

 

The truth is that they are far more dangerous to our collective cause as a ruling class than many of us can possibly conceive or appreciate.

Only the discerning can appreciate this and know precisely where this whole thing may be heading.

 

 

 

 

 

 

 

They may not have structures or elected representatives in the legislative and executive arms of Government but they have IDEAS and VISION coupled with a clear ideological and philosophical bent which can and will endure for far longer than mere political platforms and structures.

Unknown to them as well as virtually everyone else, therein lies their power. As they say, an idea whose time has come cannot be stopped.

 

 

 

 

 

 

 

 

Long after we are all gone they will still be here because structures and political alliances rarely endure but IDEAS and VISION last forever.

Again they will outlive and outlast us all because they are not a political party in the true sense of the word but rather a growing national movement which scales and spreads across ethnic, religious, political and regional lines and traditional boundaries.

 

 

 

 

 

 

 

 

 

 

They also represent a generational and paradigm shift which is increasingly attractive to many and they are bound tightly together by a common purpose, common cause and common objective: namely to rid Nigeria of the old order and usher in the new.

That is really what they want to do and that is the primary and strongest source of their inspiration and motivation.

 

 

 

 

 

 

 

 

They are far more dangerous to what the French describe as the ‘Ancien Regime’, the old political class and the entire system itself than anything we have ever seen before because most of them, bar their leader and a small handful of political tried and tested veterans and old war horses around him, are NOT politicians and have never ventured anywhere near the political arena or the circles of power.

In the main they are an innovatively aggressive and frightful array and association of angry and determined young men and women who clearly have the courage of their convictions coupled with the audacity, fury, daring, rage and firm resolve of those that were involved in the Endsars protesters and the fiery footsoldiers that effected the 1917 Russian Bolshevik revolution led by Vladimir Iliyich Lenin.

 

 

 

 

 

 

 

 

There is also something Rawlingesque and intimidating about them.

That is to say they are like the late, great and mighty son of Africa and leader of Ghana, President Jerry Rawlings, who also led a successful revolution in his country in 1979 and who, on his second coming in 1981 when he toppled yet another Government said, “if there is no justice there can be no peace!”

 

 

 

 

 

 

 

 

 

 

That is the spirit that is in the Obidients and that is what moves them.

Yet though they do not like to hear it their chances of winning the presidential election next year, short of a miracle, are very slim and deep down they all know it even if they refuse to publicly acknowledge it.

 

 

 

 

 

 

 

 

 

Despite that they are determined to fight to the end, hope for the best, work hard and give it their best shot and, of course, therein lies their victory.

In this game courage is the key. As they say, ‘he who dares wins’. Again as they say, ‘fortune favours the bold’ and these young people are both daring and bold.

 

 

 

 

 

 

 

 

That they can challenge the status quo and vie for the sacred and awesome power that has been shared by the two major political parties or their ancestral variants over the last 62 years is commendable in itself. I am not part of them but I certainly commend and applaud their efforts.

They too have a right to fight for their rights and future and to be heard. They too have a dream and a story to tell and we must never begrudge them that.

 

 

 

 

 

 

 

 

Yet if the truth be told they are not only interested in winning an election but, perhaps even more importantly, they are interested in making a profound and defiant statement, registering their protest against the status qou and the powers that be and triggering and engendering a full scale, comprehensive and all-embracing social, cultural and political revolution.

They want a real and fundamental change and not a fake one. They want to pull the whole house and system down with everyone in it and rebuild a new one in their own image, with their own values and on their own terms.

 

 

 

 

 

 

 

 

Most important of all they want to see the back of those of us that are in any way associated with the old order or that have been in Government or the corridors of power at ANY point in time over the last 62 years.

That desire and sentiment is the force that is driving and propelling them and that is kindling their fire and swelling their ranks.

 

 

 

 

 

They are like the Robspiers and the Marats of the bloody French revolution between 1789 and 1799 whose battle cry was “liberty, equality and fraternity”, who brought an end to the French monarchy, Royal family and nobility, chopped off their heads and established a proud and strong new order and proud Republic.

Like Robspier’s tiny cabal of French revolutionaries they are led by a small cell of intellectual and idealistic hardliners and are bolstered, girded and supported by a volatile, massive and increasingly dangerous support group and power base who threaten violence and hurl insults at their perceived detractors at the drop of a hat and as a consequence of years of pent up anger and frustration.

 

 

 

 

 

 

If they ever get power many heads will role and many of today’s and yesterday’s leaders will run into exile or go into hiding.

This is especially so of those who have something to hide or who have skeletons in their cupboards.

 

 

 

 

 

That is what makes them so threatening and I repeat, those of us that are in the larger political parties or that are members of the existing and ancient ruling class underestimate them, ignore them and display disdain for their firm resolve and rising anger at our own peril.

Most of my political associates, friends and colleagues across party lines tend to dismiss them with contempt.

 

 

 

 

 

 

They regard them as being inconsequential and argue that they only exist on social media. I beg to differ. I see them in the streets and I see them in the Churches.

I see them amongst my staff and amongst those that regard themselves as being amongst the oppressed and downtrodden.i see them amongst the professionals and those thst are bankers, lawyers, doctors and artists.

 

 

 

 

 

 

 

I see them in the North, West, East and South. I see them everywhere and not only on social media.

I see them as being a very powerful and potent rising force which, if properly managed, will develop into a major political power over the next few years with a strong ideological and electoral foundation and massive structures.

 

 

 

 

 

 

 

That is the potential that they have and that is how dangerous they can be.

The sooner those of us that are in the larger political parties get off our high horses, display a little humility, try and understand their mindset, reach out to them, take them more seriously, appreciate their anger, restore their hope, make the necessary concessions and try and abate their rage and rising angst the better it will be for us all.

 

 

 

 

 

 

 

They may not have today but if we do not play our cards right they may end up having tomorrow.

May God help us all.

Uncategorized

How Policy Flip-Flops Are Making Nigerians Poorer

Published

on

How Policy Flip-Flops Are Making Nigerians Poorer

By Blaise Udunze

 

 

Nigeria’s deepening poverty crisis is no longer speculative; it is now statistically inevitable. Although the latest Consumer Price Index figures released by the National Bureau of Statistics (NBS) suggest that headline inflation is cooling and growth indicators show tentative improvement, regrettably, more Nigerians are slipping below the poverty line. Reviewing the recent projections from PwC’s Nigeria Economic Outlook 2026, it is alarming, which reveals that no fewer than two million additional Nigerians are expected to fall into poverty next year. This is expected to push the total number of poor people to about 141 million, roughly 62 percent of the population and the highest level ever recorded in the country’s history.

 

 

 

This grim outlook persists despite eight consecutive months of easing inflation and modest economic recovery, and as one can perceive, the contradiction is telling. The fact remains that macroeconomic signals are improving on paper, yet lived reality continues to deteriorate. It is glaring that the widening gap between policy metrics and human outcomes exposes a deeper truth in the sense that Nigeria’s poverty crisis is not simply the product of external shocks or temporary adjustment pains. It is the cumulative result of fragile policymaking, inconsistent reforms, weak institutional coordination, and a failure to sequence economic changes with adequate social protection. With these, it becomes clearer that poverty in Nigeria is no longer an unintended side effect of reform; it is increasingly its most visible outcome as identified today.

 

 

 

It would be recalled that the current administration in 2023, when it assumed office, promised a bold economic reset. At this point, the nation witnessed the fuel subsidy removal, exchange-rate liberalisation, and tighter fiscal discipline being introduced swiftly and applauded internationally for their courage and long-term logic. Notably, these reforms unleashed an economic storm whose aftershocks continue to batter households and currently resulting to the cost of a bag of rice that sold for about N35,000 two years ago now costs between N65,000 and N80,000, while a crate of eggs has risen from N1,200 to over N6,000 and basic staples like garri, tomatoes, and pepper have drifted beyond the reach of ordinary Nigerians. For millions, the economy did not reset; it snapped.

 

 

 

Inflation, often described by economists as a “silent tax,” has punished productivity, mocked thrift, and rewarded speculation.

 

Reports from the NBS’s December 2025 disclosed that headline inflation eased to 15.15 percent and according to it, this is due to a rebasing of the Consumer Price Index, down sharply from 34.8 percent a year earlier, this statistical moderation has brought little relief to households. Food inflation, at 10.84 percent year-on-year, and a marginal month-on-month decline may look reassuring on spreadsheets, but for families spending 70 to 80 percent of their income on food, such figures feel detached from reality. These figures are not only implausible but also insulting to those whose lives have been torn apart by the skyrocketing prices. With the realities facing the larger populace, Nigeria must be using another mathematics.

 

 

 

Nigeria may have changed its base year, but it has not changed the harsh arithmetic of survival.

 

PwC’s data underscores this disconnect, as nominal household spending rose by nearly 20 percent in 2025, real household spending contracted by 2.5 percent, reflecting the erosive impact of rising food, transport, and energy costs. The painful part of it, is that Nigerians are spending more money to consume less, and this is to say that growth, hovering around 4 percent, is not strong enough to absorb shocks or lift households meaningfully. As analysts note, Nigeria would require sustained growth of 7 to 9 percent to make a significant dent in poverty. That is to say that anything less merely slows the descent.

 

 

 

The structural weakness of the economy is compounded by policy inconsistency. Nigeria’s economic landscape is littered with abrupt shifts, subsidy removals without buffers, currency reforms without stabilisation mechanisms and trade policies that oscillate between restriction and openness. For households and small businesses, which employ most Nigerians, this unpredictability makes planning impossible. The economy has constantly being faced with price volatility, income shocks, and lost jobs because these are the ripple effects of every policy reversal. Uncertainty itself has become a poverty multiplier.

 

 

 

Nowhere is this fragility more evident than in food systems and rural livelihoods, and this has been where insecurity has merged with policy failure to create a new poverty spiral. Across farmlands in the North and Middle Belt, crops rot unharvested as banditry and insurgency force farmers off their land. Nigeria’s largely agrarian economy has been crippled by violence that disrupts planting cycles, destroys infrastructure, and displaces communities. The result is both income poverty for farmers denied access to their livelihoods and food inflation that erodes purchasing power nationwide.

 

 

 

For record purposes, earlier last year, the NBS Multidimensional Poverty Index showed that 63 percent of Nigerians, about 133 million people, are multidimensionally poor, with poverty heavily concentrated in insecure regions. Findings showed that about 86 million of the poor live in the North, and this is where insecurity is most severe. This record showed that rural poverty stands at 72 percent,c compared to 42 percent in urban areas, and while the states most affected by banditry and insurgency record poverty rates as high as 91 percent. Insecurity is no longer just a security problem; it is one of Nigeria’s most powerful poverty drivers.

 

 

 

The economic cost of insecurity in Nigeria today is staggering. This is because the conservative estimates suggest Nigeria loses about $15 billion annually, which is roughly equivalent to N20 trillion, due to insecurity-induced disruptions across agriculture, trade, manufacturing, and transportation. At the same time, security spending now consumes up to a quarter of the federal budget. In just three years, over N4 trillion has been spent on security, which crowded out investment in health, education, power, and infrastructure. Every naira spent managing perpetual violence is a naira not invested in preventing poverty, even as poverty deepens, the state’s fiscal response reveals a troubling misalignment of priorities. The 2026 federal budget, estimated at N58.47 trillion, ironically allocates just N206.5 billion to projects directly tagged as poverty alleviation and this only amounts to about 0.35 percent of total spending and less than one percent of the capital budget. In a country where over 60 percent of citizens live below the poverty line, this allocation borders on policy negligence.

 

 

 

Worse still, over 96 percent of this already meagre poverty envelope sits under the Service Wide Vote through the National Poverty Reduction with Growth Strategy, largely as recurrent provisions. All ministries, departments, and agencies combined account for barely N6.5 billion in poverty-related projects. This fragmentation reflects a deeper institutional failure, that is to say, poverty reduction exists more as a line item than as a coherent national mission.

 

Where MDA-level interventions exist, they are largely palliative and scattered, grain distribution in select communities, tricycles and motorcycles for empowerment, and small scale skills acquisition for women and youths. The largest such project, a N2.87 billion tricycle and motorcycle scheme under a federal cooperative college, accounts for nearly half of all MDA-based poverty spending. The fact remains that the various interventions may offer temporary relief, and they do little to address structural drivers of poverty such as job creation, productivity, market access and human capital development.

 

 

 

Even the Ministry of Humanitarian Affairs and Poverty Alleviation illustrates the problem just as its budget jumped sharply in 2026, much of the increase went into administrative and capital items, office furniture, equipment, international travel, retreats, and systems automation rather than direct poverty-fighting programmes. This reflects a familiar Nigerian paradox: institutions grow, but impact shrinks.

 

 

 

International partners have been blunt in their assessments. The World Bank estimates that Nigeria spends just 0.14 percent of GDP on social protection, which is far below the global and regional averages. Only 44 percent of safety-net benefits actually reach the poor, rendering the system inefficient and largely ineffective. PwC similarly warns that without targeted job creation, productivity-focused reforms, and effective social protection, poverty will continue to rise, undermining domestic consumption and straining public finances further.

 

 

 

Fiscal fragility compounds the crisis. The N58.18 trillion 2026 budget carries a deficit of N23.85 trillion, with debt servicing projected at N15.52 trillion, nearly half of expected revenue. The public debt has ballooned to over N152 trillion. The contradiction here is that Nigeria is borrowing not to expand productive capacity but to keep the machinery of government running. The truth is not far-fetched because, as debt crowds out development spending, households are forced to pay privately for public goods, education, healthcare, water, deepening inequality and entrenching poverty across generations.

 

To be clear, not all signals are negative. This is because opportunities exist if reforms are sustained and properly sequenced. Regional trade under the African Continental Free Trade Area could diversify exports and create jobs. But reform momentum without inclusion and institutional capacity risks becoming another missed opportunity.

 

 

 

This is the central tragedy of Nigeria’s moment. The country is attempting necessary reforms in an environment of weak buffers, fragile institutions, and low trust. Poverty is therefore not accidental. It is the predictable outcome of inconsistency, reforms without protection, stabilisation without security, and budgets without people.

 

 

 

Nigeria faces an undeniable choice. It can continue down a path where fragile policies deepen deprivation and erode trust, or it can build a disciplined, coordinated framework that aligns reforms with social protection, security, and inclusive growth. Poverty is not destiny. But escaping it requires more than courage in reform announcements; it demands consistency, compassion, and the political will to place human welfare at the centre of economic strategy.

 

 

 

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

Continue Reading

Uncategorized

Dr. Chris Okafor: A Philanthropist Par Excellence and a Man of Prayer

Published

on

Dr. Chris Okafor: A Philanthropist Par Excellence and a Man of Prayer

By Sunday Adeyemi, Society Herald

 

One constant in human life is change. However, when it comes to the daily life and ministry of renowned Nigerian clergyman and Senior Pastor of Grace Nation International, also known as Liberation City, Dr. Chris Okafor, one attribute remains unwavering—his deep and uncompromising devotion to prayer.

 

Dr. Okafor is a man whose life revolves entirely around prayer. He prays while living, eating, traveling, and ministering. Remarkably, except during church services or official engagements, he devotes an average of eight to ten hours daily to prayer. This disciplined prayer life forms the bedrock of his ministry and has been the guiding principle through which he overcomes challenges and continues to thrive. Indeed, he prays as though there is no tomorrow.

 

Those who associate closely with him understand that prayer is non-negotiable in his life. For members of Grace Nation worldwide, prayer is not merely encouraged—it is a way of life. Grace Nation citizens are known for their strong prayer culture, as prayer remains their primary spiritual weapon. As scripture affirms, prayer has the power to turn unexpected challenges into testimonies and breakthroughs.

 

Returning to the Set Man of Grace Nation Worldwide, Dr. Chris Okafor is widely acknowledged as a dedicated prayer warrior. His lifestyle of prayer has been affirmed repeatedly by fellow men of God who have encountered him personally.

One of his closest covenant brothers recently shared a testimony during a flagship Grace Nation conference in Lagos.

 

He recounted traveling with Dr. Okafor to the United States for a major conference. On the morning of the event, after preparing to depart early, he knocked on Dr. Okafor’s door—only to discover that the Generational Prophet was still deeply engaged in prayer. When the door was eventually opened, Dr. Okafor explained that he was preparing spiritually ahead of the conference. The covenant brother described the experience as a clear demonstration of an uncommon prayer life.

 

Another testimony came from Pastor Wilfred, the South Africa branch pastor of Grace Nation. He described Dr. Okafor as a man who never compromises prayer regardless of circumstances. According to him, even while traveling, Dr. Okafor prioritizes prayer over rest. He narrated a particular experience in South Africa where Dr. Okafor was scheduled to minister at 9:00 a.m. The previous night, Pastor Wilfred left him early to allow him to rest. However, repeated calls went unanswered as Dr. Okafor had already commenced prayer.

 

The following morning, upon arriving to pick him up, Pastor Wilfred heard prayers from behind the door. After waiting for over an hour, he joined in the prayers. It was only after several more hours that Dr. Okafor opened the door—having not slept throughout the night. Such accounts underscore his unwavering commitment to prayer, earning him the reputation among his peers as a true prayer warrior.

Dr. Okafor’s prayer life has also resulted in numerous testimonies. Many attest that while praying, God speaks to him directly, providing divine direction and intervention. There have been accounts of miraculous breakthroughs through prayers conducted over the phone and even across distances.

 

In one instance, a woman who had been in labor for over three hours contacted Dr. Okafor, who prayed for her, and she delivered immediately.

In another testimony, a man who had been kidnapped for 80 days was released without ransom after Dr. Okafor prayed. Similarly, a young man who had been wrongly detained for nearly four years was freed the same day Dr. Okafor prayed concerning his case. The matter was reviewed, leading to his release and compensation for wrongful detention.

 

Beyond prayer, Dr. Chris Okafor’s life of philanthropy continues to leave an indelible mark on society. In Part One of this series, attention was drawn to his immense humanitarian efforts through the Chris Okafor Humanity Foundation, particularly in supporting widows, providing scholarships for the less privileged, and transforming the host community of Grace Nation International Headquarters in Lagos.

 

In Part Two, focus will be placed on his contributions to youth talent discovery—especially in sports—artisan empowerment, support for victims of xenophobic attacks in South Africa, and sustained monthly outreach to homes of the less privileged in Lagos.

Dr. Okafor’s philanthropic vision transcends human imagination. One of his core missions is to deliver people from the grip of darkness and empower them to become productive individuals within society. This vision is actively pursued through the Chris Okafor Humanity Foundation, which operates both locally and internationally.

 

During the xenophobic crisis in South Africa, Dr. Okafor personally traveled to Johannesburg to console and encourage Nigerian victims. Through his foundation, millions of naira were donated to support medical treatment and rehabilitation—an act of compassion worthy of emulation.

The foundation has also invested significantly in youth development through Liberation City FC, discovering and nurturing football talents. To date, more than five players trained by the foundation are currently plying their trade with major football clubs abroad.

 

Artisan empowerment remains another major achievement. Over 2,000 artisans have been trained in various skills, including bead-making, barbing, hairdressing, tailoring, and beverage production. After training, beneficiaries are provided with start-up capital to establish their businesses.

Additionally, the foundation conducts monthly outreach to communities of physically challenged individuals in the Yaba area of Lagos State, providing food supplies and educational scholarships for their children, alongside spiritual support through prayer.

 

The list of impactful interventions by the Chris Okafor Humanity Foundation is extensive and continually growing.

Dr. Chris Okafor: A Philanthropist Par Excellence and a Man of Prayer

By Sunday Adeyemi, Society Herald

In Part Three of this series, we will examine the factors behind the sustained growth and resilience of Grace Nation and the Chris Okafor Humanity Foundation in the face of diverse challenges.

Continue Reading

Uncategorized

FAREWELL TO A MULTI-TALENTED SOUL, A BELOVED FRIEND Princess Allwell Ademola “Eniobanke” – Ayo Mojoyin

Published

on

As the remains of my bosom friend, Princess Allwell Ademola, fondly known as Eniobanke, are laid to rest today at Atan Cemetery, Yaba, words remain painfully inadequate to capture the depth of this loss. Her passing has left a void that is both personal and profound.

I have known Allwell since 2008, and long before the cameras found her, I first knew her as a musician a gifted singer whose voice carried emotion, hope, and sincerity. Music was her first language. Through her songs, she expressed her soul, her struggles, her faith, and her dreams. Acting came later, and even then, she approached it with the same passion and authenticity that defined her music.

As an actress, Eniobanke blossomed into a compelling performer, effortlessly bringing characters to life and earning admiration within the creative industry. Yet, beyond her artistic talents, what truly defined Allwell was her heart kind, loyal, gentle, and deeply human. She was a friend who stood firm in times of joy and hardship, someone whose presence alone brought comfort and reassurance.

Our friendship, built over years of shared experiences, conversations, laughter, and silent understanding, is one I will forever cherish. She believed deeply in people, supported dreams without hesitation, and loved without conditions.

Her humility remained intact despite the recognition she earned, and her sincerity never faded.

Her departure is a painful reminder of life’s fragility. Today, we mourn not only a talented musician and actress, but a daughter, a sister, a colleague, and a true friend whose life, though short, was rich with impact.

The creative space she occupied will feel her absence, but her works both in music and film will continue to speak for her.

As we say our final goodbye, we find comfort in knowing that she lived authentically, loved genuinely, and gave her best to her craft and to those around her.

Though she has taken her final bow, her voice will continue to echo in our memories, her performances will remain timeless, and her spirit will live on in the hearts she touched.

Rest in perfect peace, my dear friend.
Your song has not ended it has simply changed form.

*Ayo Mojoyin Principal Partner at The City Pulse, Former National President, NGIJ*

Continue Reading

Cover Of The Week

Trending