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Nigerian Embassy in Austria, Ahamefule and Dr Okonkwo: What went wrong? By Uzoma Ahamefule    

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CUSTOMSGATE: $3 BILLION PROJECT RUNS INTO DISPUTE

Nigerian Embassy in Austria, Ahamefule and Dr Okonkwo: What went wrong? By Uzoma Ahamefule

Introduction

This is the genesis of what caused confusion within the executives of the National Association of Nigerian Community Austria (NANCA), perplexed the Nigerian community in Austria to the shocking expose of the very high disappointing and poor quality leadership of Dr Jude Okonkwo, Thomson Oliha and the executives of the Nigerian ethnic leaders, and how they lowly mismanaged the complaints against “Mama put” (food vendor) inside the Nigerian Embassy hall in Vienna, the temporary seizure of one’s telephone inside the embassy and the extra charges of €50 and €30/€100 by the embassy from every visa and passport applicant after paying the fees as stipulated online at the Nigerian Immigration Services website etc., and how issues were propelled by NANCA’s incompetence to escalation.

 

 

 

 

 

Ordinarily the complaints and many that are to come are issues the executives of NANCA and the Nigerian ethnic leaders should have in unity championed themselves in the interest of Nigerians in Austria they were elected to protect supposedly, but no. Instead Nigerians are witnessing attacks on the image, integrity and reputation of the messenger – Uzoma Ahamefule – through their irrational and laughable communiqués of lies, and the intimidation and persecution of some concerned Nigerians by Ambassador S. D. Umar who unbelievably took their names to the Austrian police.

 

 

 

 

Nigerian Embassy in Austria, Ahamefule and Dr Okonkwo: What went wrong? By Uzoma Ahamefule

 

 

The silly mistakes ethnic leaders made with their communiqués were embarrassing. Some of them are well educated, lived long in Austria and are highly respected people in the society because of the positions they held in some international organisations like UN or are still holding in Austria, and ought to have known better that their actions of suspending Uzoma Ahamefule from NANCA is so shameful because he is not a member of NANCA. Again, that their announcement of restricting his movement is correspondingly awkward because it is not in conformity with the Austrian law, thus they do not have such power they arrogated to themselves to limit anyone’s movement in Austria. 

My telephone conversation with Dr Jude Okonkwo, and the beginning of how issues escalated 

After my article, “Shocking: The waiting room of the Nigerian Embassy in Vienna, Austria, turns to a ‘Mama put’ joint” was published, Dr Jude Okonkwo called me. He told me that he was not against the content of what I had written, but that I should know that he was the president of Nigerians in Austria. And that he did not understand why I did not want to respect him. He said if it was because he was my friend, or because he was an Igbo man. I told him that I did not really understand how disrespect and being an Igbo man came in here. However, I asked him if he was aware that food was actually being sold at the embassy. He said he was not contesting that but that I should have respected him and come to him first as the Nigerian president to discuss the issue. I then told him that he was not the Ambassador and did not work at the embassy and therefore I did not consider it necessary to see him. I went on and explained to him that I had written the embassy – which I felt was the right place to contact – seeking the audience of Ambassador S. D. Umar to privately discuss on this topic and other issues like I had done with some past ambassadors, but had been ignored. Again, I told him that I did not owe him any explanation nor need his permission to air my view, and that what was important was that whatever I say or write should not infringe on the rights of others and should be true. And I requested if I could call him back because I could not continue. He agreed. 

I could not call him that day as I had promised but did so the next day. Immediately he picked my call, the first thing he asked was, and I quote, “Ahamefule, are you ready to apologize now?” And I asked him, ‘Apologize for what?’ He quickly said, “Okay. I know what to do. I will tell them that you are sorry.” I again asked him, ‘You will tell which people that I am sorry’? He replied that I should know that he was the father of all Nigerians here and that if there had been any problem I should have come to him first. I now said to myself that the situation was no longer a joke. Like the story of Nostradamus, “The man who saw tomorrow,” I told him that from my years of reporting as a blogger, my experience told me that he sounded like one that would like to write a rejoinder. I advised him to please not to do that if my assumption of his plan should be correct. I told him to remember that in the past we had a similar problem here in Vienna with the then NANCA president and also the then ambassador and that it did not end well. It was only through the intervention of the then Foreign Affairs Minister late Ambassador Gbenga Ashiru – may his gentle soul rest in peace – that peace was restored between the ambassador and myself, while the then Nigerian ethnic leaders finished up what the minister started and brokered peace between the NANCA president and myself. It was one of the periods we had many ethnic leaders full of wisdom that commanded great respect – from Edo community to Ododuwa, Igbo, Rivers and Esan etc. I told Dr Okonkwo that I would not want a repeat of that again, and that if he had forgotten what had happened that he should please ask.

At this point he reluctantly but clearly told me that he had been under intense pressure. And I asked him, “Under pressure from who? You are not working at the embassy, you are not the spokesperson of the embassy, and you are not the ambassador, so, why should you be under pressure?” I told him that if he should be under pressure, it could imply that he was either perhaps seeking for help or favour from the ambassador or the embassy for that could be a reason he would be under “heavy pressure” like he said to take up the silly assignment of writing a rejoinder to an issue that had not concerned him, and if he should allow himself to be disgraced that I would help to disgrace him more. I then told him that from that moment he should never call me again unless it was something official because I could not trust him anymore. I made it very clear to him that what I wrote were facts that he himself should know, and no reasonable person argues fact, and anything he writes as a rejoinder would be lies and shameful. In his response at this juncture, he sounded very reasonable, and told me that I was very correct. “I am not working at the embassy. I am not the ambassador, and there should not be any reason for me to be disturbed,” he said.

“Okay. I know what to do. I will organize a Zoom meeting inviting you and the ambassador. What do you think?” he asked me. I told him that I did not think anything because I was not part of his organization, therefore what I thought should be irrelevant. He should ask his group. But if he wanted to invite me for a Zoom meeting, he should send an invitation to me stating why he was inviting me, and if I found it worthy that I would respond, and we ended the conversation.

How I extensively tried to avoid the problem we are seeing today

After my discussion with him, I called someone I considered as his close friend in Sankt Pölten and narrated to him my telephone conversation with his friend Dr Okonkwo. I told him that I had advised Okonkwo not to write any rejoinder to an article that had not been addressed to him as a person nor to his office as NANCA president because anything he would write against the facts of what I wrote would be a glaring lie that would not be good to his image, and pleaded with him to kindly call him and advise him to retreat from the envisaged steps of writing a rejoinder. I also called the former NANCA President Nze Louis Asuzu, told him the same thing and equally pleaded for his intervention. He promised to call him and get back to me, which he did. I did not stop there. I painstakingly called seven other persons and also the Igbo Chairman Chris Ajuzie narrated the same conversation I had with Dr Okonkwo and begged them to intervene and persuade him to allow reasons to prevail. All my efforts to avoid the troubles and problems that are happening today were to no avail. 

How did I wrong Dr Okonkwo, NANCA and Nigerian ethnic leaders in Vienna?

Please, how did I – Uzoma Ahamefule – wrong the executives of NANCA, Nigerian ethnic leaders in Vienna (Igbo, Yoruba, Edo, Esan, Rivers), Dr Okonkwo and the Igbo Chairman Chris Ajuzie who is another tragedy of a choice as the Chairman of Ndigbo in Austria – which I will elaborate on later? 

Why should I be crucified?

Why should some names of Nigerians living in Austria who only amicably and lawfully sought the attention of Ambassador S. D. Umar to discuss the issues affecting Nigerians in Austria be badly projected and given to the Austrian police by the same Ambassador S. D. Umar? What did they do wrong? 

 

 

Uzoma Ahamefule, a concerned patriotic citizen and a refined African traditionalist, writes from Vienna, Austria.

[email protected]

+436607369050 (Please, WhatsApp messages only)
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Apostle Johnson Suleman: Firebrand of Faith, Prophet to the Nations, Voice to a Generation

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Apostle Johnson Suleman: Firebrand of Faith, Prophet to the Nations, Voice to a Generation

Apostle Johnson Suleman: Firebrand of Faith, Prophet to the Nations, Voice to a Generation

 

By Femi Oyewale

 

In the beginning, there was just one man with a burning vision. Today, that man has become a global force whose voice thunders across continents, whose prayers ignite miracles, and whose mission is transforming destinies worldwide. He is Apostle Johnson Suleman, the fiery Restoration Apostle, the humanitarian preacher, and the global trailblazer reshaping the Christian faith for a new generation.

 

Apostle Johnson Suleman: Firebrand of Faith, Prophet to the Nations, Voice to a Generation

 

From Auchi to the World

 

Born in Auchi, Edo State, Nigeria, Apostle Suleman’s rise from humble beginnings to international prominence is nothing short of remarkable. What started as a divine calling has now evolved into a global mandate, reaching millions through Omega Fire Ministries International (OFM).

 

His story is the classic tale of vision meeting conviction—of a man who dared to believe God not just for himself, but for nations. From a modest congregation, OFM has spread like wildfire, with branches in Africa, Europe, Asia, the Americas, and beyond.

 

The Man & The Mission

 

Apostle Johnson Suleman: Firebrand of Faith, Prophet to the Nations, Voice to a Generation

 

To know Suleman is to understand passion—passion for God, for people, and transformation. He lives by one mantra: populate Heaven, depopulate Hell.

 

His pulpit is a battlefield, his voice a trumpet, his words a sword. Through his fiery sermons, prophetic declarations, and healing crusades, countless men and women testify of divine encounters—cancers healed, destinies restored, impossibilities overturned.

 

But beyond the pulpit lies the heart of a humanitarian. Suleman’s mission has always extended beyond preaching. He funds scholarships for the underprivileged, empowers widows with homes, sets up businesses for struggling families, and supports countless orphans. In times of crisis, he has sent relief materials across regions, proving that true ministry is not only heard—it is seen.

 

The Impact

 

Step into one of his crusades, and the atmosphere tells its own story. Stadiums overflow. Multitudes gather, hungry for hope. From London to Houston, Dubai to Johannesburg, crowds testify to healings, deliverance, and restoration.

 

Through Celebration TV and other digital platforms, Suleman’s voice penetrates homes, villages, and cities, giving access to millions who may never step into a physical church. His boldness in confronting social ills and speaking truth to power has also established him as a fearless voice beyond the church walls.

 

The Global Moves

 

Apostle Suleman is not just a Nigerian voice—he is a global phenomenon. His recent international crusades draw audiences in their tens of thousands, breaking barriers of race, culture, and language.

 

From prophesying to presidents to laying hands on ordinary citizens, his message is universal: God still speaks, God still heals, God still restores.

 

Each global tour solidifies his place as one of the most influential Christian leaders of the 21st century. He is as comfortable commanding a crowd in Chicago as he is in Accra, as bold in Paris as he is in Abuja.

 

The Legacy in Motion

 

Apostle Johnson Suleman is more than a preacher—he is a movement. A man consumed by vision, driven by compassion, and equipped with an anointing that refuses to be confined by borders.

 

From Auchi to America, from pulpits to palaces, from widows to world leaders, his impact is undeniable. And as the Restoration Apostle continues to blaze trails across nations, one thing is certain: his legacy is still unfolding, and his global moves have only just begun.

 

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Senator Musa’s Legacy of Intellect, Compassion and Delivery

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Senator Musa’s Legacy of Intellect, Compassion and Delivery By Suleiman Adamu

Senator Musa’s Legacy of Intellect, Compassion and Delivery

By Suleiman Adamu

In Nigeria’s dynamic democratic landscape, where leadership often teeters between self-interest and public service, few figures emerge as true exemplars of covenantal representation. Senator Mohammed Sani Musa, CON, affectionately known as “Musa 313,” stands as a beacon of intellectual rigour, empathy, and impactful delivery. Representing Niger East Senatorial District, he has woven a legacy of legislative excellence and grassroots development that resonates far beyond the confines of his constituency, touching the heart of Nigeria’s democratic aspirations.

Great leaders are not born of chance; they are shaped by discipline, preparation, and an unrelenting commitment to progress. Senator Musa embodies this truth. A proud son of Niger State, he embarked on an academic journey that laid the foundation for his remarkable career. At Ahmadu Bello University, Zaria, he earned a Bachelor of Science in Business Administration, specialising in Banking and Finance, in 1990. This degree was not merely a credential but a springboard for his intellectual evolution.

Driven by a thirst for knowledge, he pursued further studies at global institutions, securing a Postgraduate Diploma in Public Policy and Management from the University of London and a Postgraduate Certificate in International Management from the University of Liverpool. These academic milestones equipped him with a nuanced understanding of governance, economics, and institutional reform, moulding him into a technocrat with a worldview enriched by comparative models of development.

Long before he stepped into the political arena, Musa was already a thinker whose ideas were informed by global perspectives and a deep appreciation for systemic change. Senator Musa is no ordinary parliamentarian. His presence reverberates from the hallowed chambers of the National Assembly in Abuja to the dusty roads of rural Niger East. He is a statesman whose intellectual sophistication is matched by his accessibility and empathy, a rare blend that allows him to connect with both policymakers and ordinary citizens.

His nickname, “Musa 313” is a symbol of trust and familiarity, a proof of the bond he has forged with his people. Unlike many legislators whose names fade beyond roll calls, Musa has etched his mark on the annals of parliamentary relevance since his election in 2019. As Chairman of the Senate Finance Committee, he shoulders one of the most critical roles in Nigeria’s legislative framework. His committee oversees fiscal discipline, appropriation, and national planning—responsibilities that demand precision, foresight, and patriotism.

Under his leadership, oversight reports and finance bills are scrutinised with meticulous care, earning him the confidence of Nigerians who see in him a guardian of the nation’s economic integrity. Musa’s legislative contributions are profound and far-reaching. His sponsorship of transformative bills reflects a mind attuned to both the immediate needs of his constituents and the structural challenges facing Nigeria.

Among his notable legislative efforts is the Bill to Regulate and Formalise Employment of Domestic Workers, Interns, and Other Informal Sector Employees (SB 629, 2025), currently in its second reading. Another landmark proposal is the National Rural Employment Guarantee Bill of 2021, a bold initiative to combat rural unemployment and foster economic inclusion in Nigeria’s hinterlands. The Critical Infrastructure Protection Bill of 2021 addresses the pressing need to safeguard Nigeria’s assets against sabotage and insecurity, a critical issue in a nation grappling with infrastructural challenges.

Musa’s vision for education is evident in the National University of Health and Medical Sciences, Suleja Bill, which aims to bolster medical training and healthcare delivery. His Loan Recovery Regulation Bill of 2020 seeks to sanitise the banking sector, while the Constitutional Court of Nigeria Bill of 2020 underscores his commitment to constitutionalism. The Constituency Delimitation Centre Bill of 2020 further demonstrates his dedication to strengthening democratic representation.

Each of these bills reveals a legislator who thinks locally but legislates nationally, addressing the unique needs of Niger East while tackling Nigeria’s broader developmental imperatives. Yet, for Senator Musa, legislation is not an end in itself but a means to transform lives. He understands that parliamentary privilege must translate into tangible progress for his constituents. In Niger East, his interventions are a testament to this philosophy, touching every facet of human development.

In education, Musa recognises that knowledge is the ladder by which societies ascend. He has renovated classrooms and constructed a principal’s office at Government Technical College, Minna, ensuring that students learn in dignified environments. His establishment of an ICT Centre in Ija Gwari, Tafa LGA, is a forward-thinking investment in the digital economy, empowering rural youths to compete in a technology-driven world. His scholarship programs, spanning primary, secondary, and tertiary levels, have opened doors for countless students, with international undergraduate opportunities in China and India offering a global stage for Niger East’s brightest minds. These initiatives are not mere gestures but structural investments in the future, ensuring that the next generation is equipped to lead.

Senator Musa’s Legacy of Intellect, Compassion and Delivery
By Suleiman Adamu

In healthcare, Musa’s mantra of “Health is Wealth” guides his efforts to improve lives. Across the nine local government areas of Niger East, he has facilitated the installation of solar power and generators in primary healthcare centers, ensuring that immunisation, maternal care, and rural treatments are not hampered by power outages. His commitment to maintenance ensures these facilities remain functional, bringing dignity and reliability to healthcare delivery.

In agriculture, the lifeline of Niger East, Musa’s benevolence shines through. He has distributed 10,000 bags of grain to alleviate hunger and provided farm implements and fertilisers to rural farmers, boosting productivity and food security. His tailoring empowerment scheme for 100 youths is a deliberate effort to catalyse cottage industries, fostering economic self-reliance and preserving the region’s agrarian heritage.

Musa’s infrastructure projects further illustrate his responsiveness to his people’s needs. In Ginyin Village, Shiroro LGA, he constructed a solar borehole, delivering clean, safe water to residents who once struggled for this basic necessity. A 1km road in Kuta, Shiroro LGA, has improved connectivity, while electrification projects, including 500KVA transformers in Iwa Gurara and other communities, have brought light to darkened villages.

The renovation of Sukeja Town Hall has provided a communal space for gatherings, reinforcing social cohesion. Each project—water for the thirsty, light for the darkened, roads for the isolated—reflects Musa’s ability to listen and act, addressing the immediate needs of his people while laying the foundation for long-term progress. What sets Senator Musa apart is his embodiment of the qualities that define an uncommon parliamentarian: intellectual grounding, legislative productivity, constituency visibility, empathy, and national relevance.

He is not a populist chasing fleeting applause but a leader who feels the pulse of his people and synchronises it with national priorities. While others may settle for episodic empowerment, Musa builds a systematic architecture of development, weaving together education, healthcare, agriculture, and infrastructure into a cohesive vision for Niger East.

In just two years in the 10th Senate, he has redefined parliamentary responsibility, proving that senators need not be absentee representatives or mere voices in the capital. His work is a bridge between law-making and life-building, a testament to his refusal to divorce policy from people.

Musa’s impact extends beyond Niger East. His legislative efforts address national challenges, from unemployment to infrastructure security, positioning him as a statesman of national consequence. His ability to balance local needs with Nigeria’s broader aspirations makes him a model for aspiring leaders. Niger East is fortunate to have him; Niger State takes pride in his achievements, and Nigeria is enriched by his service.

To honour Senator Musa 313 is to recognise a rare fusion of intellect, compassion, and delivery—a leader who has rewritten the narrative of representation. His contributions are luminous chapters in Nigeria’s democratic journey, illuminating the path for others to follow.

*Adamu PhD is a researcher writing from UniAbuja.

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Power is a Loan, Not a Possession: The Sacred Duty of Planting People

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Power is a Loan, Not a Possession: The Sacred Duty of Planting People.

By George Omagbemi Sylvester for SaharaWeeklyNG.com

Power is not an inheritance. It is not a birthright. It is not even a possession. Power, in its truest form, is a loan temporary, conditional, and transient. It is entrusted to individuals by people, institutions or circumstances, but it always comes with an expiry date. The tragedy of our world, however, is that too many leaders behave as though power is eternal. They clutch onto it, abuse it, weaponize it and in the end, leave nothing behind but ruins, regret and ridicule.

The French philosopher Voltaire once remarked: “With great power comes great responsibility.” But in our era, we must go further: with great power comes the obligation to plant people. To plant people is to empower them, mentor them, uplift them and prepare them for a time when you are no longer in the spotlight. For one day, inevitably, the motorcades will vanish, the applause will fade and the titles will turn into footnotes. What will remain is the impact you left on human lives.

 

The Fragility of Power: Why No One Holds It Forever.

History, politics and life itself have shown that power is fleeting. Even the most feared emperors and the most influential presidents eventually yield to time. The Roman Empire, once stretching across continents, collapsed. The mighty Pharaohs of Egypt, who believed themselves divine, are remembered today only as names etched on tombs. Closer to home, African military dictators who once ruled with iron fists now live in obscurity, some begging for relevance in old age.

 

Former U.S. President Barack Obama put it sharply: “The arc of history is long, but it bends toward justice.” What he meant is that no matter how powerful you think you are, time has a way of humbling everyone. Leaders who imagine themselves irreplaceable soon discover the bitter truth: power is seasonal and every season changes.

 

This is why the greatest leaders are those who use their moment not to build monuments to themselves but to build people. Because monuments crack, but people remember.

Power is a Loan, Not a Possession: The Sacred Duty of Planting People.
By George Omagbemi Sylvester for SaharaWeeklyNG.com

Leadership Beyond Tenure: Planting People as Legacy.

Leadership, in its essence, is not measured by the number of years spent in office but by the number of lives transformed in that period. Nelson Mandela, who ruled South Africa for just one term, remains immortal in global memory not because he clung to office but because he planted people and values. He mentored a new generation of South African leaders, built institutions and showed the world that humility is the highest form of power.

John C. Maxwell, the world-renowned leadership expert, insists: “The greatest legacy a leader can leave is having developed other leaders.” The logic is simple; TITLES DIE, but PEOPLE LIVE ON. The greatest misuse of power, therefore, is to leave people the same (or worse) than you met them.

The Tragedy of Hoarded Power.
When power is hoarded instead of shared, the result is decay. Leaders who suppress others to protect their dominance always end up isolated. They mistake fear for loyalty, but once they step down, the very people who applauded them disappear. History is full of such examples.

Idi Amin of Uganda, Mobutu Sese Seko of Zaire and Sani Abacha of Nigeria all wielded absolute power in their days. But what became of them? Their regimes collapsed in disgrace. They planted no people, built no successors and left their nations bleeding. Today, they are remembered not for greatness but for tyranny.

Contrast this with leaders like Lee Kuan Yew of Singapore, who invested heavily in education, youth empowerment and national capacity-building. Though gone, he planted a nation of thinkers and innovators. Singapore, once a poor fishing island, is now a first-world economy, proof that planting people outlives personal reign.

Why Planting People Matters in All Spheres of Life.

This principle is not limited to politics. In business, religion and community leadership, those who succeed in developing people extend their influence far beyond their lifetimes. Steve Jobs, the co-founder of Apple, understood this. Though a perfectionist, he invested in building a strong leadership culture at Apple. That is why, years after his death, Apple continues to thrive.

In religion, Jesus Christ is perhaps the greatest example of planting people. He never built a palace or wrote a book. Instead, He invested in twelve disciples, ordinary men who later carried His message to the ends of the earth. Over two thousand years later, His influence remains unmatched, because He planted people, not monuments.

The Reality Check: What Happens When Power Ends.

We must never forget: the applause will fade. The titles will become past tense. The security convoys will vanish. The table will empty. At that point, what will remain is not the office you once occupied but the lives you touched.

The 20th-century historian Lord Acton’s timeless warning remains true: “Power tends to corrupt and absolute power corrupts absolutely.” Yet, there is a caveat often ignored; power can also elevate, if used rightly. It can inspire, empower and transform. The leader who recognizes this truth plants seeds in people while their influence lasts, because they know they will not hold it forever.

The Call to Leaders: Plant People While You Can.

To every leader (political, corporate, spiritual or community-based) the call is urgent: plant people while your voice still carries weight. Mentor the youth, empower the voiceless and create platforms for others to rise. While your hand still holds the pen, sign opportunities into others’ lives. Because one day, the pen will no longer be yours to hold.

The Nigerian novelist Chinua Achebe once wrote: “One of the truest tests of integrity is its blunt refusal to be compromised.” The integrity of leadership is tested not by the ability to acquire power, but by the willingness to share it, to empower others and to leave behind a generation better prepared than the one before.

A Personal Reflection.

Every society that has risen to greatness has done so on the back of leaders who planted people. Japan invested in education after World War II and became a global economic giant. Rwanda, under Paul Kagame, rose from genocide by investing in its people, particularly women and the youth. The evidence is overwhelming: leaders who plant people never die; their names are written in the hearts of men.

Conversely, leaders who hoard power, suppress others and treat their positions as private empires often face tragic endings. They die lonely, forgotten or mocked, not because they didn’t once have power, but because they failed to use it meaningfully.

Final Word: Power as a Loan, Legacy as an Obligation.
At the end of the day, the truth remains eternal: power is a loan, not a possession. It is lent for a while and must be returned. But while it is in your hands, you have the sacred duty to plant people.

The applause will fade. The convoys will vanish. The spotlight will dim, but the people you lifted will carry your name across generations. They will become your greatest reference long after the titles are gone.

So, use power wisely. Not to silence, not to oppress, not to immortalize yourself, but to plant others. Because when all is said and done, people are the only legacy that never dies.

Power is a Loan, Not a Possession: The Sacred Duty of Planting People.
By George Omagbemi Sylvester for SaharaWeeklyNG.com

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