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A COLD-BLOODED BEAST CALLED ISA PANTAMI By FFK

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THE ISRAEL OF SHAITAN
A COLD-BLOODED BEAST CALLED ISA PANTAMI
 
I am glad that a young, brilliant and deeply courageous freelance journalist by the name of David Hundeyin thoroughly thrashed, disgraced and removed the pants of a shameless ignoramus, bumbling fool and decrepit imbecile called Kabir Bako on Channels Televisions’ ‘Politics Today’ last night.
The latter had attempted to defend the indefensible by seeking to justify and rationalize the despicable and totally unacceptable submissions and actions of the embattled Minister of Communications, Sheik Isa Pantami.
I considered giving Pantami a soft landing a few days ago and opted to forgive him for his offensive, dangerous and repugnant vituperations only because he had publicly expressed his regrets but this is no longer the case because his expression of remorse was clearly not genuine or heart-felt.
If it was he would not have sent Kabir to Channels Television to defend those vituperations. The matter was made worse by the fact that the man spoke utter rubbish and sounded little better than a village idiot.
Now that his friends and supporters are attempting to justify and rationalise what he has said and done, I am free to speak my mind about Pantami and this short contribution serves only as the first shot. More will come later.
For him to publicly express the fact that he is “happy” when those he described as “unbelievers” are murdered reflects his homicidal, sociopathic and psychotic mind-set and is not only indefensible but also unforgivable.
And there is so much more that he has said and done, including his allgeged participation in a frightful event in Bauchi state a few years ago which allegedly resulted in the tragic death of a young Christian student and which I will write about at a later stage.
Simply put the Minister is a hater of Christians and non-Muslims. He is a religious bigot, an ethnic supremacist, an unrepentant jihadist, a lover of bloodshed, carnage and terror and a psychopathic and clearly insane induvidual who may well have been responsible for the slaughter of many innocent Christians over the years as a consequence of his inflammatory rhetoric and reckless actions.
His attempt to defend his evil ways and justify them by sending out idiots like Kabo to speak for him disgusts me. In any case if he had the courage of his convictions why can’t he speak for himself?
Does he not owe himself that much? Is he a coward? Does he not have guts? Is he scared of a real fight?
It appears that behind all the bravado he is nothing but a chicken-hearted little quisling who is terrified of his own shadow and who cannot stand the heat of public discourse.
Whatever is behind his cowardly disposition and reluctance to stand up for himself like a man one thing is clear: not only should he resign or be dumped as a Minister but he also ought to be arrested and sent to Nigeria’s equivalent of Guantanamo Bay which is a special facility for terrorists, built by the British Government a few years ago, in Kuje Prison in Abuja.
This self-seeking and fanatical monster and cold-blooded and heartless beast who regards himself as a high standing member of our community and who constantly and disrespectfully refers to Christians as “unbelievers” should be arrested by the authorities like a common criminal, stripped naked, put in chains, placed in a tiny monkey cage, paraded before the public, tried in a court of law and made to spend the rest of his sorry life in that facility for his undying and remorseless support and love for terrorist organisations like Al Qaeda and the Taliban.
Worse of all is the very serious allegation that some of those that have called him out have had their lives threatened and that fatwas have been issued on them by both the Minister and his supporters.
Building bridges across religious, regional and ethnic  lines and seeking to establish the peace between hitherto hostile groups and warring factions in our country does not include tolerating the presecence of or fellowship with those who seek to kill our people, wipe out our Christian faith, destroy our values and norms and change our way of life.
No single religion can lord it over another in our country because ours is a secular state with constitutional guarantees for members of all faiths.
I utterly despise those extremists that think and behave like Pantami and I have nothing but sheer contempt for all that they stand for and seek to achieve.
The days of butchering, threatening, talking down to and insulting Christians in our country are long over and those that habitually indulge in such things must have a rethink before it is too late.
I consider the millions that have been slaughtered in the East, West, Middle Belt and core North in the name of jihad and sectarian violence over the last 60 years and I shudder with anger and disbelief.
I remember Gideon Akaluka who was beheaded in Kano many years ago, the young female RCCG Pastor who was murdered in the streets of Abuja for preaching the gospel a few years back, the 800 innocent souls that were butchered in their homes in Southern Kaduna on Christmas day in 2016, the thousands that were slaughtered in Plateau, Kano, Adamawa, Taraba, Benue, Gombe, Borno, Bauchi and so many other places over the years, the hundreds of thousands that were subjected to pogroms in the North in 1966 just before the civil war and the millions that were subjected to genocide and ethnic cleansing during that war. And there is so much more.
These ugly and sad events are indelibly entrenched in the minds, hearts, bodies, spirits and souls of millions of Christians in our country and the fact that, in accordance with the dictates of our faith, we are constrained to forgive and turn the other cheek must never be misconstrued for stupidity or weakness.
We remember every single one of those that achieved martyrdom and that were cut short for their faith and in our hearts we still mourn them. The fact that they died in Christ and are therefore with the Lord in paradise is our only consolation.
We also remember those that suffered and are still suffering untold hardship and persecution simply because they are followers of Christ and we do so with much pain and regret.
Yet let me say this loud and clear: enough is enough! The mass murder, religious cleansing and endless, godless blood-lettting that we have witnessed over the years against Christians cannot and must not continue.
The Christians of Nigeria are no longer prepared to be anyone’s sacrificial lamb or whipping boy. The people of Nigeria are no longer prepared to accept religious extremism or intolerance.
Both the Muslims and Christians of Nigeria must all be protected and treated fairly and equally under the law and neither must be killed or persecuted for their faith. There is no room for fundamentalism on either side.
I have as much contempt and hatred for a Christian that kills Muslims simply because he does not share his faith as I do for a Muslim that kills Christians for the same reason.
Religious intolerance is primitive, barbaric, antedelluvian and archaic  Those that suffer from that affliction do not deserve to be called Nigerians and they should do us a favour by moving elsewhere.
The good news is that the Muslims in our country that think like Pantami are relatively few. They do not represent the mainstream Muslims of Nigeria and neither do they represent the North. They represent only the Islamist terrorists of Boko Haram, Al Qaeda, Al Shabab, ISIS and the Taliban.
They are also ideologically coupled and embedded with the foreign Fulani terrorists and bandits that have plagued our land, that are killing our people, that are tormenting our farmers, that are raping our women and that have a strange and inexplicable affection for cows.
Not only is the cold-blooded beast called Pantami not fit to be a Minister of the Federal Republic but he is also not fit to walk our streets freely because he presents a grave danger to our people and our society.
The sooner he is dropped from President Buhari’s cabinet like a hot potatoe and brought to justice the better. The world is watching.
(FFK)

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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