society
A LESSON FROM THE PAST: THE HIGH COST OF HOSPITALITY
A LESSON FROM THE PAST: THE HIGH COST OF HOSPITALITY.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“How Nigeria’s Historical Amnesia Is Opening the Door to a Dangerous Future.”
History is not just a COLLECTION of OLD STORIES; it is a mirror. A nation that refuses to look into that mirror does not only forget where it is coming from; it blindly walks into the very dangers its ancestors once confronted. Nigeria, regrettably, is a perfect example of this self-inflicted blindness. We trivialize history, we suppress facts and we pretend that ancient patterns no longer matter. Though history does not expire. It repeats itself (brutally) when ignored.
As philosopher George Santayana warned, “Those who cannot remember the past are condemned to repeat it.” Today, Nigeria stands on the edge of that repetition, replaying a script written over 200 years ago, which is the tragic CONSEQUENCES of HOSPITALITY.
THE BEGINNING OF A PATTERN: 1804 AND THE FALL OF THE HAUSA KINGDOMS. In 1804, King Yunfa of Gobir, in present-day Sokoto, opened his doors to a wandering Islamic scholar and his followers. His name was Usman Dan Fodio. His reputation at the time was that of a peaceful, devout reformer. His intentions, however, were far deeper and more strategic than anyone anticipated.
What began as peaceful coexistence between host and guest quickly evolved into tension, rebellion and ultimately, war. By 1808 (barely four years later) King Yunfa was dead, Gobir had fallen and the ONCE-PROUD HAUSA STATES had been conquered. The Sokoto Caliphate emerged, with Dan Fodio at its head. Hausa kings were dethroned; Fulani emirs filled their thrones.
Renowned historian Murray Last describes the Sokoto takeover as “the most sweeping political revolution ever witnessed in West Africa.” HOSPITALITY had TRANSFORMED into OCCUPATION. FRIENDSHIP became DOMINATION. A VISITOR became a RULER. This was not just ISLAMIZATION; it was strategic conquest executed through patience, infiltration and eventual force.
THE CASE OF ILORIN: HOW AN ALLIANCE BECAME A TAKEOVER. The same pattern replayed itself in Ilorin. Afonja, the powerful Yoruba warlord of Oyo, invited a Fulani cleric and warrior named Janta Alimi for support in his political battle. Though alliances without foresight are the quickest pathways to betrayal.
By 1824, Afonja lay dead; murdered by the same Fulani forces he had welcomed. Ilorin, once a proud Yoruba town, became an emirate under the control of the Sokoto Caliphate. It remains so till this day. Every attempt by descendants of the Afonja lineage to reclaim their ancestral throne has failed.
The historian Samuel Johnson, in The History of the Yorubas, warned: “Afonja sowed the seeds of his own destruction by trusting a stranger with the keys to his kingdom.” Nigeria, in 2025, is repeating this exact MISTAKE only MODERNIZED.
THE PEOPLE WHO RESISTED AND WHY THEY STILL MATTER. Not all kingdoms fell. Some learned quickly; others fought fiercely.
The Yoruba Stand at Osogbo in 1840 when the Fulani jihadists attempted to push deeper into OYO TERRITORY, Yoruba forces under the command of Ibadan halted them at the decisive BATTLE of OSOGBO in 1840. This battle is one of the most important, yet RARELY TAUGHT, in Nigerian history. Had the Yoruba lost that day, places like IBADAN, ABEOKUTA, ILESHA, AKURE, OWO, ADO and even BENIN might have been absorbed into the Caliphate.
The Benin Kingdom; A Wall That Refused to Fall. The Benin Empire also resisted multiple northern incursions. Scholars note that the Edo military structure was one of the strongest in West Africa at the time, preventing Fulani penetration beyond certain parts of Edo North.
The historian Jacob Ade Ajayi famously remarked:
“If Benin had fallen, the map of Nigeria (culturally, politically and religiously) would look dramatically different today.” Resistance saved the identity of millions.
THE CONTINUATION OF A STRATEGY; DISGUISED IN MODERN POLITICAL LANGUAGE. Fast-forward to the present. What swords and horses achieved in the 1800s is now being pursued with LAWS, POLICIES, SETTLEMENTS and POLITICAL APPOINTMENTS. The BATTLEGROUND has changed; the STRATEGY has not.
IT OFTEN BEGINS INNOCENTLY:
“We need land for grazing.”
“We need grazing routes.”
“We need pastoral settlements.”
“We need RUGA.”
“We need livestock transformation zones.”
Though OBSERVERS and ANALYSTS are not fooled. Dr. Obadiah Mailafia, the late economist and former CBN Deputy Governor, warned before his death:
“There is a deeper agenda behind the herdsmen crisis. This is not just grazing; it is territorial expansion.” His words ring louder today than ever.
WHEN SETTLEMENTS BECOME POLITICAL FORTRESSES. History teaches that settlements become communities, communities become political blocs and political blocs become power structures. From there, local chiefs are installed, votes are consolidated and the CYCLE of DOMINANCE begins. Anyone who dismisses this as a CONSPIRACY THEORY should examine what has already happened in:
Bassa
Bokkos
Mangu
Riyom
Barkin Ladi
Jos North
JOS (once the pride of the Middle Belt, a peaceful melting pot) descended into decades of violence tied to land claims, demographic shifts and ethnic assertion. The Middle Belt has been bleeding for years because people refused to read the handwriting early.
The renowned political scientist, Prof. Toyin Falola, notes: “The struggle for land in Nigeria is the struggle for power. Whoever controls land controls identity, culture and the future.” This is the same playbook of 1804; only MODERNIZED, LEGALIZED and DISGUISED.
THE REAL DANGER: THE FUTURE MAP OF NIGERIA. If this pattern continues unchecked, Nigerians may soon wake up to:
Emirs in Enugu
Emirs in Owerri
Emirs in Agatu
Emirs in Abeokuta
Emirs in Benin City
THINK IT IS IMPOSSIBLE?
King Yunfa thought so too; until Dan Fodio dethroned him.
Afonja believed he was in control; until Janta Alimi overpowered him. History is not prophecy, but it is a warning.
THE GRAZING BILL — A SOLUTION OR A STRATEGY? One analyst captured it perfectly:
“The GRAZING BILL is not a SOLUTION; it is a STRATEGY.”
Create a crisis.
Propose a “SOLUTION.”
Use legislation to legalize the agenda.
It is a political trick as old as civilization. And it works every time when a people are asleep.
OUR GENERATION’S RESPONSIBILITY: TO REMEMBER AND TO ACT. The tragedy of Nigeria is not only political corruption or bad leadership; there is also HISTORICAL IGNORANCE. We teach everything except the very things that matter. We hide the truth from classrooms and expect students to understand the dangers around them.
HISTORY must RETURN to our CURRICULUM not as a DECORATIVE SUBJECT but as a SURVIVAL MANUAL. As Chinua Achebe once said, “A people who do not know where the rain began to beat them cannot know where they dried their bodies.” Today, the rain is falling again and we pretend we cannot feel it.
FINAL WARNING FROM HISTORY: HISTORY IS KNOCKING; WILL WE ANSWER? The story of Nigeria is filled with warnings carved into the bones of those who paid the price for trusting too easily and resisting too late. The patterns of the past are resurfacing in our present. The LINES are IDENTICAL; only the ACTORS have changed.
HOSPITALITY is a VIRTUE. NAIVETY is a DISASTER.
Nigeria must learn the difference or history will teach it again, the hard way.
Let us BE wise. Let us BE aware. Spread the word.
History is knocking; and this time, we cannot afford to ignore it.
society
Diplomacy Under Fire: South Africa’s Anti-Apartheid Vanguard Challenges U.S. Ambassador Nomination
Diplomacy Under Fire: South Africa’s Anti-Apartheid Vanguard Challenges U.S. Ambassador Nomination
By George Omagbemi Sylvester
Published by saharaweeklyng.com
“How history, sovereignty and global justice are colliding in Pretoria’s political theatre.”
South Africa stands at the intersection of memory, morality and contemporary geopolitics. In a dramatic and deeply symbolic challenge to international diplomatic norms, the South African chapter of the Anti-Apartheid Movement (AAM) has publicly urged President Cyril Ramaphosa to exercise his constitutional right to reject the credentials of Leo Brent Bozell III, the United States’ ambassador-designate to South Africa. This demand is not merely about one diplomat’s qualifications but it represents a broader contest over historical interpretation, national sovereignty, human rights and the ethical responsibilities of global partnerships.
The statement issued by the AAM, drawing on its legacy rooted in the nation’s hard-won liberation from racial oppression, argues that Bozell’s track record and ideological orientation raise “serious questions” about his fitness to serve in South Africa. The movement insists that his appointment threatens to undermine the country’s independent foreign policy, particularly in the context of Pretoria’s pursuit of justice at the International Court of Justice (ICJ) in The Hague, where South Africa has taken the rare step of challenging alleged atrocities in Gaza.
The Roots of the Dispute.
At the heart of the controversy is the claim by activists that Bozell’s public remarks over time have been disparaging toward the African National Congress (ANC) and the broader anti-apartheid struggle that shaped modern South Africa’s democratic identity. These statements, which critics describe as reflective of a worldview at odds with the principles of liberation and equity, have animated calls for his credentials to be rejected.
South Africa’s constitution empowers the head of state to accept or refuse the credentials of foreign envoys, a power rarely exercised in recent diplomatic practice but one that acquires urgency in moments of intense bilateral tension. As the AAM’s leadership frames it, this is not about personal animus but about safeguarding the nation’s right to determine its own moral and geopolitical compass.
Historical Memory Meets Contemporary Politics.
South Africa’s anti-apartheid legacy holds deep cultural, political and moral resonance across the globe. The nation’s liberation struggle (led by giants such as Nelson Mandela, Desmond Tutu and Oliver Tambo) was rooted in the universal principles of human dignity, equality and resistance to systemic oppression. It transformed South Africa from a pariah state into a moral beacon in global affairs.
As the AAM statement put it, “We know too well that our freedom is incomplete without the freedom of others.” This invocation of history is not ceremonial. It frames South Africa’s foreign policy not just as a function of national interest but as a commitment to a universal ethos born of struggle.
Renowned scholars of post-colonial studies, including the late Mahmood Mamdani, have argued that anti-colonial movements inherently shape post-independence foreign policy through moral imperatives rooted in historical experience. In this view, South African diplomacy often reflects an ethical dimension absent in purely strategic calculations.
The Broader Diplomatic Context.
The dispute over ambassadorial credentials cannot be separated from broader tensions in South African foreign policy. Pretoria’s decision to take Israel before the ICJ on allegations of violating the Genocide Convention has triggered significant diplomatic friction with the United States. Official U.S. channels have expressed concern over South Africa’s stance, particularly amid the conflict in the Middle East. This has coincided with sharp rhetoric from certain U.S. political figures questioning South Africa’s approach.
For instance, critics in the United States have at times framed South Africa’s foreign policy as both confrontational and inconsistent with traditional Western alliances, especially on issues relating to the Middle East. These tensions have underscored how global power dynamics interact (and sometimes collide) with post-apartheid South Africa’s conception of justice.
Within South Africa, political parties have responded in kind. The Economic Freedom Fighters (EFF) have condemned Bozell’s nomination as reflective of an agenda hostile to South Africa’s principles, even labelling his ideological lineage as fundamentally at odds with emancipation and equality. Whether or not one agrees with such characterisations, the intensity of these critiques reveals the deep anxiety amongst some sectors of South African civil society about external interference in the nation’s policymaking.
Sovereignty, International Law and National Identity.
Scholars of international law emphasise that the acceptance of diplomatic credentials is not merely ceremonial; it signals a nation’s readiness to engage with a foreign representative as a legitimate interlocutor. Legal theorist Martti Koskenniemi has written that diplomatic practice functions at the intersection of law, power and morality, shaping how states perceive each other and interact on the world stage.
In this light, the AAM’s appeal to Ramaphosa reflects a profound anxiety: that South Africa’s sovereignty (and its moral authority on the world stage) is being tested. To refuse credentials would be to affirm the nation’s agency; to accept them without scrutiny could be interpreted, in some quarters, as a concession to external pressure.
President Ramaphosa himself has, in recent speeches, stressed the importance of upholding constitutional integrity and South Africa’s role as a constructive actor in global affairs. His leadership, shaped by decades as a negotiator and statesman, walks a fine line between defending national interests and maintaining diplomatic engagement.
Moral Certainties and Strategic Ambiguities.
What makes this situation especially complex is the blending of moral conviction with strategic diplomacy. South Africa, like any sovereign state, depends on a web of international relationships (economic, security, political) that require engagement with powers whose policies and values do not always align with its own.
Yet for many South Africans, drawing a line on diplomatic appointments is not just about personalities but about reaffirming the values fought for during decades of struggle. As anti-apartheid veteran and academic Professor Pumla Gobodo-Madikezela once observed, “Our history is not a relic; it is the compass by which we navigate present injustices.” This idea captures why historical memory acquires such force in debates over current foreign policy.
Towards a Resolution.
Whether President Ramaphosa will act on the AAM’s call remains uncertain. Diplomatic norms usually favour acceptance of appointed envoys to maintain continuity in bilateral relations. However, exceptional moments call for exceptional scrutiny. This situation compels a national debate on what it means to balance sovereignty with engagement, history with pragmatism, values with realpolitik.
Experts on international relations stress the need for South Africa to carefully assess not just the semantics of credential acceptance but the broader implications for its foreign policy goals and relationships. Former diplomat Dr. Naledi Pandor has argued that “diplomacy is not merely about representation, but about conveying what a nation stands for and will not compromise.” Whether this moment will redefine South Africa’s diplomatic posture or be absorbed into the standard rhythms of international practice remains to be seen.
Summation: History and the Future.
The AAM’s call to reject a U.S. ambassadorial nominee is more than an isolated political manoeuvre, it is a reflection of South Africa’s evolving self-understanding as a nation shaped by legacy, committed to justice and unwilling to dilute its moral voice in global affairs. The controversy casts a spotlight on the tensions facing post-colonial states that strive to be both sovereign and globally engaged.
At its core, this debate is about who writes the rules of international engagement when history has taught a nation never to forget what it fought to achieve. It is a reminder that in a world of shifting alliances and competing narratives, moral clarity, historical awareness and strategic foresight are indispensable.
South Africa’s decision in this matter will not only shape its diplomatic engagement with the United States but will reverberate across continents where questions of justice, human rights and national dignity remain at the forefront of global discourse.
society
Fatgbems Group Commissions Ultra-Modern Mega Station in Opic, Expands Footprint in Nigeria’s Energy Retail Sector
Fatgbems Group Commissions Ultra-Modern Mega Station in Opic, Expands Footprint in Nigeria’s Energy Retail Sector
society
PUBLIC NOTICE: STRONG WARNING & DISCLAIMER
PUBLIC NOTICE: STRONG WARNING & DISCLAIMER
The general public is hereby strongly warned to exercise extreme caution regarding any dealings with Joseph Enyinnaya Eze, popularly known as Dracomiles who claims to operate as a Forex trader in Nigeria and the United Kingdom. Multiple reports and complaints have raised serious concerns about his business activities, dubious act. warranting immediate public attention.
Anyone who has already engaged with or been affected by these activities should urgently report the matter to the EFCC (Nigeria), Action Fraud (UK), or their nearest law enforcement authority.
This notice is issued in the interest of public safety and financial protection and should be treated with the utmost seriousness.
Signed,
HIS ROYAL HIGHNESS
PRINCE EMMANUEL BENNY DANSON.
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