Connect with us

celebrity radar - gossips

A WARNING FOR THE FOREIGN MINISTER AND PEOPLE OF SOUTH AFRICA BY FEMI FANI-KAYODE

Published

on


“I would appreciate them in helping us as well to address the belief our people have and the reality that there are many persons from Nigeria dealing in drugs in our country”- Dr. Grace Naledi Mandisa Pandor, South African Minister of International Relations.
Is this the sort of thing that ought to be said by the South African Government when we are still in mourning and when we have not even buried our compatriots that were cruelly slain, bludgeoned to death and cut to pieces in the streets of South Africa? 
At a time when this irresponsible, insensitive, shameless, conflicted, self-hating, pitiful and mendacious creature that calls herself the Foreign Minister of South Africa should be apologising to the Nigerian people for the mindless savagery and barbarity of her blood-crazed compatriots, she is pointing accusing fingers at their victims and the objects of their collective hate and seeking to demonise them. What have we done to deserve this? First you kill us then you seek to justify it and criminalise us! 
Does this she-devil of a Foreign Minister really believe that innocent Nigerian men, women and children should be butchered at will in the streets of South Africa by bloodthirsty and bestial mobs? 
Worse still does she think it is right and proper that this is done with the full endorsement and support of both the South African Government and police? Is that the way forward? Is that the way to build bridges in Africa and enhance peace and stability on the continent?
Can such behaviour be justified or defended under any circumstances? What would she do or think if the Nigerian Government and people decided to reciprocate and mete the same treatment out to South Africans that reside in Nigeria and South African companies that are situated here? 
In any case how many of those that were butchered over the years were drug dealers? If it is true that as many Nigerians deal in drugs as she has suggested, why can’t the South African Government apprehend, arrest and prosecute them and send them to jail rather than demonise, misrepresent, target and kill innocent and defenceless Nigerians?
This is a clear case of racial stereotyping and a squalid and shameful attempt to justify hate, racism, xenophobia, self-hate, black on black violence and mass murder. Permit me to educate the South African Foreign Minister and to set the record straight. 
There are thousands of Nigerian professionals, academics, lecturers, intellectuals, businessmen, teachers, scientists, engineers and doctors in your country working hard, doing a great job and contributing massively to your development and economy. 
The fact that your people hate Nigerians and enjoy killing us has nothing to do with drugs, human-trafficking or drug-trafficking. It is because your people are hateful, ignorant, xenophobic, lazy, racist and envious of ours. 
And the few irresponsible Nigerians that go to South Africa and indulge in terrible and unforgivable crimes like drug and human-trafficking and gang-related violence do so only because your people have a terrible weakness, an undue fascination and an insatiable appetite for hard drugs, alcohol, prostitues, men and women of easy virtue and the dark, ugly and wild side of life. 
It is therefore not surprising that South Africa has, for the better part of the last 25 years, been described as the “world’s capital for homicide” and the country with the “highest number of people that have been afflicted with HIV AIDS!”
Rather than work hard, like their Nigerians counterparts, South Africans prefer to go to sleazy and cheap nightclubs, to gamble on gaming machines and poker tables, to drink huge amounts of beer, to take massive amounts of hard drugs and to stay at home, watch television and sleep. They are not particularly good at anything except singing beautiful songs and killing their fellow Africans.
It is for this singular reason that their women love and respect Nigerian men and have nothing but contempt for their own. Generally-speaking Nigerian men are strong, productive, virile, focused, courageous, industrious, adventurous and hard-working with a touch of arrogance and they excel in all their ways. Sadly the average South African male does not possess these virtues or qualities. 
It does not stop there. For the better part of the last 50 years Nigeria has been the major military and economic power in Africa and we have used our wealth, power and influence wisely and expeditiously to the advantage of many countries on the continent. 
For example, had it not been for us the minority white Boers would still be ruling over the black South Africans and apartheid would still have been firmly in place. 
We nationalised British Petroleum and Barclays Bank because of them in the late 1970’s and thereby compelled the British to accept our demand of black majority rule in South Africa and Zimbabwe and to stop supporting apartheid and white minority governments. 
We are far ahead of South Africa in terms of education and virtually every other sphere of human endeavour and we have opened up our country for them to come and invest in without any pre-conditions, obstacles or trade barriers. 
Today Nigeria is by far the biggest market for their expertise, products, goods and services and if that market were to ever be closed to them or if their companies were nationalised it would affect their economy enormously. 
The truth is that they benefit far more from and make far more money from us today than we benefit and make money from them. 
In a trade war they have far more to lose than we do because not that many Nigerian companies have invested heavily in and operate in South Africa whilst many South African companies have invested heavily in and operate in Nigeria. 
As a matter of fact some of those companies make more money from the Nigerian market and their Nigerian operations than they do in the whole of the rest of Africa put together. 
That is what we have offered and given them and yet they have offered and given us next to nothing in return. All we get from them are insults, violence and heartache!
Historically and in every other way they are very much our juniors. Our people were educated at Oxford, Cambridge and the very best universities in the world since 1860. South African blacks never went to a real university until the 1990’s after aparthied fell. 
We have liberated and brought peace, justice and stability to many African countries and been a blessing to the African continent for many decades despite our present challenges. 
Whether it be Angola, Mozambique, Congo,  Zimbabwe, South Africa, Tanzania, Uganda, Zambia, Ethiopia, Eritea, Ghana, Namibia, Sierra Leonne, Liberia, Sao Tome and Principe, Sudan, Chad, Niger and so many others, we were there in full force with our money, our resources, our arms, our logistical support, our oil, our economic concessions, our aid and in some cases our troops. 
We shed blood and our blood was shed for other African countries over the years yet all we get in return are insults. 
If you say Nigerians are drug pushers and human traffickers then I will say that South Africans are losers, racists, drop-outs, failures and genocidal maniacs. 
Worse still had the white Boers not built up South Africa it would still be a barren land and the black population would still be nothing but slaves that live in  filthy and squalid little townships.  
Despite all the razzmatazz and great public relations about being a happy and prosperous “rainbow nation” where everyone is so happy and is treated so well, the truth is that  South Africa remains a country with a black body and a white head. 
I say this because even though political control and leadership has been ceded to the blacks, 80% of the multi-national corporations, big business, industry, the private sector and the economy and 90% of the choicest land, the biggest farms and the best farmlands still remain in the hands of the white Boer minority. 
Given this, is it any wonder that black South Africans are literally going mad and are deeply frustrated and filled with hatred and bitterness? 
They have nothing and, unlike in the days of Oliver Tambo, Nelson Mandela and Thabo Mbeki (all great and inspiring men of strength, courage, wisdom, conviction and profound wisdom) other than a handful of new political leaders who are essentially corrupt, weak, fearful, divided, conflicted and uninspiring token niggers and Uncle Toms (with the possible exception of a bright, courageous and rising young star by the name of Julius Malema), their prospects of ever amounting to anything over the next 100 years is very dim. 
The real power still resides in the hands of the minority white Boers and the prospects for a prosperous and bright future lies heavily in their favour at the expense of the majority blacks.
If only the South Africans knew and remembered their history and considered ours they would be praying for Nigeria and thanking us every day rather than insulting and killing us. 
Without our support and the pressure we brought to bear, the great Nelson Mandela may never have been freed and the ANC and its armed wing (Umkhonto Wi SIzwe) would not have received the massive and robust funding and support that it did throughout the 1960’s, 1970’s and 1980’s.  
Together with the Cubans and the Libyans, Nigeria did more for the liberation of South Africa and South African majority rule than any other nation in the world. 
What the South Africans are doing to Nigerians today makes me regret the fact that we did so much for them in the past. 
They have repaid our good with evil and consequently evil will never leave their doorstep. They have shed our blood for no just cause and the heavens will respond and avenge us. They have made us weep and shed tears for our compatriots and for this they shall pay a heavy price! 
The South African Foreign Minister and those that share her racist and deplorable disposition and xenophobic views should consider these facts and the implications of her words and actions before she  ventures to open her fat, ugly and very undiplomatic  mouth to speak untruths and garbage about Nigeria and Nigerians again.
Failing to do so may provoke a series of cataclysmic events and unpredictable and harsh reprisals which would result in the final demystification and total humiliation of the “rainbow nation” and the painful and everlasting disgrace of its people. 
Make no mistake about it, even a Nigeria in her weakened state and with all her challenges is still big and strong enough to bring South Africa to its knees. 
And if the killing and mass murder of our people does not stop that is precisely what we shall do. A word is enough for the wise. 
Permit me to conclude this contribution with the following. 
Many years ago in the early to mid-1970’s, when apartheid was alive and well in South Africa and when I was a young student at Harrow, which undoubtedly remains the best private school in England, I broke the jaw of a blond, blue-eyed English-speaking white South African fellow student who said some very nasty things about black South Africans during a history class. 
During a heated debate about racial segregation and the South African Mixed Race Act which made it a criminal offence for blacks and whites to get married or have sexual relations, he got up and said, before the entire class, that 
“allowing those dirty black dogs to touch our beautiful and pure white women is sacrilage. It is against the laws of God! It is like getting a monkey to mate with a human being!” 
Finally he said “no sane white woman would ever want to have sex with a black African monkey and any of them that do should be sent to jail”. 
I reacted swiftly and without any hesitation. Without any warning or even words of anger, I left my desk, walked up to him and broke his jaw with one clean blow from my right fist. He never knew what hit him!
I remember hearing and enjoying the way his jaw popped open and cracked. It was a strange noise and as he hit the floor his legs started to shake uncontrollably after which he lost consciousness. 
For one horrendous moment I thought I had killed him but thankfully eventually his eyes opened, he sat up and he was rushed to the hospital on a stretcher. 
He hailed from one of the biggest and richest white families in South Africa who were (and still are) in the diamond mining business.  I almost got expelled from Harrow for my “wild and unruly” behaviour until I gave my reasons for hitting him to the school authorities.
They  were shocked and equally appauled by what he had said, which they rightly regarded as a grave and reckless provocation, and they decided to let me off the hook. 
I was reprimanded and warned and I remember that the Headmaster wrote a formal letter about the incident to my father who was livid with me for jeopordising my entire academic career simply because of a racial slight and slur. 
Papa said “you didn’t have to hit him and almost kill the poor boy: you could have just attempted to educate him in a civilised manner and at the worst insult him back!”
Yet I had no regrets or remorse about my course of action or the choice that I made and to my eternal credit I never apologised for my action to the South African, the school authorities, my father or anyone else. 
The truth is that I was proud of what I did and I believed that defending the honor of my black South African colleagues was far more important than staying at Harrow. I was prepared to risk it all by physically assaulting the white boy and I did it with relish.  
My gamble paid off and the South African boy, as sober as ever, never insulted or spoke ill of blacks again in my prescence. 
As a matter of fact we ended up becoming friends in the following years and I will never forget what he told me just before we left Harrow in 1977. I remember the words because I wrote them down at the time and have meditated on them for years. 
He said “you don’t understand the Bantus” (meaning black South Africans). 
He went on to say “the day they get power in South Africa is the day that South Africa will begin to die. Since the 17th century we Boers built up everything there and they contributed nothing. We fought the Zulus and later the British and we built and developed that land with our flesh, sweat and blood. Giving a country like South Africa to them is like giving a monkey a loaded gun. They will use it to kill everyone around them and eventually they will kill themselves. They are not like you Nigerians: they have no history or class. They are unenlightened, ungrateful, primitive, uncouth and very backward and one day the rest of Africa will know them for what they are!”
Judging from the words of the South African Foreign Minister and the xenophobic and racist diposition of the South African President, Government and people, it appears that that day has finally come.

celebrity radar - gossips

TO MY BROTHER BOBBY DEE

Published

on

AHMAD GUMI: CLERIC OF BLOOD, FACE OF HATE 

TO MY BROTHER BOBBY DEE by Chief Femi Fani-Kayode 

 

 

For my brother Bobby Dee (Chief Dele Momodu) to compare President Tinubu to General Sani Abacha and claim that he is a dictator suggests that he is suffering from a degenerating and worrisome level of cognitive dissonance.

 

 

I love Dele and God knows I have immense respect for him but he sounded drained, tired and broken and spoke little sense yesterday in his interview with Seun Okinbaloye of Channels TV.

 

 

May I humbly suggest to him to try and take a break from politics and political commentary for a while, get his breath back and attempt to overhaul his intellectual engine?

 

 

 

Not only was he uncharitable and disrespectful to the President, the Vice President, the Ministers, the Senators and the newly-appointed Ambassadors, many of whom have far more experience than him in governance and Government, on that programme but he also insulted the collective intelligence of the Nigerian people.

 

 

He and his associates in the ADC should focus more on trying to build up their depleted ranks and form a strong opposition that we can look forward to engaging in the field of battle for the 2027 election rather than continously obsesse and talk about what our President and our party is doing.

 

 

 

The ADC cannot even be described as a sinking ship but rather as a badly patched up inflatable plastic life boat that has not even managed to find its bearing or leave the harbour.

 

 

 

It has no engine, no sails, no oars, no captain, no crew, no navigational equipment, no muscle, no firepower, no war chest, no destination and worse of all it is made of rubber and not steel.

 

 

How can such an ill-prepared contraption even float let alone do battle?

 

 

It cannot possibly survive the rough seas and harsh winds of Nigerian politics because it lacks gravitas, focus, character, intelligence, discipline and strength.

 

 

 

 

 

It needs to be built up, better schooled, better trained, better equipped, better educated and better prepared before it can enter the field and before we can even begin to regard it as an opposition party.

 

 

 

Right now it can only be described as a haven and pitiful gathering of vacuous, shallow, intellectual frauds and political renegades who lack foresight and who have no direction.

 

 

 

The fact that they have failed to take off is not Tinubu’s fault, it is theirs.

 

 

 

The fact that political leaders and the Nigerian people are flocking to APC in droves is not only because our President and Vice President are doing well but also because they view the ADC as nothing but a collection of disingenious, desperate and recycled political losers, who are addicted to power, who offer no credible alternative to governance and who, like the three blind mice, are running around in circles, chasing each other’s long, mangy and wrinkled tails with no where to go.

 

 

Watching my brother Dele trying to speak for them is pitiful and is even more disconcerting than his assertion that Tinubu will regret his decisions and will be deserted by everyone around him.

 

 

The Bible says “who is he that sayeth a thing and it cometh to pass when the Lord God of Hosts has commanded it not?”

 

 

Dele should listen to the Holy Spirit instead of to the pagan murmurings, strange whispers, demonic divinations and conjuring projections of the Prophets of Baal and the Witch of Endor.

 

 

 

To be sure Tinubu started well, he is doing well and he will, by the grace of God, end well with no regrets in 2031.

 

 

Anything short of that is the counsel of the ungodly and the manifestation and delusions of a diseased and demonised mind.

 

 

I appeal to my brother Dele: leave the ranks of the forces of darkness and join us.

 

 

You are far too good for the company you are keep.

 

 

Your presence in the ranks of the ADC is like that of a gentle, beautiful, well bred, well fed and well manicured flamingo trapped in a sea of ugly, cruel, loud, angry, starving, cackling and relentless crows and vultures.

 

 

It does not befit you.

 

 

 

 

(Chief Femi Fani-Kayode, the author of this essay) is an Ambassador Designate of the Federal Republic of Nigeria, a former Minister of Aviation, a former Minister of Culture and Tourism, the Sadaukin Shinkafi, the Wakilin Doka Potiskum, the Otunba of Joga Orile, the Aare Ajagunle of Otun Ekiti and a Legal Practioner)

Continue Reading

celebrity radar - gossips

Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy

Published

on

Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy By George Omagbemi Sylvester

Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy

By George Omagbemi Sylvester

 

“Apology from Tiwa Savage’s Team Sparks Debate on Media Treatment, Professional Ethics, and the Role of Journalists in Promoting Cultural and Philanthropic Initiatives.”

 

Nigerian music icon Tiwa Savage and her management team have issued a formal apology to journalists following allegations of mistreatment during the launch of the Tiwa Savage Music Foundation in Lagos. The controversy, which quickly sparked debate across the media landscape, has raised broader questions about celebrity culture, media ethics, and the professional respect owed to journalists covering high-profile events.

The apology was conveyed through Savage’s manager, Vanessa Amadi-Ogbonna, alongside representatives of the public relations firm Fola PR and management of The Delborough Lagos, the venue where the event took place. According to reports, the foundation launch was held on March 9, 2026, at Victoria Island in Lagos, Nigeria’s commercial capital.

Several journalists invited to cover the event complained that they were delayed for hours at the entrance of the venue, asked to wait under uncomfortable conditions, and allegedly instructed to wear branded polo shirts before being allowed entry. Many media professionals described the treatment as humiliating and disrespectful to the role of the press in promoting public events.

Following public criticism, representatives of Savage’s team clarified that the singer neither authorised nor condoned the alleged treatment. They expressed regret over the incident and promised improved coordination with journalists in future engagements.

The controversy has reignited conversations about the delicate relationship between celebrities and the media. Scholars in media and communication studies argue that the press plays a vital role in shaping public narratives and promoting cultural activities, including entertainment and philanthropy.

Renowned media scholar Denis McQuail once observed that “the media serve as the central arena where social and cultural life is debated, interpreted, and understood.” In this context, journalists covering events such as the launch of a charitable foundation are not merely observers but important partners in amplifying the message and purpose of such initiatives.

Similarly, Nigerian communication scholar Ralph Akinfeleye has repeatedly emphasised the importance of professional respect for journalists. According to him, “the media are not beggars of access; they are stakeholders in the democratic and cultural process.” His argument highlights the fact that journalists provide visibility and legitimacy to events, especially those tied to public figures and philanthropic causes.

 

Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy
By George Omagbemi Sylvester

The Tiwa Savage Music Foundation was launched with the stated aim of empowering young talents in the music industry through mentorship, education, and professional opportunities. Many observers believe the initiative could play a significant role in nurturing emerging artists across Nigeria and the African continent.

However, communication experts stress that the success of such initiatives often depends on strong relationships with the media. American communication scholar Marshall McLuhan famously noted that “the medium is the message,” suggesting that the way information is delivered can influence how the public perceives the message itself.

In the case of the foundation launch, critics argue that the controversy surrounding the treatment of journalists briefly overshadowed the noble objectives of the project. Instead of focusing on the foundation’s mission, public discourse shifted toward questions of respect, professionalism, and media relations.

Public relations specialists also view the episode as a lesson in event management and stakeholder engagement. Effective public relations practice requires careful coordination between organisers, venue managers, and media representatives to ensure that invited journalists are treated with dignity and professionalism.

Despite the controversy, many journalists welcomed the apology and expressed hope that it would strengthen future collaboration between the entertainment industry and the press. In Nigeria’s vibrant media ecosystem, such partnerships remain essential for promoting cultural initiatives and amplifying stories that inspire the next generation of creatives.

Ultimately, the incident surrounding the Tiwa Savage Music Foundation launch serves as a reminder that respect for the media is not merely a matter of courtesy but a cornerstone of responsible public engagement. As scholars and industry observers continue to emphasise, the relationship between celebrities and journalists must be built on mutual respect, professionalism, and shared commitment to informing and inspiring the public.

Continue Reading

celebrity radar - gossips

Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain

Published

on

Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain By Femi Oyewale

Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain

By Femi Oyewale

Thousands of worshippers, ministers, and revival seekers are expected to converge on the historic Apostle Joseph Ayo Babalola Prayer Mountain in Efon-Alaaye, Ekiti State, as the Christ Apostolic Church (CAC) prepares for the 95th edition of the annual Apostolic Ascension.
The spiritual gathering, scheduled to hold from March 16 to March 20, 2026, is themed “Our Sure Inheritance As It Was Given To Our Fathers.” The event commemorates the legacy of the renowned revivalist, Joseph Ayo Babalola, whose ministry ignited one of the most remarkable Christian revivals in Nigeria’s history.
At the center of this year’s gathering is the host, Hezekiah Oluboye Oladeji, the fifth General Evangelist of Christ Apostolic Church. Widely known for his deep prophetic insight and fervent prayer ministry, Oladeji is expected to lead believers into a season of intense spiritual encounters at the sacred mountain.
Born on February 13, 1967, in Osun State, Oladeji joined the church in 1983 after what he describes as a miraculous healing experience that marked the turning point of his life. Since then, he has dedicated his ministry to prayer, deliverance, and revival, becoming widely respected as a “prophet of prophets” within the Pentecostal movement.
Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain

By Femi Oyewale
His ministry is known for extended prayer sessions, prophetic declarations, and teachings centered on holiness, divine intervention, and freedom from spiritual bondage. Over the years, he has shared several testimonies of supernatural encounters experienced at the revered prayer mountain founded through the ministry of Joseph Ayo Babalola.
Church leaders say the Apostolic Ascension remains one of the most spiritually significant gatherings in the CAC calendar, drawing believers from across Nigeria and abroad.
Also expected to minister during the five-day revival are prominent ministers including Prophet Ayo Daniel, Prophet M.O. Adio, and Prophet Timothy Olatunbosun Igbalajobi, who will join Oladeji in leading sessions of prayer, worship, and prophetic ministration.
The President of the church, Samuel Oladele, is also expected to grace the event as believers gather to reflect on the spiritual heritage passed down by the fathers of the faith.
Organisers say the gathering will feature morning, afternoon, evening, and night prayer sessions, aimed at rekindling revival and reconnecting believers to the covenant heritage of the church.
“This is not just another conference,” organisers said. “It is a return to the altar of the fathers, where the covenant continues to reproduce itself.”
Believers have been urged to attend the revival at Apostle Joseph Ayo Babalola First Prayer Mountain, Efon-Alaaye, Ekiti State, to seek divine encounter and spiritual renewal.
Continue Reading

Cover Of The Week

Trending