society
Agony As widow Narrates How Herdsmen Killed her hubby, Overrun Ogun Communities
The gory incident started in Oha, Imeko-Afon Local Government Area of Ogun State, as one Dele Olowoniyi was hacked to death by Fulani herdsmen in the mid-night of Saturday, 6th February, 2021 while receiving fresh air in front of his hut in a farm settlement located in Oha.
About two days later, two other persons were also killed in an ambush by people suspected to be herders at Owode-Ketu while going to market.
In Asa, three persons were killed, while four persons were killed at Ebute Igbooro and about nine other persons sustained varying degrees of injury from the mid-night attack.
At Agbon in Yewa North Local Government Area of the state, three farmers were killed in another attack by the herders.
In Agbon-Ojodu, Orile Igbooro, property including houses, cars and motorcycles were destroyed.
Speaking on the sad incident, the Village head (Baale) of Orile Igbooro, Tajudeen Akorede, said four members of the community lost their lives, including children, to the suspected herdsmen while nine others are still in the hospital receiving treatment from injuries.
He said the attackers came in the dead of the night when everybody was asleep. “No, we just heard sounds of gun in the dead of the night. We didn’t know what to do. We were perplexed.
“In my community, the herders set some houses, vehicles and motorcycles ablaze. We cannot go to our farms again.”
He appealed to government to station security operatives in Orile Igbooro to enable the villagers who fled in the wake of the invasion, to come back.
Narrating how her husband (Olowoniyi) was killed, the widow, Rasheedat Olowoniyi said she was peeping through the curtains inside their hut and watched in disbelief as herdsmen macheted her husband to death.
She said: “I could not shout or raise alarm in order not to attract attention of the killer herdsmen to myself and my son.”
“The herdsmen stormed the farm settlement with guns and cutlasses on motorcycles.
“The herdsmen were 18 in number and stormed the farm at about 12am with six motorcycles and started shooting indiscriminately when they got to the farm in order to scare the people.
“We had slept that day but my husband decided to sleep outside. My son and I slept in the room. I was inside when they killed him. They first started shooting; it was the gunshots that woke me up. I opened the curtains slightly and I saw them. They came in six motorcycles and three people were on each motorcycle.
“He was dragged on the floor. They beamed torchlight around to see if anybody was watching but I dodged behind the curtains. I watched as they took his phone and wallet and tied to his waist and ransacked his pocket for money. They spoke Fulfulde. That was what made me know that they are Fulani.”
Rashidat said that her late husband had about two months ago complained to the Fulani community after some cattle reportedly ate his farm crops. She, however, said the Fulani community apologised to him, unknown to them that they planned to attack him later.
“He challenged the Fulani on why they allowed their cattle to eat his crops. He told them that his farm was not in the bush. They begged him and everything was settled. That was about two months ago,” she said.
Speaking on the incesant killings in his constituency, member of Ogun State House of Assembly, representing Yewa II State Constituency, Wahab Haruna Abiodun Egungbohun berated the Federal Government under the leadership of President Muhammadu Buhari, on how he has been handling the security of lives and property of the people.
The lawmaker said the senseless killing by the Fulani herdsmen in Yewa area of the state is becoming unbearable as people in his constituency can no longer sleep with their two eyes closed.
He said on Thursday, some communities in Yewa North, that included Owode Ketu, Ijoun, Eggua, Igan-Alade and Tata were reportedly ambushed by the herdsmen and killed two villagers.
“On Friday night again, heavily armed men entered Orile-Igbooro village in Yewa North and no fewer than four villagers were killed, some houses were also burnt down while many people were left with various degrees of injuries. It is clear that these herdsmen are behind the attacks.”
Ketu Constituency II has often witnessed violent attacks stemming from disputes between the herdsmen and the farmers.
“Security is said to be a right of every citizen but reverse is the case in Ketu. We are not treated with fairness. Our farmers can’t go to farm, we can’t sleep with eyes closed. The Governor should empower other security agencies now,” he lamented.
“It is sad that no single herder has been arrested since security agencies have been fighting insecurity in my Constituency.
“It is sad that our people in villages in this part of the state have not been able to sleep since last night. Villagers are now outside, setting up bonfire and ready to defend their village.”
Addressing residents of the affected communities, the Commissioner for Information and Strategy, Abdulwaheed Odusile, appealed to them not to take law into their hands, but to allow the security agencies and the traditional rulers handle the situation.
He called for peaceful co-existence among the indigenes and people from other ethnic groups living in the state.
The Information Commissioner appreciated the royal fathers in Yewaland for dousing the tension that arose as a result of the attack from the herdsmen, calling for the sharing of necessary information that would lead to the end of the crisis, as the state government was poised to finding a permanent solution to the crisis in the state.
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.
Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.
The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.
Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.
According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.
“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.
He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.
Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.
The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.
“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.
During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.
However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.
According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.
The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.
society
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.
The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.
The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.
Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.
The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.
The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.
Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.
The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.
_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
-
society6 months agoReligion: Africa’s Oldest Weapon of Enslavement and the Forgotten Truth
-
news3 months agoWHO REALLY OWNS MONIEPOINT? The $290 Million Deal That Sold Nigeria’s Top Fintech to Foreign Interests
-
society6 months ago“You Are Never Without Help” – Pastor Gebhardt Berndt Inspires Hope Through Empower Church (Video)
-
Business7 months agoGTCO increases GTBank’s Paid-Up Capital to ₦504 Billion