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Ambode: Off key note in a melodious verse

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Friday Musings with    Ayo Olukotun

ayo_olukotun@yahoo.com, 07055841236

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For Governor Akinwunmi Ambode, whom this writer has commended on previous occasions for edifying governance strides, the last fortnight was billed as a season for showcasing his achievements, and the continuing importance of Lagos State. The opportunity of marking Lagos at 50 coincided with Ambode’s mid-term report, and conversations around the prospect of Lagos mutating into a smart city, as well as a tourism and investment hub. Applause, most of it well-earned, flowed freely from a grateful public for such interventions as enormous road construction in key parts of the city, the Light Up Lagos Project, and the renewal of the Lagos State University after a protracted turmoil.

Suddenly, there was a jarring, off key note in a melodious train; a shrill cry interrupted the songs of praise; a crisis of reputation and of image has suddenly erupted. The story has been well told, but it bears narration. The governor’s wife, Mrs. Bolanle Ambode, had attended an anointing service at the state government-owned Chapel of Christ the Light presided over by Venerable Femi Taiwo, who was ministering on that fateful day, May 14. Disappointed that she was not called first to be anointed, Madam Ambode reportedly stormed out of the church in a huff, defying all entreaties by church leaders to return to the service. Official sanctions fell swiftly and rapidly upon Taiwo, who was not only given a sack letter, but was asked to vacate his official quarters within 24 hours of receiving the letter. But for the compassionate intervention of some church members who offered Taiwo accommodation, the full brunt of homelessness and displacement would have fallen on him and his family.

Unsurprisingly, the social media was agog with spirited discussions and condemnations of official highhandedness, in which sanctions were far in excess of alleged offence. Alleged? Yes, because Bolanle had a choice, however angry she became, to have shown grace under pressure by staying the course, letting others get anointed before her, thereby demonstrating humility, a spiritual virtue, and earning kudos for identifying with the common folk. Something politicians do gleefully during election period to curry electoral support. That, of course, was the road not taken, leading to the miasma which punctuated the jubilee celebrations and victory train of Ambode and Lagos State. Obviously, the so-called clearing of Bolanle by the Christian Association of Nigeria is beside the point, as it only affirms what is already well-known, namely, that Ambode had the power to fire and hire the Chaplain. The issue in contention, however, is whether that power was exercised with due diligence, and in the context of the values of people-oriented governance, championed by Ambode.

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Strikingly, the event raises several issues, some of which include power versus justice in an emerging democracy, the so-called bottom power, governmentality, and the tradition of leadership omnipotence. Before developing the conversation further, this writer invites the readers to contemplate a short take.

Prof. Adigun Agbaje, eminent political scientist, it was, who broke the jolting news of the passing, last Monday, of Abubakar Momoh, well-known political science professor, and civil society activist, who was the Director General of the Electoral Institute at the Independent National Electoral Commission. Aristocratic by birth, Momoh committed class suicide in Marxian parlance by devoting his scholarship and activism to the struggle for a redrawing of the social map, in favour of the oppressed and under-privileged. Momoh and I were both senior academics at the Lagos State University, where he stayed on to become Dean of the Faculty of Social Sciences, and a much sought after public intellectual and conference speaker. He was totally devoted to the academic calling, and had few other joys besides devouring the contents of a new book in his field, or doing a paper to sketch out the outlines of a paradigm shift, or preparing himself for the next conference, be it in Australia or the Philippines. A compassionate man, he had no problem with sharing with the needy, the very last naira in his pocket, even if that meant depriving himself, temporarily, of safety net. He will be missed, and sorely too, but his lengthy publications and books will continuously index him as a remarkable scholar, who was never at home with rehearsing received knowledge without subjecting it to devastating scrutiny.

To return to the initial discourse, it is interesting to note that one of the fallout of the harshly disciplinary action meted out to Taiwo is the instant reduction in the membership of the church. Many members had apparently voted with their feet by staying away from a set-up, where the axe can be so thunderously wielded against a minister, who narrowly escaped being reduced to homelessness within 48 hours. There are some who prefer to side step the issue, in the hope that a public with short memories will soon move on to the next governance warp. Some even argue that Ambode’s performance has been so stellar that we need not bother ourselves with the unusual exercise of state power. I differ from this position, for Ambode or indeed any public official cannot perform better, if all he hears are the sounds of oriki (traditional praise songs) from journalists, who have chosen to become the echo chambers of officialdom. Recall, for example, that the Acting President, Prof. Yemi Osinbajo, in his Democracy Day broadcast, mentioned that the Buhari administration is learning from its mistakes. This is a recognition of the fact that, contrary to the mindset of many Nigerian office holders, public officials are fallible, and those who point out their weaknesses, omissions or commissions, are not enemies or traitors, but in many cases are offering public service. There is too much of the “we versus them” syndrome in our political conversations, which makes it difficult for office holders to learn from their critics. Ironically, they learn even less from the media that merely chorus their good points, and never say even a word about what they haven’t done so well.

If Taiwo had not been queried for any offence before this event, then there is a breach of due process in administering to him on this occasion the maximum sanctions possible, including his ejection from official quarters within 24 hours. That apart, considering how difficult it is to find alternative accommodation in Lagos, nothing would have been lost if a decent interval had been given to him to vacate official quarters. A government which has pledged to alleviate the sufferings of citizens should not be seen to be promoting hardship or oppression, just because some are perceived as “disrespecting” office holders. This action evokes the concept of the African state, discussed by scholars such as Achille Mbebe, which conceives it as threat and terror, rather than the protector of citizens. This may not have been the intention of Bolanle, but in overreacting to what should have been overlooked or played down, the matter veered in the direction of the autocratic exercise of power.

To redeem the situation, and to restore the visage of his achievements, Ambode should call back the chaplain, restore his official quarters as a demonstration of charity and fellow feeling, which appear to have been the defining characteristics of his two years in office, before the sad event.

 

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Theo Somolu And Folake Olowofoyeku To Star In Disney’s ‘Mufasa’

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Theo Somolu And Folake Olowofoyeku To Star In Disney’s 'Mufasa'

Theo Somolu And Folake Olowofoyeku To Star In Disney’s ‘Mufasa’

 

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Nigerian actors Theo Somolu and Folake Olowofoyeku will star in Disney’s Mufasa, a prequel to The Lion King that explores Mufasa’s rise to kingship.

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Nigerian actors, Theo Somolu and Folake Olowofoyeku have secured roles in Disney’s prequel to the classic, The Lion King, titled Mufasa, which delves into the origin story of Simba’s father, scheduled to hit cinemas on December 20, 2024.

The casting of Somolu and Olowofoyeku marks a significant milestone for Nigerian representation in Hollywood. Details regarding their character are yet to be revealed.

Olowofoyeku brings a wealth of experience to the project. She has captivated audiences in both movies and television series, including her role in the popular sitcom, Bob Hearts Abishola (2019), Death Race 2050 (2017), Female Fight Club (2016), and the epic adventure, 10,000 A.D.: The Legend of the Black Pearl (2008).

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In addition, Somolu contributes his knowledge from previous projects, such as the children’s television program Mighty Express (2020), and Baggio: The Divine Ponytail (2021).

Moonlight and If Beale Street Could Talk director, Barry Jenkins is the director.

An era before Simba’s problems with his jealous uncle Scar will be revisited by viewers through Mufasa. Through a detailed account of his early years, the prequel will trace Mufasa’s development from a helpless cub to a courageous king.

The movie will explore the circumstances that lead Taka down a dark road and the complicated nature of their relationship.

According to Disney, “Mufasa: The Lion King enlists Rafiki to relay the legend of Mufasa to young lion cub Kiara, daughter of Simba and Nala, with Timon and Pumbaa lending their signature schtick. Told in flashbacks, the story introduces Mufasa as an orphaned cub, lost and alone until he meets a sympathetic lion named Taka — the heir to a royal bloodline. The chance meeting sets in motion an expansive journey of an extraordinary group of misfits searching for their destiny — their bonds will be tested as they work together to evade a threatening and deadly foe.”

Starring in the film are Beyoncé, Donald Glover, Blue Ivy Carter, Kelvin Harrison Jr., John Kani, Billy Eichner, Aaron Pierre, and Seth Rogen.

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How Ajobiewe settled long-standing feud between movie stars Yinka Quadri, Ogogo

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How Ajobiewe settled long-standing feud between movie stars Yinka Quadri, Ogogo

How Ajobiewe settled long-standing feud between movie stars Yinka Quadri, Ogogo

 

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The internet was stirred up when a video of two veteran Nollywood actors, Yinka Quadri and his colleague, Taiwo Hassan, popularly known as Ogogo, surfaced on social media platforms on Wednesday evening.

 

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Although, PUNCH Online could not confirm when or how the disagreement started between the two actors, they were seen settling their differences in a now viral video.

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In the video, one of Nigeria’s legendary Esa Oriki Orile exponents, Sulaiman Ajilara, popularly called Ajobiewe, was seen begging the veteran actors to put aside their differences and sheath their swords.

 

 

Ajobiewe made the peace call on Wednesday night during the birthday of actor Yomi Fabiyi.

 

When Quadri approached the dance floor, Ajobiewe insisted he call on his friend, Ogogo.

Afterwards, Ogogo joined Quadri while the chanter pleaded with them to settle their misunderstandings with his lyrics.

He sang in Yoruba, “Where is your Ogogo? Why did you come here alone? Call him for me. Tell him to come to me. I beg you, it is impossible not to have misunderstandings but I am begging you in the name of God, to settle whatever it is.

 

“Please hug each other and let it end there. I do not want to hear anything about your misunderstandings anymore for God’s sake.”

The two then hugged and smiled at each other.

Reacting to this, some Nigerians commended Ajobiewe for reuniting the actors, noting that it was good to see them back together.

Lanre Adeola, tweeting with the handle @lanreadeola said, “That’s lovely. An elder that doesn’t allow the baby’s neck to twist in the market.”

A tweep, Olanrewaju, who identifies as @olanrewaju wrote, “Agba o ni tan lori le…May God keep Ajobiewe for us for many years in good health. This is so nice.

Others expressed shock that the two were not on good terms. Sope, who tweets as @Dcsopetie wrote, “Wow! I never knew they were not talking to each other and how they hid it from the public is beyond me.

Meanwhile, Quadri, in a video shared by a YouTuber, Kilarigbo, earlier on Wednesday, confirmed their friendship, saying they are five and six.

 

He said though they are not biologically related, they are more like twins, adding that they have been friends since they met in 1985.

He, however, hinted that they have their issues, noting that they settle their misunderstandings without a third party.

He also warned the public to desist from spreading rumours of their fight, noting that they can never be separated by any force whatsoever.

However, PUNCH Online observed that both friends were hardly seen together in public in recent times.

Efforts to speak to Ogogo proved abortive as he didn’t pick calls or respond to text messages sent to his phone as of the time of filing this report.

Reacting, PUNCH’s style Editor, Tofarati Ige, said though the cause of their rift was unknown to the public, they started appearing less in public together.

He said, “Originally, Ogogo and Yinka Quadri were known to be close friends, as they often appeared at events together. In many films, they acted as friends, and their relationship continued off-screen. In some instances, they even wore outfits similar to those for public events.

 

“However, for some time, they started appearing less at public events together. Even when Ogogo’s daughter, Shakirat, got married, Yinka Quadri did not attend.

“Though the cause of their rift was not made known to the public, there were different rumours that they had fallen out, but neither of them acknowledged it publicly.

“However, the rift was well managed, as it was only known to insiders and privileged sources in the industry.”

Speaking further, he noted that when Quadri was approached about the issue, he declined to comment on it.

“Personally, when I heard of the rift about two years ago, I asked Yinka Quadri a question about it at an event, but he refused to comment on the issue.

“Till date, there are just speculations as to what actually caused the rift, I am not privy to what actually happened. As regards reconciliation, I am not aware of any elder that had tried to mediate between them.

“But, they are both close to elders in the industry, such as Jide Kosoko and Oga Bello, who are likely to have attempted to broker peace between them,” he added.

 

@PUNCHNG

 

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‘Pity men’, Williams Uchemba laments outfits women wear to the gym

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'Pity men', Williams Uchemba laments outfits women wear to the gym

‘Pity men’, Williams Uchemba laments outfits women wear to the gym

 

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Nollywood actor Williams Uchemba has lamented over the choice of outfit ladies wear to the gym.

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The movie star, in a video on his official Instagram account, lamented that women now wear revealing outfits to the gym, and the times he goes to the gym, he sees something he didn’t plan to see.

 

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'Pity men', Williams Uchemba laments outfits women wear to the gym

 

He also revealed that, due to this trend, he stopped going to public gym because of his desire to “make heaven.”

 

 

He said, “Ladies how far? Should all the men not come to the gym again? Because it’s getting out of hand and becoming appalling, I don tire. Make una try to dey wear beta cloth come gym nau, what is this?

 

 

“There are men that have made up their minds to make the heavenly race and na una dey plenty for gym. Whoever that sells these clothes to you people, their shop go burn down because what is going on? Every single time one comes to the gym, wetin you no plan see you must see am.

 

 

Una don make up una mind say no man in this Nigeria will make heaven but It won’t work because I’ve left the gym for una, I’ve set up a gym in my house because I cannot cope, I want to make heaven. You will have 20 people in the gym, 300 are women, doing exercises.

“Have conscience, men are people’s children too, I’m speaking for all the men and we need to make heaven.”

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