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How Police Arrested Me For Hosting A Married Female Friend- Ayo Sogunro

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How Police Arrested Me For Hosting A Married Female Friend- Ayo Sogunro

How Police Arrested Me For Hosting A Married Female Friend- Ayo Sogunro

 

As shared by Human Rights Lawyer, Dr. Ayo Sogunro.

 

So, about last weekend’s events.

 

I had come to Abuja to facilitate a human rights meeting with several NGOs and my accommodation was also booked at the hotel where the meeting would be taking place. 

 

Soon as I landed, I sent messages to my friends in Abuja confirming that I was around.

 

As always, whenever I am in Nigeria, my friends would come to welcome me at my accommodation, share a drink or two, and general gist. This time was no different.

 

For now.

How Police Arrested Me For Hosting A Married Female Friend- Ayo Sogunro

One of them promised to stop by on her way home from work, also in the area.

 

Of the people I texted, she was the first to get to my place. I had checked into the hotel around 6.20 pm and she got there around 6.40 pm. Barely 15 minutes later, three police officers came to my door.

 

When the police arrived at my door, they asked to be let inside.

 

I denied them entrance and told them they had no authority to enter a private space without a warrant or a clear just cause. Instead, they just pushed me aside and made their way in.

 

On seeing my friend, they asked her to come with them. We both asked why. The police replied that because my friend was a married woman, she should not have been in the hotel with me. I said this was ridiculous. She was a citizen of Nigeria and had a right to meet with anyone.

 

The officers insisted that she must come with them and so must I. For ‘questioning’.

 

I said, NO WAY. ON WHAT GROUNDS

 

If they wanted to arrest me, I would comply. But I would not voluntarily follow them to answer questions on unclear and unstated allegations.

 

This argument went back and forth for a while; one officer even started recording it on his phone. Some other police officers were called in as backup (making them about 6 total). A few of my other friends also arrived. Hotel management came in. It was becoming quite the scene.

 

Eventually, the officers got fed up with my refusal to voluntarily accompany them and then said they were putting me under arrest – still no clear allegation or reason.

 

My friend and I then followed them out of the hotel where a van was waiting and they took us to the station.

 

Up to this point, I still had my phone on me. I wasn’t touched or cuffed or assaulted by the officers. Our interaction throughout was verbal only. I was able to use my phone to make calls and alert people about what was unfolding.

 

But because I was still confused by what was going on – and the officers were not telling me who had sent them, how they discovered my room, or why I had been targeted (and also to forestall the worst) I sent out a series of tweets to alert the wider public.

 

But the police officers did not appreciate me putting the tweets out. At the station, they asked me to turn off my phone and hand it over. I did.

 

They asked me to write a statement – still with no context as to the charges – and I declined to do so without my lawyer present.

 

After a while behind the counter, they called me for an interview with the DPO. I was still quite upset at this disruption of my day – and all this started barely one hour after I had landed in Nigeria and entered Abuja.

 

I told the DPO everything they did wrong:

– the process of arrest before investigation;

– using the police to settle what was now seeming to be a marital issue not involving me;

– barging into a hotel room without a warrant; and

– taking me into custody without a clear charge.

 

The DPO countered that (as we were in Northern Nigeria under the Penal Code), it was highly suspicious for a married woman to be visiting me and the police were within their rights to have intervened and entered my hotel room without all that process.

 

I then asked her that, well if that’s the case, where’s their evidence that any offense had been committed.

 

She said she was not obliged to give me any evidence and I should simply state my case and explain myself to her. Lol.

 

She suggested that I was enticing my friend – against the Penal Code. I lol. My friend and I went back 15 years from Law School. It was normal in my world that people (regardless of sex, gender or marital status) visited me where I reside in Nigeria, and these were always hotels.

 

I then went into a long rant with the DPO about the need for proper police procedure, respect for constitutional rights, and safeguarding women’s rights and autonomy.

 

Eventually, she got fed up with my sermon and asked them to book me and take me to the cells. The issue then appeared to seem that, because I was continuing to be ‘rowdy’ and kept trying to demonstrate a clear understanding of law and police procedure, all the police officers had been offended.

 

Taking me into custody for the night was presumably to ‘teach me a lesson’.

 

The rest of the story is about the practical aspects of that lesson in respecting police officers.

 

By the next day, I realized that ‘cooling down’ was the way forward if I was still interested in leaving their station and conducting the event that had brought me to Abuja.

 

As they would not release me without a statement and a surety – I wrote a statement on the advice of my lawyer and a good friend stood surety for me.

 

I can’t say how this case started or how my room was identified. I still have questions myself. I don’t know whether or not there was a political element. However, I received solidarity visits from folks in both APC and PDP (as well as representatives from the NBA and the NHRC).

 

The night behind bars was philosophical. Later, I was more amused than angry. The idea of coming to do a human rights event in Nigeria only to end up in a cell was a hilarious and tragic testament to the Nigerian condition.

 

Btw, I had great cellmates – but that’s another story.

 

By the time I was released Saturday, I was on good terms with all the duty officers and even with the arresting officers.

 

My people even advised me to mend fences with the DPO and I went back into her offices to apologize for being an ‘unruly’ activist. Not sure if that worked.

 

Anyway, suppose you ask me why I am a feminist ally. In that case, it is because of issues like this: that we live in a country where a married woman cannot merely visit a male friend alone without both of them risking arrest and detention under gendered laws and their arbitrary application.

 

If you ask me why I am a believer in liberal democracy, it is because we cannot have a conservative country where the police are saddled with policing morality rather than protecting citizens from actual crimes. Because under such laws, everyone is a target.

 

If you ask me why I fight for human rights, it is because human rights are the only safeguard against the misuse of power. Otherwise, laws can be weaponized and become the arbitrary tools of those with some power against those without it.

 

Although the whole incident is behind me, I still feel there are systemic issues in the policing process that need to be addressed.

 

Otherwise, the less-privileged Nigerian may not be as fortunate as I have been in standing up for myself and navigating the system.

 

Grateful again for the show of support online and offline. I have never doubted the power of social media in bringing about social change in Nigeria, and last weekend’s events and the overwhelming solidarity from my online community were another testimony to this. 

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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