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Bloodlines of Theft: Corruption in Nigeria from the 1960s to Today; Who Will Break the Chain?

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Bloodlines of Theft: Corruption in Nigeria from the 1960s to Today; Who Will Break the Chain? George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Bloodlines of Theft: Corruption in Nigeria from the 1960s to Today; Who Will Break the Chain?

George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

“They stole our future; then taught our children to do the same.”

From the ashes of colonial rule in 1960, Nigeria rose with immense promise, a land blessed with crude-oil, talent and a population hungry for progress. Yet, six decades later, corruption has eaten into the very fabric of the nation like a hereditary disease. It has become so deeply woven into the country’s political, economic and social DNA that many now describe it as something that “flows in our blood and veins.” From the corridors of power to the back alleys of bureaucracy, from the military barracks to the village councils, corruption is not just an act, it is a way of life.

The tragedy is not only that Nigeria’s leaders steal, but that they do so without FEAR or SHAME. Chinua Achebe lamented in The Trouble with Nigeria (1983): “The trouble with Nigeria is simply and squarely a failure of leadership.”

Bloodlines of Theft: Corruption in Nigeria from the 1960s to Today; Who Will Break the Chain?
George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

That failure began in the 1960s. Independence came with hope, but also with political greed. The First Republic, barely six years old, collapsed in 1966 under the weight of ELECTORAL FRAUD, NEPOTISM and TRIBAL POLITICS.

When the military seized power, many Nigerians thought corruption would be crushed with the iron discipline of soldiers. Instead, the khaki rulers perfected it. They replaced the ballot box with the barrel of the gun and turned the national treasury into a private vault.

During the oil boom of the 1970s, when Nigeria’s crude production skyrocketed, billions of petrodollars flowed into the country. Instead of electricity, roads, refineries and schools, we got abandoned projects, phantom companies and padded budgets. The saying “OIL BOOM, OIL DOOM” was born. A 1980 World Bank report on Nigeria’s public spending revealed billions unaccounted for; proof that the boom enriched only the connected few.


Then came the 1990s, the darkest chapter in Nigeria’s corruption history, epitomized by the regime of General Sani Abacha (1993–1998). His government institutionalized looting on a global scale. The Nigerian government, through investigations and international collaboration, confirmed that more than $5 billion was siphoned into secret Swiss accounts and foreign investments. The so-called “ABACHA LOOT” has been repatriated in tranches from Switzerland, the U.S. and the U.K. yet much of it has been RE-STOLEN or UNACCOUNTED for, a vicious cycle that mirrors the very rot it sought to correct.

Nigeria among the most corrupt nations in the world, scoring between 20–27 out of 100 on its Corruption Perception Index (CPI) over the past decade. This is not a rating of shame; but a mirror of our collective moral decay.

From 1999, when Nigeria returned to democracy, through the administrations of Obasanjo, Yar’Adua, Jonathan, Buhari and now Bola Ahmed Tinubu, corruption has remained a common denominator.
When Nigeria discovered oil in commercial quantity in Oloibiri in 1956, it should have guaranteed prosperity. Instead, it became a curse. A handful of elites cornered oil licenses, inflated contracts and built empires abroad. Nobel Laureate Wole Soyinka once said:
“The Nigerian tragedy is not the absence of riches but the presence of thieves in power.”

The sad reality is that the system rewards corruption and punishes honesty. The elite steal to get richer, and the poor cheer them on and aspire to replace them. A civil servant earning ₦150,000 monthly drives a ₦50 million SUV, yet no one asks questions. A governor misappropriates billions and becomes a senator after leaving office. The common man, meanwhile, cannot afford a loaf of bread or a sachet of water.
The tragedy is worsened by moral fatigue. Many Nigerians now believe that corruption is normal due to a SURVIVAL STRATEGY. The taxi driver gives bribes to policemen, the trader inflates invoices, the student cheats/pays their way in exams and the pastor manipulates offerings. This cultural acceptance of wrongdoing is what has made corruption so resilient.
Comedian Gordons once joked bitterly during a stand-up show:


“In Nigeria, corruption has a driver’s license. Even if you catch it, the police will tell you to release it because it’s their oga.”

Even I Go Dye, another popular comedian, used his platform to challenge the people directly, saying:
“We can’t fight corruption by clapping for the corrupt. The day Nigerians stop laughing at thieves, the thieves will stop smiling.”

Their jokes sting because they reflect truth. Comedy has become one of the last weapons for telling the bitter truth in a society where truth itself is endangered.
How did we get here and what truly can be done?
1. Rebuild Institutions, Not Just Arrest Individuals.
Corruption thrives where systems fail. The Economic and Financial Crimes Commission (EFCC) and Independent Corrupt Practices Commission (ICPC) were created to fight graft, but they are often politicized. Real reform means granting them operational independence, free from presidential or partisan control. Trials of corrupt politicians must be swift, public and conclusive. The message must be clear: if you steal from Nigerians, you will lose your freedom, your wealth and your name.

2. Strengthen Civic Accountability.
Corruption will not die in silence. Citizens must demand transparency. Every Nigerian project (from roads to hospitals) should have an online record accessible to the public. Civil society and investigative journalists must be protected and encouraged. As Dr. Ngozi Okonjo-Iweala once said,
“No one can fight corruption for Nigerians except Nigerians. Everyone has to be committed from the top to the bottom to fight it.”


3. Reform Campaign Financing.
Politics in Nigeria is the most expensive in Africa. When candidates spend billions to win elections, they must recover their “INVESTMENT” once in office. We must regulate political spending, make campaign donations transparent and ban anonymous contributions.
4. Create Economic Incentives for Honesty.
When civil servants are underpaid and undervalued, corruption becomes tempting. Pay must reflect responsibility. Digital payroll systems should be enforced across all government agencies to close loopholes. Reward honesty publicly and shame theft openly.
5. Cultural Reorientation.
We must teach integrity from the home to the classroom. A society that worships wealth without questioning its source will continue to breed thieves. Media, entertainment and religious leaders must champion integrity as a national value.
6. Follow the Money; Even Abroad.
The Western banks that house looted funds must be pressured to disclose and return stolen assets. Nigeria must strengthen its financial intelligence units to trace offshore transactions. The Abacha case proves that stolen wealth leaves a trail, we only need political will to follow it.
7. Empower the Judiciary.
Without an independent judiciary, anti-corruption is dead on arrival. Judges must be selected on merit, protected from political influence and held to the highest ethical standards.

The biggest lie ever told to Nigerians is that CORRUPTION IS UNSTOPPABLE and that it is PART OF OUR BLOOD. No, it is not GENETIC; it is a CULTURE. And like every culture, it can be unlearned. It begins with leadership, but it ends with us. Every bribe we pay, every rigged vote we tolerate, every silence in the face of theft, these are the nails we drive into our own coffin as a nation.

As the late Kenyan scholar Prof. Patrick Lumumba aptly said,

“Africa is poor because her leaders are thieves.”

Nigeria must decide whether it will remain part of that tragedy or rise as the exception.
Our children deserve more than this endless cycle of looting and lamentation. Corruption has stolen our future, but it does not have to own our destiny. The cure will not come from London or Washington; it will come from a generation of Nigerians who refuse to bow to thieves, who will name corruption for what it is: treason against the people.
Let this be the call to citizens, journalists, teachers and even comedians to make corruption socially unacceptable again. The elites may steal our gold, but they cannot steal our conscience unless we hand it to them.
And if CORRUPTION truly flows in our veins, then let INTEGRITY be the blood transfusion that saves Nigeria.

 

Bloodlines of Theft: Corruption in Nigeria from the 1960s to Today; Who Will Break the Chain?
George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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UNIPGC AFRICA Seals Strategic Partnership with Greenvillage Empowerment Foundation for Capacity Building Initiatives Spearheaded by the Governor of Tana River County, Kenya

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*UNIPGC AFRICA Seals Strategic Partnership with Greenvillage Empowerment Foundation for Capacity Building Initiatives Spearheaded by the Governor of Tana River County, Kenya

 

 

In a significant step toward strengthening sustainable development and leadership capacity across Africa, *UNIPGC AFRICA* has officially sealed a strategic partnership with *Greenvillage Empowerment Foundation (GVEF)* to implement impactful capacity-building projects. The initiative is spearheaded by the Governor of Tana River County, Republic of Kenya.

 

The partnership was formalized through the signing of a *Memorandum of Understanding (MoU)* by key representatives of both organizations. Signatories to the agreement include *H.E. Amb. Jonathan Ojadah*, Global President of the United Nations International Peace and Governance Council (UNIPGC); *Amb. Jase Carlos Sousa,* Member of the UNIPGC Supreme Council; and *H.E. Maj. (Rtd.) Dr. Dhadho Godhana*, Executive Governor of Tana River County.

 

The MoU establishes a robust framework of cooperation between *UNIPGC* and *GVEF* reflecting a shared vision and strong alignment of values in promoting sustainable development, peace, and inclusive governance across Africa.

 

Under the agreement, both organizations will collaborate on a wide range of development initiatives, including the promotion of *democracy and good governance*, *climate change education and environmental sustainability*, *health promotion through water, sanitation and hygiene (WASH), Youth capacity building through Robust Film Production Ecosystem, sports development and gender equality and empowerment of marginalized communities*.

 

The partnership will also actively support and advance the *United Nations Sustainable Development Goals (UNSDGs)*.

 

As part of the collaboration, UNIPGC and GVEF have committed to establishing effective channels for joint action through the design and implementation of programs and projects that address shared development priorities. These initiatives will focus on strengthening leadership capacity, promoting inclusive participation in governance, and enhancing community-based development efforts.

 

Furthermore, the partnership will encourage mutual institutional support, enabling both organizations to provide *technical expertise, strategic guidance, and moral support* toward the successful implementation of their initiatives.

 

This landmark collaboration marks a major milestone in advancing cross-sector partnerships aimed at fostering *sustainable development, social inclusion, and transformational leadership across Africa*, while reinforcing the collective commitment of both organizations to achieving the *United Nations Sustainable Development Goals*

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Ajadi, Sheikh Sannu Sheu Charge Politicians on Good Governance

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Ajadi, Sheikh Sannu Sheu Charge Politicians on Good Governance

 

 

The Oyo State governorship aspirant on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, has emphasised the need for politicians to embrace good governance and people-oriented leadership as a fundamental principle of politics in Nigeria.

 

 

Ajadi made this call on Friday, shortly after the 4th Annual Ramadan Lecture, organised under his Omituntun 3.0 platform at the BCOS Garden, Bashorun, Ibadan, where he spoke with journalists on the significance of the lecture, themed “Oselurere” (Good Governance).

 

 

 

The well-attended event featured a lecture by a renowned Islamic scholar, Fadheelatus-Sheikh Al-Mufasir Usman Sannu Sheu, the Chief Tafseer of Ilorin Emirate, Al-Adaby, who spoke extensively on the Islamic and socio-political perspectives of good governance, stressing that leadership must be anchored on justice, accountability, and service to humanity.

 

 

Speaking after the event, Ajadi explained that the choice of Oselurere as the theme for this year’s lecture was deliberate, noting that it was necessary to educate both current and aspiring politicians on the true essence of politics as service to the people.

 

 

 

According to him, the practice of good politics must be properly understood from both religious and socio-political viewpoints so that the coming generation of leaders can develop the right character for public service.

 

He said: “Oselurere, which means good governance, was carefully chosen as the topic so we can hear from our guest lecturer about the rewards of practising good politics and also understand what good politics is all about.”

 

He added that the lecture was also intended to correct the mindset of politicians who seek public office without clear plans to improve the lives of the people.

 

“The topic is also chosen so that politicians will learn that they should not just assume office without having good things in mind to offer the masses and our nation. That is why we invited our Islamic and renowned scholar, Sannu Sheu, to treat this important subject,” he said.

 

Reflecting on the history of the annual lecture, Ajadi disclosed that the first three editions were held in Ogun State, where the focus was on humanitarian services and feeding programmes during Ramadan as a way of demonstrating compassion and service to humanity.

 

The first to third Ramadan lectures hosted by me were held in Ogun State for Muslims and people of other faiths to witness how good it is to feed people and render humanitarian services. The month of Ramadan is one of the best periods to demonstrate these virtues, and that is why I have come to my father’s state of origin, Oyo State, to continue the humanitarian services,” he said.

 

He further called on Nigerians to use the Ramadan and Lenten periods as opportunities for spiritual rebirth, unity, and prayers for the nation.

 

“Let us use this period of Ramadan and Lent to learn how to live together in peace, remain united, and be prayerful for our country,” Ajadi advised.

 

The PDP gubernatorial aspirant also expressed optimism about the electoral fortunes of his party in future elections, saying he believes the PDP will record victories at different levels.

 

“By the grace of God, our great party will be on the ballot and there will be total victory in the various political offices our candidates will contest for,” he added.

 

In his lecture, Sheikh Sannu Sheu emphasised that good governance is not only a political obligation but also a moral and religious responsibility. He said Islam places a high premium on leaders who are just, trustworthy, and committed to the welfare of their followers.

 

The cleric explained that the concept of Oselurere goes beyond political promises, stressing that it includes fairness, transparency, accountability, and prioritising the needs of the weak and vulnerable in society.

 

He urged leaders at all levels to see their positions as a trust (Amanah) from God and the people, warning that they would be held accountable for how they exercise authority.

The scholar also encouraged citizens to support leaders with prayers and constructive engagement while also holding them accountable through lawful means.

 

The event attracted Islamic clerics, political stakeholders, community leaders, party members, and residents of Ibadan and its environs. It also featured Qur’anic recitations, special prayers for Oyo State and Nigeria, as well as spiritual musical performances by notable Islamic artistes.

 

Some of the political stalwarts who graced the occasion included the Executive Chairman of Egbeda Local Government and Chairman of ALGON, Hon. Sanda Sikiru Oyedele; the Oyo State Commissioner for Women Affairs and Social Inclusion, Hon. (Mrs.) Toyin Balogun; and Chief Babatunde Tijani, popularly known as “Double T,” a prominent political figure and Olori-Ebi of the Omituntun Dynasty, among other political leaders.

 

Observers noted that the annual Ramadan Lecture has continued to grow in prominence, serving as a platform for discussing the intersection between faith, governance, and societal development while also promoting peaceful coexistence among Nigerians of different religious and political backgrounds.

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Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure

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Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure

By George Omagbemi Sylvester

 

“A leading political scientist raises alarm over rising insecurity, weakening institutions, and economic policies that are deepening hardship for millions of Nigerians.”

Nigeria is facing a growing national crisis as insecurity spreads, democratic institutions weaken, and economic policies continue to deepen hardship for millions of citizens. The country is increasingly confronted with a dangerous convergence of political repression, worsening insecurity, and economic instability that many analysts warn could push the state toward systemic failure if urgent corrective actions are not taken.

Across the country, violence is spreading while government institutions that should safeguard democracy appear to be struggling to maintain credibility and independence. At the same time, economic reforms intended to stabilize the nation’s finances have imposed significant burdens on ordinary Nigerians already grappling with rising living costs.

Nigeria is currently confronting simultaneous challenges on several fronts. Insecurity remains one of the most pressing issues threatening national stability.

The insurgency led by Boko Haram and its splinter faction Islamic State West Africa Province (ISWAP) has persisted for more than a decade. Since the insurgency began in 2009, the conflict has killed more than 40,000 people and displaced over two million civilians in northeastern Nigeria.

Recent reports indicate that attacks on military formations have intensified, particularly around Maiduguri. Militants have continued to target security forces and civilian populations, raising fears that insurgent groups are attempting to strengthen their control in parts of the northeast.

Meanwhile, banditry and organized criminal networks have expanded across Nigeria’s northwest and north-central regions. Armed groups operate across territories stretching from Sokoto and Zamfara toward Niger and Kwara states, carrying out kidnappings, attacks on rural communities, and large-scale destruction of property.

States such as Borno, Zamfara, Sokoto, Benue, and Plateau continue to experience recurring violence, with communities frequently caught between insurgents, bandits, and overstretched security forces.

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Beyond the security crisis, concerns are also mounting over the state of Nigeria’s democratic institutions.

The judiciary, once widely regarded as a critical pillar of the country’s democracy, is increasingly perceived by critics as being vulnerable to political influence. Questions about judicial independence have intensified as legal decisions in politically sensitive cases continue to spark controversy.

Similarly, the role of the police has come under scrutiny. Critics argue that law enforcement agencies often focus heavily on protecting political elites and high-profile individuals while many communities remain exposed to crime and insecurity.

Such developments have fueled public debate about the strength of Nigeria’s institutional framework and its ability to uphold justice, accountability, and democratic governance.

At the same time, Nigeria’s economic situation continues to generate widespread public concern.

Economic reforms implemented under the administration of President Bola Ahmed Tinubu, including the removal of fuel subsidies and the floating of the national currency in 2023, were designed to stabilize public finances and attract investment. However, these policies have also contributed to a sharp rise in living costs.

Inflation, currency volatility, and increasing energy prices have significantly reduced the purchasing power of many Nigerian households. Electricity tariffs and various taxes have increased, placing additional pressure on citizens whose incomes have not kept pace with rising expenses.

While international institutions such as the International Monetary Fund have praised Nigeria’s macroeconomic reforms, many Nigerians argue that the benefits of these policies have yet to translate into meaningful improvements in their daily lives.

The agricultural sector provides a clear example of the difficulties currently facing the economy.

Nigeria spent roughly ₦51 billion on rice imports in 2024, signaling a reversal of earlier efforts aimed at achieving self-sufficiency in rice production. Rising production costs, expensive energy, and limited access to affordable financing have forced many farmers to abandon rice cultivation.

Farmers in major agricultural states such as Kano, Kebbi, and Jigawa are reportedly exiting rice production due to mounting losses. At the same time, local rice mills that once flourished are struggling to compete with cheaper imported rice.

Industry leaders have warned that Nigeria’s rice value chain could face serious collapse if current conditions persist. Many mills are now operating far below capacity, with high fuel costs and interest rates making it difficult to sustain operations.

Political tensions are also beginning to rise as the country gradually moves toward the 2027 general elections.

Observers warn that the normalization of political intimidation or violence could weaken democratic competition. History shows that democracies rarely collapse suddenly; instead, they erode gradually as intimidation, coercion, and reprisals become more common in political life.

If such trends continue, elections may still take place formally while the deeper democratic meaning of political participation becomes diminished.

Nigeria now faces what many observers describe as a defining moment in its modern history. The combination of insecurity, economic hardship, and institutional fragility presents serious challenges that require decisive leadership and comprehensive policy responses.

Strengthening democratic institutions, improving security coordination, and implementing economic policies that genuinely improve citizens’ living conditions will be essential to stabilizing the country.

Without meaningful reforms and renewed commitment to accountable governance, Nigeria risks drifting closer to a scenario that many citizens fear—a nation struggling to protect its people, sustain its economy, and preserve the democratic ideals upon which its republic was built.

 

Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure By George Omagbemi Sylvester

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