society
BRIDGING DIVIDES, BUILDING UNITY: NIGERIAN ARMY’S INDIGENOUS LANGUAGE COURSE AS A PILLAR OF NATIONAL INTEGRATION
BRIDGING DIVIDES, BUILDING UNITY: NIGERIAN ARMY’S INDIGENOUS LANGUAGE COURSE AS A PILLAR OF NATIONAL INTEGRATION
BY
BRIGADIER GENERAL SANI KUKASHEKA USMAN (RTD) mni fnipr
“To have another language is to possess a second soul.”-Charlemagne
In a country as diverse and complex as Nigeria, language is more than just a medium of communication, it is a gateway to understanding, empathy and effective leadership. At a time when many are lamenting the widening ethnic, religious and cultural divides across the nation, the Nigerian Army has chosen a different path, one of unity through language and cultural integration.
The Nigerian Army Resource Centre (NARC), Abuja, marked yet another significant milestone on Friday, 9th May 2025, with the graduation of 150 officers and soldiers from across its various formations and units. These graduates of the Indigenous Languages Course 18/2025 represent the 18th group of personnel to complete this flagship initiative, which, since 2018, has equipped over 2,410 personnel that become proficient in two other languages other than their mother tongues in any of the 3 major Nigerian languages. Thus equipping them to serve not only as protectors of the nation, but also as bridges across its many divides and agents of national unity.
The course is the practical expression of the Nigerian Army Language Policy, which mandates that all personnel must learn at least two indigenous languages apart from their mother tongue. This is not a cosmetic requirement, but a strategic initiative of the Nigerian Army. In the multi-ethnic theatres of Nigeria Army’s counterinsurgency and internal security operations, whether in the Northeast, Northwest, South-South or other geo-political regions, managing community relations has compelled a proficiency in local languages as an important tool in operational effectiveness and mission success of the troops.
The programme is a brainchild of the forward-looking leadership of the Nigerian Army and the management of NARC, in partnership with Laclic Services Limited. It bears eloquent testimony to the evolving role of the military in ensuring law and order in the country. All thanks to this wonderful initiative, today’s soldier is not just a fighter, but also a negotiator, peacebuilder and communicator. Special commendation must go to Laclic Services Limited, the indigenous company that supplies well-trained instructors and high-quality teaching aids. The organisation’s dedication to linguistic excellence and cultural preservation has been central to the programme’s success.
Participants of the programme are immersed in both theoretical and practical learning. Classes include local culture, grammar, vocabulary, phonetics and conversational skills. The course curriculum also integrates photo stories, group work, presentations and rigorous written and oral assessments. One of the most impactful components is the practical field immersion, where trainees visit the nearby Mammy Market at Mambilla Barracks, interact with civilians in their chosen languages, and test their communication skills and proficiency in real-time. On graduation day, participants stage playlets, which are performed entirely in the new languages they’ve acquired. These dramatisations are more than ceremonial; they are symbolic of the bridge-building spirit the programme seeks to instil.
Across the world and here in Nigeria, there are countless examples of how language proficiency has changed the trajectory of military and humanitarian operations. In 2002–2003, during the United Nations Mission in Sierra Leone (UNAMSIL), Nigerian troops earned the admiration of local communities largely because some had taken time to learn Krio, the lingua franca. This linguistic empathy smoothed community engagements and de-escalated tensions. Similarly, in Liberia and Sudan, Nigerian peacekeepers’ knowledge of local languages often made the difference between suspicion and cooperation.
Contrast this with situations where language gaps exacerbate mistrust. During the early stages of the insurgency in Northeast Nigeria, numerous misunderstandings between troops and local communities were linked to poor communication. Civilians misinterpreted military movements and intentions, while troops, unable to decode local dialects or cultural nuances, struggled to build rapport. In several cases, critical intelligence from locals was lost in translation, if not missed altogether.
Outside the military, language differences have triggered or prolonged conflicts, particularly in multi-ethnic settings. A notable example is the 1994 Rwandan Genocide, where the inability to mediate between ethnic groups, compounded by poor communication, allowed propaganda and hate speech to go unchallenged. Even in advanced democracies, language barriers within immigrant or multi-ethnic communities continue to affect law enforcement, healthcare delivery and justice administration.
The Indigenous Languages Course demonstrates that language can be a powerful peacebuilding tool. It allows soldiers to interact with their colleagues, neighbours and host communities in their tongue, breaking down barriers, winning hearts and minds, and enabling more effective civil-military cooperation. It also enhances internal cohesion within the military, fostering mutual respect and unity across Nigeria’s ethnocultural spectrum.
This initiative is as much about national integration as it is about professional development. It empowers personnel to function better, not just on the battlefield, but in their everyday engagements with the very citizens they swore to defend. It reinforces the belief that to secure a nation, you must first understand it, and to understand it, you must speak its many tongues.
This programme undoubtedly stands as a model for other government agencies, institutions, and even private organisations, which can benefit from improved interethnic communication, stronger community engagement, and enhanced operational cohesion through indigenous language proficiency. If the military, an institution often associated with rigid hierarchy and combat discipline, can embrace linguistic diversity as a strength, then so can the rest of the country. We must move from mere tolerance to active appreciation of our differences. Language is where that journey begins.
As Nigeria continues to search for a unifying national identity, initiatives like the Indigenous Languages Course of the Nigerian Army offer a compelling blueprint. It reminds us that nation-building is not only the duty of politicians and intellectuals, but of every institution and indeed every citizen willing to take one more step towards understanding the other.
To further encourage participation, the Nigerian Army supports officers and soldiers who successfully graduate from the course with a monthly stipend. Additionally, to ensure continued proficiency and commitment, such personnel are tested annually, reinforcing both the seriousness of the initiative and its long-term impact. It is also important to highlight the annual online recertification examinations, which serve as a mechanism to ensure that participants continue to practice and retain the languages they have learned at the NARC. In addition, facilitators occasionally reach out to selected graduates at random, offering informal check-ins and gentle reminders to keep their linguistic skills active and relevant.
As the latest graduates take the stage at NARC, let us salute them, not just for their newfound language skills, but for becoming living symbols of Nigeria’s promise: that despite our differences, we can speak as one.
It is now time for all Nigerians, individuals, institutions, and governments at every level, to recognise, commend and emulate this remarkable initiative. Language should not divide us; it should connect us. Just as the Nigerian Army has shown leadership in bridging ethnic and cultural gaps through structured language education, so too should our schools, civil service, institutions and communities embrace multilingualism as a tool for national integration. Let this be a national movement that values every Nigerian tongue, culture, and effort to understand the other. By learning one another’s language, we take the first step toward learning one another’s pain, dreams, fears, and hopes.
Only then can we move beyond mere coexistence to truly live as one, bound not just by geography but by a shared commitment to peace, harmony, and mutual respect. Let us rise above our divisions and embrace the strength in our diversity, building a united Nigeria under God where every voice is heard, every culture is honoured, and every citizen belongs and is respected.
The writer, Brigadier General Sani Kukasheka Usman (rtd), mni fnipr, is a respected public affairs analyst and a specialist in security and strategic communication. He can be reached via his social media platforms using the handle @skusman.
society
Banwo Questions Omokri’s Conduct After Appointment As Ambassador
Banwo Questions Omokri’s Conduct After Appointment As Ambassador
Political commentator and founder of the Naija Lives Matter Organisation (NLM), Dr. Ope Banwo, has raised concerns about the conduct expected of diplomats following the appointment of Reno Omokri as Nigeria’s ambassador to Mexico.
In an article published on his website, www.mayoroffadeyi.com, Banwo argued that individuals appointed to represent Nigeria abroad are expected to maintain a level of neutrality and decorum that reflects the country’s diplomatic traditions.
The article titled “The Strange Case of Reno Omokri,” questions whether the tone of public political engagement associated with Omokri’s social media presence aligns with the expectations of diplomatic service.
Omokri, a former presidential aide who has built a strong online following through commentary on Nigerian politics and governance, was recently appointed as Nigeria’s envoy to Mexico.
According to Banwo’s article, the role of an ambassador requires a transition from partisan political commentary to broader national representation.
“An ambassador represents the entire nation and not a political party,” Banwo wrote, noting that diplomats are traditionally expected to avoid public political confrontations that could affect international perceptions of their countries.
He contrasted the roles of political campaigners and diplomats, arguing that the two require different communication styles and responsibilities.
“Politics is combative while diplomacy is measured,” Banwo stated in the article, emphasizing that ambassadors typically engage in dialogue, negotiation and relationship-building rather than domestic political disputes.
Banwo also pointed to the historical composition of Nigeria’s diplomatic corps, which has largely included career diplomats trained in international relations and protocol.
According to him, such professionals are accustomed to maintaining restraint in public communication because their statements can carry official implications.
The article also referenced the biblical book of Ecclesiastes to illustrate the author’s broader reflections on leadership and public office.
Banwo noted that the appointment of political figures to diplomatic positions is not unusual globally but stressed that such appointments usually come with expectations of behavioural adjustments.
He urged Nigerian public officials who hold diplomatic positions to prioritise the country’s international image and approach public commentary with caution.
“Nigeria deserves ambassadors who elevate the country’s image,” he wrote.
society
How OPay Is Turning Product Architecture Into a Customer Service Advantage
How OPay Is Turning Product Architecture Into a Customer Service Advantage
In high-volume fintech markets like Nigeria, customer service can no longer sit at the end of the business process. When a platform serves tens of millions of users and processes millions of transactions every day, the old model of customer service, call centres, long queues, and manual complaint handling quickly becomes too slow, too costly, and challenging to scale.
The future of customer service in fintech is not just about answering calls faster. It is about preventing problems before they happen. This is where product design, technology, and risk systems begin to play a bigger role. Instead of reacting to customer complaints, modern fintech platforms are now building customer protection and support directly into the app experience itself.
OPay is one of the platforms showing how this shift works in practice.
Over the past few years, OPay’s product development has followed a clear pattern. New features are not only designed to make payments easier, but also to reduce errors, prevent fraud, and lower the number of issues that customers need to complain about. In simple terms, many customer service problems are stopped before users even notice them.
One of the strongest examples of this approach is OPay’s real-time fraud and scam alerts. Traditionally, customers only contact support after money has already left their account. At that point, the damage is done, emotions are high, and recovery becomes more complex. OPay’s system works differently. When a transaction looks unusual, based on amount, timing, behaviour, or pattern, the system raises a warning before the transfer is completed. This gives users a chance to pause, review, and confirm. In many cases, this stops fraud before it happens.
For users, this feels like protection built into the app, not an emergency response after a loss. For the business, it means fewer fraud cases, fewer complaints, and less pressure on customer support teams. This proactive model aligns with global fintech best practices, which prioritise prevention over recovery.
Another important layer is step-up security for high-risk or high-value transactions. As users move more money and rely more heavily on digital wallets, security cannot be one-size-fits-all. Adding too many checks to every transaction creates frustration. Adding too few creates risk. OPay balances this by applying stronger security only when it is needed. For example, biometric verification and additional authentication steps are triggered in sensitive situations. This keeps everyday transactions smooth, while adding extra protection when the risk is higher. This approach builds trust quietly. Users may not always notice the security working in the background, but they feel the result: fewer unauthorised transfers and fewer urgent problems that require support intervention.
Beyond visible features, OPay also runs behaviour-based risk systems in the background. These systems monitor patterns such as sudden device changes, unusual login behaviour, or transaction activity that does not match a user’s normal habits. When something looks off, the system responds automatically. Most users never see these checks. But their impact shows up in fewer failed transactions, fewer reversals, and fewer cases where customers need to chase resolutions. As a result, customer service interactions shift away from crisis handling toward simple guidance and assistance.
Together, these layers form what can be called an invisible customer service system. Many issues are intercepted early, long before they become formal complaints. User sentiment on social media provides real-world signals of how this system is being experienced. On X (formerly Twitter), some users have publicly shared their experiences with OPay’s responsiveness and reliability.
One user, @ifedayo_johnson, wrote, “Opay has refunded it almost immediately. Before I even made this tweet but I didn’t notice. logged it as transfer made in error on the Opay app and they acted almost immediately. Commendable. Thank you @OPay_NG. I’m very impressed with this!”
Another user, @EgbonAduugbo, shared “The reason I love opay so much is that you hardly ever have to worry, wait or call their customer service for anything cuz everything just works!”
While social media comments are not formal performance metrics, they matter. They reflect how real users feel when systems work smoothly and issues are resolved quickly, often without friction. This product-led customer service model becomes even more important when viewed in the context of OPay’s scale. At this scale, even minor improvements in fraud prevention or transaction success rates can prevent thousands of potential complaints every day. In this context, customer service is no longer driven mainly by headcount. It is driven by engineering choices, risk models, and system design.
OPay’s journey suggests what the future of fintech in Africa may look like. The next generation of leaders will not only be those with the most users, but those whose systems are designed to protect users, resolve issues quickly, and reduce friction at scale.
society
Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music
Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music
Introduction : Phillips Esther Omolara (Apple Of God’s Eye) is an Inspirational and passionate Nigerian gospel music minister, singer, and songwriter dedicated to spreading the message of Christ through her songs.
Background : I was born and brought up in Lagos State. I am a devoted gospel minister and a worship leader who began her musical journey in the children choir later graduated to adult church choir at a young age, leading praises and also a vocalist in the choir.
Early Life : I was born on April 8th 1990 in Lagos, Phillips Esther Omolara is a native of Oyo state in Ogbomosho.
Family : Got married to Phillips Oluwatomisin Omobolaji from Ogun State and our union was blessed with children.
Education : I went to Duro-oyedoyin nursery and primary school Ijeshatedo, Lagos, where I laid the foundation for my academic pursuits. For my secondary education, I attended Sanya Grammer school in Ijeshatedo, Lagos.
During my high school years, I was already deeply involved in church activities. After completing my secondary education, Phillips Esther pursed higher education at Lagos State Polytechnic (LASPOTECH).
Musical Style : Known for [e.g., Inspirational songs, Contemporary Worship, Highlife, Reggae, Traditional Yoruba], and my music blends spiritual depth with creative musicality.
INSPIRATIONS AND INFLUENCES : I have no specific role model in the gospel music industry. However, I have expressed my love for songs from several Veteran gospel artists who have influenced my musical journey.
Some of the gospel artists whose music i admires include:
* Mama Bola Are
* Tope Alabi
* Omije Ojumi
* Baba Ara
* Bulky Beks
Mission : My ministry focuses on leading people to the presence of God and creating an atmosphere for miracles.
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