Connect with us

celebrity radar - gossips

Buhari is worst president, Ortom is right By Tunde Odesola

Published

on

Fussion 774 expresses Concern over 2023 election, Advises PDP on Buratai

Buhari is worst president, Ortom is right By Tunde Odesola 

Buhari– Hooray! The leaves are falling! It’s autumn, the evening of the four seasons. Harvested crops and fruits, in baskets, are heading to barns from farms.

Winter, spring, summer and autumn. Each period of the season walks on three legs. December, January and February are the three legs of Winter, Spring springs on March, April and May; Summer walks in the sun of June, July and August while Autumn descends the stairs of the season into September, October and November.
Autumn is the birthing of the farmer’s long-planted seeds of hope, which undergo fertilisation and growth in spring, and maturation in summer. It’s the period when farmers reap the fruits of their labour. When sweat is sweet.
Buhari is worst president, Ortom is right By Tunde Odesola
Autumn, aka Fall, is the period before winter which is the coldest of the seasons. And winter connotes nightfall or death when to sleep is to wake and to die is to live.
But autumn is not the period when Samuel Ortom, governor of Nigeria’s food basket, Benue State, should dare Nigeria’s President, Major General Muhammadu Buhari (retd.), a 78-year-old herdsman, whom he described as the worst leader ever when it comes to security, corruption, economy, human rights, press freedom and keeping promises.
Not a herdsman, Ortom, a governor and a rancher, made some of his bulky allegations in August. And as the allegations rage into autumn, Ortom has yet to renounce his heresy against Buhari, the great Fulani president.
Call it a jinx, I don’t care; August is never Buhari’s lucky month, it’s December, the month of his birth, when like Macbeth, ambition overtook him and he stabbed to death the democratically elected government of the late President Shehu Shagari, a fellow Fulani, in the final hours of December 31, 1983. Macbeth wasn’t lucky with August, either – he was killed on August 15, 1057.
Call it the height of cold-bloodedness, if you care; the bloodiest of Nigeria’s generals, Ibrahim Babangida, likewise, chose his birth month, August, to drive the dagger into the back of Buhari, his former boss, in a palace coup on August 27, 1985. Is there an art to find the mind’s construction on the face? I doubt it. But I know karma is consistent.
According to the Ortom of Benue, nothing good can ever come out of the Buhari regime in all the periods of the season – winter, spring, summer and autumn.
In August, Ortom said on Channels TV, “Mr President has a set mind. Mr President believes that for peace to reign in Nigeria, there must be open grazing, there must be provision for cattle routes…It is very clear that he (Buhari) wants to ‘Fulanise’ Nigeria. But he’s not the first Fulani president, (Shehu) Shagari was Fulani president, (Umaru) Yar’Adua was Fulani president, they were the best presidents in history, but President Buhari is the worst.”
There seems to be nothing august in August for Buhari. Reacting to the abduction of a major and the killing of two soldiers at the Nigerian Defence Academy, Kaduna, in August, retired Navy Commodore Kunle Olawunmi, who described himself as a Professor of Global Security Studies, in an interview monitored on Channels Television, said known sponsors of Boko Haram live in Aso Rock.
He said, “Recently, 400 people were gathered as sponsors of Boko Haram. Why is it that the Buhari government has refused to try them? Why can’t this government bring them to trial if not that they are partisan and part of the charade that is going on?
“You remember this Boko Haram issue started in 2012 and I was in the Military Intelligence at that time. We arrested those people. My organisation actually conducted interrogation and they (suspects) mentioned names.
“I can’t come on air and start mentioning names of people that are presently in government that I know that the boys that we arrested mentioned. Some of them are governors now, some of them are in the Senate, some of them are in Aso Rock.
“Some people have the mindset to Islamise the nation and they are in government. The DSS knows them, the NIA knows them, the DIA knows them because it is the DIA that conducted the operations that arrested the (400) suspects.”
To whom much is given, much is expected. If a commoner like me know that August isn’t Buhari’s favourite month, why didn’t Ortom, a seasoned politician, and Olawunmi, the courageous navy commodore know? This is why I will depart, at this juncture, from Ortom and Olawunmi, and return my unalloyed allegiance to President Buhari, who is bigger than Nigeria’s Constitution.
If you think the President isn’t bigger than the country plus her Constitution, why was the Central Bank Act prohibiting the abuse of the naira suspended whenever Buhari’s children are wedding?
Even Buhari is bigger than religious laws. Or, why was the merciless-on-the-poor, acquiescing-to-rich Kano Islamic police, Hisbah, not at the wedding of the President’s son, Yusuf, to Zahra, the daughter of the Emir of Bichi, Nasir Ado Bayero, to arrest guests who wore outlawed haircuts such as Afro and mohawk?
Some of the great Hisbah police prescriptions for godly living include banning of lewd music, banning commercial motorcyclists from carrying two females at a time; banning of alcohol consumption, and banning boutiques from displaying clothes on full mannequins – you must remove the heads of the mannequins because they promote idolatry.
Many poor people have received varying degrees of punishments, including public shaving of hair and public flogging for contravening these paradise-seeking laws.
But the ears of Hisbah police were deaf to the lewd Naira Marley song, “I’m Coming,” sung at Yusuf’s wedding and its eyes were blind to the cleavage-revealing clothes worn by some female guests.
Did you see the video of the prodigal bus ride of Yusuf’s silver-spoon friends that attended the wedding, and the security around the bus?
Did you see the hysterical sons of Nigeria’s leaders donating naira and dollars worth over N500,000  to their bus driver, who was merely doing his work, even as they made a lousy show of it?
A particular scene in the viral video shocked me. Yes, e shock me. It was the handsome young man referred to as Osinbajo by his boisterous friends. He donated $100 on behalf of ‘me and my brothers in the South-West’. I ask, are the millions of unemployed graduates and touts  in the South-West part of the young Osinbajo’s brothers? There’s God o.
Did you notice the dexterity with which Osinbajo peeled a $100 bill from inside his bag with his two hands, a move suggesting that a lot of more dollars were still in the rich black bag.
I watched another viral video. This time, from Afghanistan. It taught a great lesson in integrity. It was the video of Afghanistan former Minister of Communications, Sayed Sadaat, who now delivers food on a bicycle in Germany.
Talking about his new job, the 49-year-old British-Afghan dual citizen said both his job as minister in Afghanistan and delivery man in Germany involved serving people.
Sadaat, who holds degrees in IT and  Telecommunications, and hopes to take up a job in the telecoms industry as soon as he learns basic German, said he was not ashamed of his current job.
Sadaat served for two years as minister, and voluntarily quit his post in 2020 because he didn’t want to soil his hands.
Explaining that he was proud of his new job, Sadaat said he could have made millions of dollars as minister.
“I could have bought buildings in Germany and hotels in Dubai, I wouldn’t have needed to work. But I’m proud that my soul is happy and I have nothing to be guilty (about). So, I’m doing an ordinary job. I hope other politicians also follow the same way to work with the public,” he told journalists.
May God bless Nigeria with leaders like Sadaat, amen.
Facebook: @tunde odesola
Twitter: @tunde_odesola

celebrity radar - gossips

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

Published

on

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Continue Reading

celebrity radar - gossips

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Published

on

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

Continue Reading

celebrity radar - gossips

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

Published

on

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

Continue Reading

Cover Of The Week

Trending