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A Case for Peaceful Separation: Rethinking Nigeria’s Forced Unity

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A Case for Peaceful Separation: Rethinking Nigeria’s Forced Unity By George Omagbemi Sylvester

A Case for Peaceful Separation: Rethinking Nigeria’s Forced Unity

By George Omagbemi Sylvester

 

For over a century, Nigeria has struggled to hold together the patchwork quilt of nations stitched into a single entity by British colonial interests. Despite decades of independence, national identity remains elusive. Ethnic rivalries, regional marginalization, and economic imbalances continue to tear at the fragile fabric of this artificial federation. While many still advocate unity as a moral imperative, a growing number of Nigerians—both at home and in the diaspora—are beginning to explore an alternative path: peaceful separation.

 

Contrary to widespread fear-mongering, separation is not synonymous with war. History is replete with examples of nations that have dissolved their unions with dignity and peace. The United States split from Britain in 1776; Belgium separated from the Netherlands in 1830; Singapore parted ways with Malaysia in 1965 over ethnic and religious tensions; and in 1993, Czechoslovakia executed the “Velvet Divorce,” birthing the Czech Republic and Slovakia without a single drop of blood.

A Case for Peaceful Separation: Rethinking Nigeria’s Forced Unity
By George Omagbemi Sylvester

On the African continent, Eritrea gained independence from Ethiopia in 1993, and South Sudan emerged from Sudan in 2011. Though not all secessions have been peaceful—Yugoslavia and parts of the former Soviet Union being cautionary tales—the possibility of a negotiated and dignified exit remains viable, especially for countries like Nigeria whose internal contradictions are too numerous and too persistent to ignore.

A Forced Union in Crisis

At the heart of Nigeria’s problem is the failure to evolve from a colonial configuration into a truly federal state. The so-called ethnic groups in Nigeria—Hausa-Fulani, Yoruba, Igbo, Ijaw, Tiv, and others—are not mere “tribes,” as often mislabeled, but full-fledged nations in their own right. In Europe, these groups would be called what they are: distinct nations with different languages, cultures, worldviews, and aspirations.

What unites Nigeria today is not a shared vision but a centralized constitution imposed through military fiat and maintained by successive governments for political expediency. The result is an overburdened federal system where one region’s dominance is perceived—rightly or wrongly—as a source of systemic injustice. The cry for restructuring has been loud and long, but it is now giving way to a more definitive demand: peaceful separation.

Learning from the World

Across the globe, countries have restructured or separated in response to ethnic and economic realities. Norway and Sweden amicably separated in 1905. Iceland left Denmark in 1944. The Soviet Union disintegrated into multiple nations—Ukraine, Georgia, Kazakhstan, Lithuania, and others—based on ethnic lines. Even in modern-day Canada, Quebec retains a high level of autonomy with French as its official language, reflecting its cultural uniqueness.

Switzerland, often cited as a model multi-ethnic state, rotates its presidency annually among representatives of four major linguistic groups: German, French, Italian, and Romansh. Its federation is composed of cantons, each retaining significant autonomy. Nigeria, by contrast, continues to centralize power in a federal government that is neither representative nor responsive.

The Nigerian Paradox
Some still argue that all Nigeria needs is good leadership. But that ignores the structural imbalances hardwired into the country’s political architecture. Even the most competent leader will struggle under a system that rewards ethnic hegemony and punishes regional innovation.

Take the Southeast, for example. The five states—Anambra, Imo, Abia, Ebonyi, and Enugu—have a combined landmass of just 29,525 km², less than that of Kogi State alone (29,833 km²). Niger State, the largest in Nigeria, is bigger than the entire Southwest minus Lagos. Yet policy frameworks continue to treat all regions as though they are equally endowed and equally represented.

The same structural flaw affects economic planning. The so-called cattle colony debate reveals how absurd Nigeria’s policymaking has become. Despite not ranking among the top 20 global cattle producers, Nigeria insists on clinging to archaic methods like open grazing—resulting in violent clashes between farmers and herders. Meanwhile, countries like India, Brazil, and Australia—world leaders in cattle and beef exports—have long adopted modern ranching techniques.

According to global data:

India has over 300 million cattle.

Brazil follows with 226 million.

The USA and EU are also in the top five, with mechanized systems that prioritize productivity and safety.

Yet, in Nigeria, the cattle business has become not just a source of conflict, but a symbol of how far behind the nation is in adopting global best practices.

Separation as Development Catalyst
Separation, if well negotiated, can usher in a new era of healthy competition among Nigeria’s regions. Singapore, after its split from Malaysia, transformed itself into one of the world’s leading economies. Bangladesh, which broke away from Pakistan in 1971, has surpassed its former counterpart in several human development indicators.

What holds Nigeria back is not a lack of human or natural resources, but the illusion of unity under a flawed structure. The political elite preach unity not out of conviction but convenience. They benefit from a system that concentrates wealth and power in the center while denying states the autonomy to thrive or fail on their own merits.

A peaceful separation could enable each region to pursue its developmental vision without interference. The North, with its vast landmass, could become a hub for ranching and renewable energy. The South could focus on industrialization and technology. The East could pursue its vision of commerce and manufacturing. Rather than clashing over a failing center, each region could chart its own path.

The Path Forward
Nigeria must confront its truths. The forced amalgamation of 1914 was never about nation-building—it was about administrative convenience for the British Empire. That colonial logic no longer serves the aspirations of the people.

What is needed now is a national conversation—not driven by fear, but by courage. A conference where all ethnic nationalities, civil society groups, youth representatives, and diaspora voices can negotiate new terms of coexistence. Whether that leads to a restructured federation or an amicable separation, the goal should be justice, peace, and prosperity.

It is not enough to quote slogans like “One Nigeria.” Unity, like marriage, must be consensual. It must be renewed with shared values, mutual respect, and equitable governance. Otherwise, it becomes a prison rather than a partnership.

As the world evolves, Nigeria must evolve too. And if evolution means reconfiguration, then so be it. Let us give peace a chance—not just by tolerating each other under duress, but by honoring each other’s right to self-determination.

Politics

Why Ifako-Ijaiye’s Voice Is Louder At The Lagos Assembly: The Jah Factor

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Why Ifako-Ijaiye’s Voice Is Louder At The Lagos Assembly: The Jah Factor

By Ibukun Simon

In legislative politics, not all representatives are created equal. Some merely occupy seats; others shape conversations, influence outcomes, and leave visible footprints in the lives of their people. Since 2019, Ifako-Ijaiye Constituency I has belonged firmly to the latter category, thanks to the emergence of Hon. Adewale Temitope Adedeji, fondly known as JAH, as its representative in the Lagos State House of Assembly.

As a journalist who has covered proceedings of the Lagos Assembly consistently since 2015, I have witnessed first-hand how representation can either fade into the normal routine or rise into relevance. The entry of Hon. Adedeji into the Assembly marked a clear turning point—not only for Ifako-Ijaiye, but for the quality of debate, advocacy, and people-focused legislation within the House.

On the floor of the Assembly, Hon. Adedeji stands out as one of the lawmakers journalists naturally gravitate towards. His interventions during plenary sessions are deliberate, articulate, and deeply rooted in public interest and knowledge. In the 40-member House, he is widely regarded as one of the top five lawmakers whose contributions command attention, not because of theatrics, but due to his clarity of thought, persuasive delivery, and uncommon mastery of issues. When JAH speaks, the chamber listens—and the press takes notes.

This strength of presence is crucial in a legislative environment where influence matters. In parliamentary practice, experience translates to authority. The Lagos State House of Assembly, like many legislatures, places significant weight on ranking members—lawmakers whose sustained service enhances their ability to push motions, influence committee outcomes, and attract development to their constituencies. Returning Hon. Adedeji to the House in 2027 would therefore mean strengthening Ifako-Ijaiye’s bargaining power and ensuring its concerns are not just heard, but prioritized.

Beyond the chambers, the impact of Hon. Adedeji’s representation is visible across the constituency. In terms of infrastructural development, several road construction and rehabilitation projects have been attracted to Ifako-Ijaiye under his watch, improving accessibility, boosting local businesses, and easing daily movement for residents. These are practical dividends of democracy that speak louder than campaign slogans.

Equally significant is his focus on human development and social inclusion. Since assuming office in 2019, Hon. Adedeji has facilitated job opportunities, empowered the less privileged, and consistently supported students through the distribution of JAMB and GCE forms, helping to remove financial barriers to education. These interventions reflect the impact of a representative who understands that development must touch both infrastructure and people.

What further distinguishes Hon. Adedeji is his constant engagement with constituents. Through consultations, town-hall interactions, and accessibility, he has maintained a relationship that goes beyond election cycles. This closeness has fostered trust and ensured that governance remains responsive to grassroots realities.

As Lagos continues to grow and legislative responsibilities become more demanding, constituencies like Ifako-Ijaiye cannot afford experimental representation. They require lawmakers who understand the system, command respect within it, and can translate legislative influence into real benefits for the people.

From the Assembly floor to the streets of Ifako-Ijaiye, the record since 2019 is clear: effective representation works—and Hon. Adewale Temitope Adedeji has delivered it.

Ibukun writes from Ifako-Ijaiye.

 

Why Ifako-Ijaiye's Voice Is Louder At The Lagos Assembly: The Jah Factor
By Ibukun Simon

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Lack of Understanding or Legitimate Concern? Otti’s Defence of Tinubu’s Tax Reform Sparks National Debate

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Lack of Understanding or Legitimate Concern? Otti’s Defence of Tinubu’s Tax Reform Sparks National Debate

By George Omagbemi Sylvester | SaharaWeeklyNG

“Abia Governor Alex Otti argues critics misunderstand the overhaul of Nigeria’s tax laws, but the controversy reveals deeper anxieties about governance, transparency and economic strain.”

When Abia State Governor Alex Otti publicly defended President Bola Ahmed Tinubu’s newly enacted tax reform laws on February 13, 2026, he did more than just push back at critics, he threw the spotlight back on a fulcrum issue dividing Nigeria’s political and economic classes. Otti’s assertion that Nigerians attacking the tax policy “lack understanding” crystallises a broader fracture in public discourse over fiscal policy, governance and the future of the Nigerian economy.

The comments from Governor Otti came amid an intensifying national conversation over sweeping tax reforms signed into law in June 2025, designed to modernise Nigeria’s tax architecture and expand revenue mobilisation. These reforms (long in the making and championed by a Presidential Fiscal Policy and Tax Reforms Committee chaired by Prof. Taiwo Oyedele) mark the most far‑reaching overhaul of federal tax laws in decades. They include restructuring the Federal Inland Revenue Service into the National Revenue Service (NRS), establishing a Tax Appeal Tribunal and Ombudsman Office, and unifying revenue collection frameworks to improve transparency and efficiency.

Governor Otti’s praise for the new legislation resonated with elements of his own fiscal thinking. Drawing on economic positions he articulated nearly a decade ago, he argued that key principles now entrenched in the law reflect sound fiscal reasoning and long‑standing proposals to strengthen Nigeria’s economic foundations. “Almost 10 years ago, I wrote about the fiscal side of things,” Otti said. “When I read the new tax reform law, I saw many of those arguments reflected in it. I thank Prof. Oyedele. When people attack him, they don’t understand.”

Yet, while Otti’s intervention was meant to de‑escalate public criticism, it instead exposed how complex and emotionally charged the issue of taxation has become in Nigeria. Critics, both inside and outside government, argue that the reforms have not been adequately explained to citizens and that many fear the measures will aggravate hardship amid already high costs of living. One prominent voice of dissent, fiscal policy analyst Aborisade, warned that without transparency and clear communication on how tax revenues will be collected and returned to the people, “these reforms risk becoming deeply unpopular.” Critics also highlight that any tax increase implemented without demonstrable improvements in public services could fuel resentment and mistrust in governance.

That mistrust is not abstract. For years, Nigeria has struggled with weak tax compliance, low revenue‑to‑GDP ratios compared with other emerging economies, and public scepticism over how government revenues are utilised. Many Nigerians remember episodes where policy changes were not accompanied by visible improvements in infrastructure, healthcare or power delivery, reinforcing the belief among skeptics that new taxes equate to greater burden with little reward.

For supporters like Otti and others in government policy circles, the reforms represent a long‑overdue attempt to widen the tax net and reduce Nigeria’s chronic dependence on volatile oil revenues. Advocates argue that a modernised tax system can enhance domestic revenue mobilisation, reduce fiscal deficits, and create a more resilient economy. They point out that reforms provide exemptions and reliefs for low‑income earners and small businesses and are aimed at building a fairer, more transparent system for all stakeholders.

Still, bridging the gap between these competing narratives is challenging. Opposition voices contend that even well‑designed tax policy may fail if the state lacks the capacity to implement it equitably or if the public’s confidence in leadership remains weak. “Without accountability and clear benefits for their contributions, any tax reform risks becoming deeply unpopular,” Aborisade emphasised, warning that heavy taxation without trust can fracture the social contract.

The debate over Tinubu’s tax reform illustrates a deeper truth about contemporary Nigeria: that economic policy no longer exists in a vacuum but is deeply intertwined with public sentiment, political legitimacy, and social cohesion. As one respected economist put it, “Taxation is not just a fiscal tool, it is a trust‑building exercise between the state and its citizens.” When that trust is fragile, even technically sound reforms can be seen as punitive rather than constructive.

Analysts suggest that meaningful public engagement (including sustained information campaigns, transparent revenue utilisation reporting and constructive dialogue with civil society) is essential to soothe anxieties and build confidence in the new system. Without this, what began as an effort to stabilise public finances could widen political and social divides.

In defending the tax reforms, Governor Otti has framed the challenge as one of comprehension rather than critique. But the controversy unfolding across Nigeria is not simply about misunderstanding; it underscores a profound gap between policy design and public perception. For a reform of this magnitude to succeed, Nigerians must be assured not only of its economic merits, but also of its fairness, transparency and tangible impact on everyday lives.

As the implementation phase continues through 2026 and beyond, the Tinubu administration, state governments and economic stakeholders face the critical task of translating legislative change into broader public trust – a task as difficult as any technical reform the tax laws themselves seek to achieve.

 

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Cubana Chief Priest Backs Tinubu Ahead of 2027, Signalling Shift in Celebrity Political Alignments

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Cubana Chief Priest Backs Tinubu Ahead of 2027, Signalling Shift in Celebrity Political Alignments

By George Omagbemi Sylvester | SaharaWeeklyNG

“Socialite’s public declaration underscores growing intersection of business, entertainment and electoral politics as Nigeria inches toward another high-stakes presidential race.”

Cubana Chief Priest Backs Tinubu Ahead of 2027, Signalling Shift in Celebrity Political Alignments

A prominent Nigerian socialite and nightlife entrepreneur, Pascal Okechukwu (popularly known as Cubana Chief Priest) has publicly declared his support for President Bola Ahmed Tinubu ahead of the 2027 presidential election, in a move that has stirred debate across Nigeria’s political and social media landscapes.

 

The declaration emerged in early February 2026 through a series of Instagram posts and public exchanges with critics and followers. In those posts, the celebrity businessman stated unequivocally that he would align himself with Tinubu’s political camp and work against the anticipated presidential bid of former Anambra State governor and Labour Party figure, Peter Obi.

 

Cubana Chief Priest, who commands a large following across Nigeria’s entertainment and hospitality sectors, framed his decision as both a political and economic calculation. In one exchange, he argued that as an employer and businessman, he preferred collaboration with the incumbent administration rather than opposition politics.

 

He also publicly declared that he and his family had chosen to “stay with the moving train” of Tinubu’s “Renewed Hope” agenda, signalling clear political alignment with the ruling All Progressives Congress (APC).

The shift is politically significant because the socialite had previously been associated with Peter Obi during the 2023 presidential election cycle. In his own words, he acknowledged that he worked for Obi during that campaign, even while holding an advisory role to an APC-aligned state government.

His new stance therefore represents a notable reversal, particularly within the South-East business community, where Obi enjoyed strong support during the last election.

 

The controversy surrounding the declaration intensified after an online clash between Cubana Chief Priest and social commentator Isaac Fayose, the brother of former Ekiti State governor Ayodele Fayose. The dispute centred on the socialite’s decision to align with Tinubu’s political movement, with Fayose accusing him of opportunism. In response, Cubana Chief Priest defended his position, arguing that political alignment was a practical choice for a businessman responsible for large-scale employment.

 

He also linked his support for the APC government to broader political objectives, including the potential release of detained pro-Biafra leader Nnamdi Kanu, stating that such outcomes were more achievable from within the ruling political structure than from opposition ranks.

Beyond social media statements, reports indicate that Cubana Chief Priest has expressed interest in running for a seat in the House of Representatives in 2027 under the APC platform, suggesting that his endorsement of Tinubu is part of a deeper political ambition rather than a mere celebrity opinion.

 

News reports also describe his announcement of political plans and explicit backing of Tinubu as part of the emerging alignment of business figures with the president’s second-term project.

The development coincides with political moves by his associate, the businessman Obinna Iyiegbu, popularly known as Obi Cubana, who has also been linked to pro-Tinubu political structures ahead of 2027.

This clustering of influential entrepreneurs around the ruling party has prompted renewed discussion about the growing role of celebrity endorsements and business interests in Nigeria’s electoral politics.

 

Political analysts say such endorsements, while often symbolic, can influence public perception, especially among young voters who are heavily engaged with celebrity culture. As political scientist Larry Diamond once observed, “In transitional democracies, informal power networks (business elites, media figures, and celebrities) can shape political outcomes as much as formal party structures.”

 

Similarly, Nigerian scholar Professor Jibrin Ibrahim has argued that “the fusion of business capital and political capital is one of the defining features of contemporary Nigerian politics.”

 

However, critics warn that celebrity political alignments rarely translate into structured policy debates or ideological clarity. Economist Pat Utomi has repeatedly cautioned that “Nigeria’s democracy suffers when politics becomes an extension of celebrity influence rather than a contest of ideas and development strategies.”

 

For now, Cubana Chief Priest’s declaration remains a personal political endorsement rather than an official party appointment at the national level. Yet its timing (more than a year before the formal campaign cycle for 2027) illustrates how early positioning has already begun among Nigeria’s political and business elites.

 

Key figures involved:

 

Pascal Okechukwu (Cubana Chief Priest): Socialite and businessman who declared support for Tinubu.

 

President Bola Ahmed Tinubu: Incumbent Nigerian president expected to seek re-election in 2027.

 

Peter Obi: Former Anambra governor and likely opposition contender.

 

Isaac Fayose: Social commentator who criticised the endorsement.

 

Obinna Iyiegbu (Obi Cubana): Business associate linked to pro-Tinubu political structures.

 

As Nigeria moves gradually toward the 2027 electoral cycle, the intersection of celebrity influence, business interests and party politics is likely to intensify, raising fresh questions about the nature of democratic mobilisation in Africa’s most populous nation.

 

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