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Chidinma confess to Killing Michael Ataga All By Herself

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Usifo Ataga

Chidinma confess to Killing Michael Ataga All By Herself

Chidinma

The Lagos High Court sitting at the Tafawa Balewa Square (TBS) has watched the chilling footage of Chidinma Ojukwu confessing to stabbing to death the Chief Executive Officer of Super Tv, Usifo Michael Ataga, all by herself.

It also viewed the grim footage of Ataga’s lifeless body recorded shortly after he was found in a Lagos short-let apartment serviced apartment.

 

 

Miss Ojukwu, a 300-level, Mass Communication student at the University of Lagos (UNILAG), is the prime suspect in Ataga’s murder.

She is standing trial for the alleged offence alongside her sister and third defendant Chioma Egbuchu, and second defendant Adedapo Quadri.

 

 

 

They have been on trial since October 12, 2021, when they were arraigned at the high court before Justice Yetunde Adesanya.

According to the Lagos State Government which is prosecuting them, the alleged murder took place on June 15, 2021, at 19, Adewale Oshin Street, Lekki Phase 1, Lagos.

 

 

 

At the resumption of proceedings, the prosecution played the video recording from a Compact Disc (CD) on a large screen in the courtroom.

It showed Ataga lying on the floor facing up with his hands spread open wearing a white singlet and boxers stained with blood. His head was close to the wall and there was blood on the floor on his right-hand side.

 

 

 

There were also large blood stains on the floor and the pillow and duvet cover.

The video also showed Ojukwu narrating how she killed Ataga during interrogation by Deputy Superintendent of Police (DSP) Olusegun Bamidele from the Intelligence and Tactical Unit of the State Criminal Investigation Department (SCID) Panti, Yaba.
The defendant said she met Ataga through a friend and they started speaking to each other and that on June 13, 2021, he asked her to look for a place for them to stay, so she got the short-let apartment where they ate, drank, took drugs and where he was killed.

 

 

 

Ojukwu said: “After I got the place on Sunday, we were smoking loud, drinking, watching movies and then I went to get food. The drug we were taking got finished and I ordered another one and went downstairs to get it from the delivery guy in the morning; that was on June 14, 2021.

“Then on Tuesday, we drank and smoked loud and I added Rophynol to his drink and we had sex. I was on the bed and he was on the chair. Then later he started disturbing me for more sex. I was tired and after struggling with him, he had his way and still wanted more.

 

 

 

 

“He wanted it, he was no longer himself and I thought he was no more interested in sex, only for him to return to the bed to ask for more sex. I pushed him away, which resulted in him hitting his head against a stool that had a glass. He had a cut on his leg and he became weak.

“I got a knife and stabbed him in the neck, ribs and stomach so that he would not be able to harm me. I tied his hands with hand kerchief.

 

 

“His blood was out and I was scared. I just packed everything, my clothes were also stained with blood, I just packed my things and left.

“I took the knife and handkerchief and when I got home, I threw the knife and handkerchief away.

 

 

“Michael (Ataga) was a friend, that we just talked. I didn’t know him that deep and we did not talk regularly.”

When she was asked in the video if she was assisted in killing the deceased as she couldn’t have done it alone because of his physique, Ojukwu said: “There was nobody that assisted me, I did it alone.

 

 

Asked why she didn’t call for help, she said: “Obviously I was scared that was why I left.”

Asked what was the motive behind her killing Ataga, she said: “There was no motive behind it.”

 

 

 

DSP Bamidele, who is the ninth prosecution witness, also asked Ojukwu why she was using a foreign number and why she hid her number. The defendant responded that she already had a foreign number registered on social media that she used to chat with people.

Asked why the owner of the service apartment didn’t know her identity, she replied: “She didn’t ask for my identification. It was a text that I got. If she had said that the place was not available I would have left for another place.”

 

 

 

On why she used a fake name “Mary Johnson” in opening a bank account, the defendant said she tried her real name but the account was blocked hence her decision to use Mary Johnson.

During examination in chief by prosecution counsel Mrs Adenike Oluwafemi, Bamidele said the police recovered some items from the defendant’s house, including a small pink purse containing two syringes, eight pieces of Rophynol tablets, two sanitary pads, a small perfume, jewellery, an iPhone, a notebook, a diary and an HP laptop.

 

 

Other items were the defendant’s ID card with her name Ojukwu Chidinma Adora, Ataga’s driving licence, Ojukwu’s UBA ATM card, Super net ID card with Ataga’s name, then three other cards that had the deceased’s name and six blank complimentary cards, among others.

In a short ruling, Justice Adesanya dismissed the defendant’s objection and admitted the items in evidence.

 

 

Earlier, the witness showed the court pictures of the apartment.

The three defendants were arraigned on October 12, 2021 on a nine-count charge preferred against them by Lagos State Government.

 

 

Ojukwu and Quadri are facing the first to eight counts bordering on conspiracy, murder, stabbing, forgery, making of bank statements and stealing.

The third defendant, Egbuchu, is facing the ninth count – stealing of iPhone 7 belonging to the late Ataga.

 

 

 

The case was adjourned till October 12, for the continuation of trial.

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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