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CHRISTIAN GENOCIDE AND THE DANGERS OF MISCHARACTERISATION

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AHMAD GUMI: CLERIC OF BLOOD, FACE OF HATE 

CHRISTIAN GENOCIDE AND THE DANGERS OF MISCHARACTERISATION

 

There is no-one in Nigeria that has spoken up for the rights of Christians, spoken out against Christian marginalisation and persecution and warned about the reality and dangers of Islamic fundamentalism and Islamist terror more than yours truly over the last 30 years.

Whether it be the sharia debates, the debate on the secularity of the Nigerian state, the debate on the plight of Christians in Northern Nigeria or the debate on ethnic and religious hegemony and domination, I have been deeply involved and invested in these matters right from the beginning.

In each of these prolonged and often acrimonious and volatile debates I have played a leading role and held my corner.

For those that doubt this the records are clear and I suggest that they go back and read all I have written and said about these vexing issues over the last three decades.

I have also made it perfectly clear over the years that it would be an honour for me to sacrifice all, including my life, in defence of my faith and that will never change. That was my position then and that is my position today.

My knowledge about the experiences of Christians in Nigeria is extensive and my insight and understanding of the history of our country is next to none.

This places me in a unique position and gives me the ability to speak with authority about the ongoing debate on whether or not what we are witnessing in Nigeria today is indeed “Christian genocide”.

 

In the last three weeks I have written two widely published essays on this matter.

The first is titled ‘The Fiction Of Christian Genocide and the Conspiracy Against Nigeria’ and the second is titled ‘A Warning To Senator Ted Cruz’.

 

For those that have not read them already I recommend them both in order to get a clearer and deeper perspective on the matter.

This contribution is my third to this increasingly contentious and volatile debate and I sincerely hope that it brings more insight and understanding to the issues under consideration.

Permit me to get to the meat of the matter.

There is no doubt that Christians are being targetted and slaughtered in massive numbers in Nigeria.

 

No-one can deny that. It is a reality that we as Christians have lived with for many years.

What needs to be understood however is that in the last 15 years as many Muslims have been targetted and slaughtered by the same group of heartless terrorists as well.

 

To mischaracterise what is going on in our nation as “Christian genocide” is a knee jerk and emotional reaction to a very complex and profound problem.

 

It is an eloquent testimony to the sordid and divisive disinformation, misinformation and falsehood that those that insist on describing it in such terms have resorted to.

It is a gross, perfidious and unforgivable mischaracterisation of the facts on the ground, a Goebellian misrepresentation of reality and a perverse inversion of the truth.

It is also a specious, simplistic, shallow and flawed perspective which is deeply rooted in ignorance, mischief, malevolence, malice, deceit and intellectual dishonesty, which does not in any way define the very real problems or provide a lasting solution to the monuemental challenges that Nigerian Christians are facing and which is designed to divide us and pave the way for a well-orchestrated and carefully scripted attempt to destabilise our nation, thrust us into a volatile season and cycle of mutual suspicion, sectarian violence and calmuny and set us up for an unconstitutional regime change before or by 2027.

 

To insist on perpetuating and propagating this mischaracterisation and falsehood is an extreemly dangerous path to tread which, if care is not taken, will ultimately make matters far worse.

For example the frantic public call by Mr. Eric Prince (the notorious founder of the discredited American private security company of murderous and savage western mercenaries that wreaked havoc in Iraq after the American invasion known as Blackwater) to the Vatican, the Pope, prominent Christian leaders from all over the world and President Donald Trump to “fund and support” a private Christian army which he will gladly put together and lead to come to Nigeria to “protect the Christian community and kill Muslims” is not only irresponsible and unhelpful but is also fraught with many dangers.

Again the call by U.S. Congressman Chris Smith to Trump to “arm Christians in Nigeria with American weapons” and to use the American Airforce to “bomb Muslim communities in our country” will lead to a further escalation of violence and open armed conflict between hitherto law- abiding Christians and Muslims who are not only fully integrated but who have also lived peacefully together in harmony over the years. Sending arms to aide one community and U.S. war planes to bomb the other cannot possibly augur well for us.

 

To send arms to the Nigerian Government to assist in our fight against the terrorists is one thing and would of course be a welcome and laudable initiative and development but to send arms and private mercenary armies from the West to fight for Christians in our country and kill our Muslim brothers or for Christian communites to receive arms directly from the Americans whilst the Muslims are bombed out of existence by western jets is madness and an open invitation to chaos and fratricidal butchery in Nigeria.

 

It would indeed mark the end of our country as we know it and the beginning of a civil war which will last for the next 50 years and which will have cataclysmic consequences for the Nigerian people, the west African sub region, the African continent and indeed much of the world.

Such insane and provocative rhetoric from the likes of Prince and Smith must cease forthwith. They do not love our country more than we do and we must not allow them to light a fire or ignite a bomb that will consume us all.

Outside of this the mischaracteristion of our situation has an additional three obvious and immediate consequences.

Firstly it negates the idea that Muslims are being targetted by the same terrorists that are killing Christians.

Secondly it belittles and underplays the massive loss of Muslims lives and suggests that those lives count for nothing.

Finally it runs the risk of further dividing our people on religious lines by casting all Muslims as the perpetrators and only Christians as the victims.

 

This cannot augur well for the unity of our country and for our collective fight against terror.

The American and western leaders that are propagating and spouting it, with the help of the CIA and their local assets, obviously have an insidious hidden agenda and a sinister ulterior motive for doing so.

 

You do not have to be a bright bulb or a Professor of world history to appreciate that.

All you need to do is to have a little common sense, a good memory, an understanding of the times we are living in and observe what the Americans and their western allies have been doing in the Middle East, North Africa and indeed much of the world ever since 9/11.

 

The sad reality of Nigeria is not “Christian genocide” but the genocide of BOTH Christians and Muslims by the hands of a handful of savage and barbaric terrorist militias that falsely claim to be Muslims but that do not in actual fact represent any faith.

They represent only satan, their insatiable bloodlust and their sadistic, depraved, delusional, psychotic and psycopathic disposition.

Some of them, like Boko Haram, ISWAP, Al Qaeda and Ansaru operate mainly in the North, murdering and displacing both Christians and Muslims with impunity and no remorse whilst others, like ESN, who claim to be championing the cause of Christians and Jews, operate mainly in the South East again murdering and displacing both Christians and Muslims.

 

They, like the Haramites and their genocidal partners in crime, do not represent any faith other than that of the devil who has sent them.

Our duty as Christians is to foster national, religious and ethnic unity by closing ranks with our Muslim brothers and fighting our common enemy which these terrorist groups represent.

 

Anything less than that will only divide us further and take us down the brutal and bloody road to Kigali and, God forbid, a Rwandan-style and horrific showdown and a genocidal storm of cataclysmic carnage.

Our security agencies have worked extreemly hard over the last two years in containing the scourge of terror that has afflicted us.

This is proved by the fact that a record number of terrorists have been killed and many of their most dangerous and wanted commanders and leaders have been captured and detained.

We must commend and encourage them in their endeavours. However much more needs to be done.

 

We are a nation at war and the Federal Government must do far more by breaking the ranks of the terrorists with an iron fist, ripping out their hearts, killing them in even larger numbers than they are already doing and by effectively, courageously and vigorously countering the American and Zionist-sponsored “Christian genocide in Nigeria” propaganda and disinformation campaign that is spreading like wild-fire throughout the world.

This can best be done not just by continuously issuing press statements and conducting television interviews in our local media but by engaging the services of seasoned and experienced American lobbyists in Washington DC itself and more importantly by giving our very able Foreign Minister, Ambassador Yusuf Tuggar, the full support that he needs and allow him to take up and lead the initiative fully without hinderance.

 

He is an exceptionally brilliant and incisive diplomat who is highly experienced, who knows the history of world politics inside out, who was educated in the west from an early age and therefore cannot be intimidated by them, who is a skilled negotiator, who is a diehard patriot that will never betray our national interest and cause and who has nerves of steel.

I know this because I have known him for well over 40 years!

Outside of that our Government must refuse to allow themselves to be hoodwinked by the words of middle-ranking American Governnent officials who are not members of the MAGA inner circle and who do not truly represent the very hardline and extreeme views of the right-wing Christian fundamentalist and anti-Muslim forces that Trump holds dear.

If they really want to know what Trump is thinking but has so far refused to voice about Nigeria it would be wise for our Government to consider the words of Senator Marco Rubio, Senator Ted Cruz, Congressman Riley Moore and Congressman Chris Smith far more than the soothing and encouraging words and expressions of support from “friendly faces” in the Trump administration who have deep ties with and a soft spot for Nigeria but who are not at the heart of the MAGA power configuration like Trump’s Lebanese brother in-law and Special Advisor on African Affairs, Massad Boulos.

American doublespeak and subterfuge is an art and we must never take them for their word or drink from their poisoned chalice.

As the Bible says “their speech is as smooth as butter but war is in their heart”.

A word is enough for the wise.

 

In an additional step to protect ourselves and secure our future we must also build stronger ties with China and Russia and enter into a defence pact with either one or both.

We should also become a full-fledged member of BRICS and join the rest of the Global South in attempting to regain our self-respect and dignity.

 

This would be a step in the right direction which will enable us to have a fighting chance to resist the very real threat that America and her Western allies have presented to us.

 

The die is cast and, as Shakespeare observed in his play titled Julius Caesar, ‘Caesar has crossed to Rubicorn’.

 

We need the manifestation of strength and courage as we face these complex and formidable challenges to our essence and being and not weakness and cowardice.

Rather than always going on our knees, constantly grovelling, playing the fool and attempting to secure their validation regardless of the gratuitous insults and indignities that they have regularly subjected us to it is time for us to recognise the fact that they have never wished us well and that they have NO intention of allowing us to fulfill our full potentials or achieve our manifest and God-given destiny.

This is the bitter truth that few care to admit.

Permit me to end this contribution with the following questions.

 

How would the Christians of Nigeria react if the leaders of Saudi Arabia, Pakistan, Turkey, Egypt, Indonesia, the UAE and the OIC described what is going on in Nigeria as “Muslim genocide” and not only downplay but ignore with contempt the fact that Christians are being killed in equal, if not more, numbers?

 

Would such a mischaracterisation not be regarded as being rooted in ignorance and mischief and would it not be rightly deemed as being inaccurate and unacceptable?

If the answer is ‘yes’ then it would be equally inappropriate to refer to the terrible and collective plight that we, as Christians and Muslims, are jointly facing as “Christian genocide”.

What is good for the goose is surely good for the gander.

We are all victims of the terrorists, both Christian and Muslim, and we must all join our hands and collectively resist them.

That is the way forward.

Anything less will lead to catastrophy for us all and will represent a massive victory for the terrorists and the foreign hegemons that sent them and that seek to divide and destroy us.

 

On a final note I challenge my readers to consider the following.

When we collectively opposed the genocide in and total destruction and decimation of Gaza over the last two years no-one in the world referred to what was going on there as “Muslim genocide”.

This is because thousands of innocent and defenceless Palestinian Christians were also subjected to genocide, mass murder, ethnic cleansing, displacement and crimes against humanity and had their Churches, homes, farms and hospitals bombed into rubble and burnt to the ground by the Zionist terrorists of the Israeli Defence Force.

In the same vein when we oppose the barbarism and genocide that we are witnessing in Nigeria we must not refer to it as “Christian genocide” because hundreds of thousands of innocent and defenceless Muslims are also being subjected to mass murder, ethnic cleansing, crimes against humanity and displacement and have had their homes, farms, Mosques and hospitals bombed into rubble and burnt to the ground by the terrorists of Boko Haram, ISWAP, Al Qaeda and Ansaru.

 

We cannot make reference to or condemn the genocide that is being unleashed on our Christian population without making reference to and condemning that which is also being unleashed on our Muslims.

 

What is good for the goose is good for the gander and we must not inflamme people’s passions with reckless and nonsensical rhetoric that seeks to place one set of victims on a higher pedestal and the other on a lower one.

The monuemental challenges that we face when it comes to this matter are grave: we must not make matters worse and allow ourselves to be plunged into an avoidable and unnecessary full scale religious war as a consequence of the reckless and unrestrained expression of uncontrollable and pent up passions, loose talk and an indulgence in extravagant and costly semantics.

The bottom line is as follows.

Do we have a terrorist problem in Nigeria? “Yes!”

Are Christians being killed by the terrorists? “Yes!”

Are Muslims being killed by the terrorists as well? “Yes!”

If that is the case let us call it what it is: the genocide of BOTH Christians and Muslims by a group of heartless beasts from hell who seek to wipe us all out and impose their barbaric ways and values on those of us that they conquer, enslave and leave alive.

The solution to the problem is for us to come together and eliminate every single one of them and to expose and target their foreign and local sponsors and supporters.

 

The solution is NOT to sit in the comfort of our homes, fuelling further division and joining a bunch of excitable, bellicose, intellectually challenged and low-intelligence qouta reprobates in screaming the worne-out and increasingly irritating battle-cry and mantra of “Christian genocide” at the top of their voices whilst fantasising about some far-fetched, infantile and puerile “crusade” in Nigeria to be led by a group of illusionary Christian Knights and Knight Templars galloping in on white horses from Trump’s America who, whilst singing “Onward Christian Soldiers”, will storm our shores and attempt to deliver our Christian community from evil.

Such vainglorious and delusional fantasies and masturbatory dreams are indeed profound symptoms and glaring evidence of some form of mental illness on the part of those who share them and provide a veritable source of comic relief for the rest of us.

May God heal their broken minds and grant them good health.

 

(Chief Femi Fani-Kayode is the Sadaukin Shinkafi, the Wakilin Doka Potiskum, the Otunba Joga Orile, the Ajagunle Otun Ekiti, a former Minister of Culture and Tourism, a former Miinister of Aviation, a former Senior Special Assistant and spokesman to President Olusegun Obasanjo and a lawyer

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UNIPGC AFRICA Seals Strategic Partnership with Greenvillage Empowerment Foundation for Capacity Building Initiatives Spearheaded by the Governor of Tana River County, Kenya

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*UNIPGC AFRICA Seals Strategic Partnership with Greenvillage Empowerment Foundation for Capacity Building Initiatives Spearheaded by the Governor of Tana River County, Kenya

 

 

In a significant step toward strengthening sustainable development and leadership capacity across Africa, *UNIPGC AFRICA* has officially sealed a strategic partnership with *Greenvillage Empowerment Foundation (GVEF)* to implement impactful capacity-building projects. The initiative is spearheaded by the Governor of Tana River County, Republic of Kenya.

 

The partnership was formalized through the signing of a *Memorandum of Understanding (MoU)* by key representatives of both organizations. Signatories to the agreement include *H.E. Amb. Jonathan Ojadah*, Global President of the United Nations International Peace and Governance Council (UNIPGC); *Amb. Jase Carlos Sousa,* Member of the UNIPGC Supreme Council; and *H.E. Maj. (Rtd.) Dr. Dhadho Godhana*, Executive Governor of Tana River County.

 

The MoU establishes a robust framework of cooperation between *UNIPGC* and *GVEF* reflecting a shared vision and strong alignment of values in promoting sustainable development, peace, and inclusive governance across Africa.

 

Under the agreement, both organizations will collaborate on a wide range of development initiatives, including the promotion of *democracy and good governance*, *climate change education and environmental sustainability*, *health promotion through water, sanitation and hygiene (WASH), Youth capacity building through Robust Film Production Ecosystem, sports development and gender equality and empowerment of marginalized communities*.

 

The partnership will also actively support and advance the *United Nations Sustainable Development Goals (UNSDGs)*.

 

As part of the collaboration, UNIPGC and GVEF have committed to establishing effective channels for joint action through the design and implementation of programs and projects that address shared development priorities. These initiatives will focus on strengthening leadership capacity, promoting inclusive participation in governance, and enhancing community-based development efforts.

 

Furthermore, the partnership will encourage mutual institutional support, enabling both organizations to provide *technical expertise, strategic guidance, and moral support* toward the successful implementation of their initiatives.

 

This landmark collaboration marks a major milestone in advancing cross-sector partnerships aimed at fostering *sustainable development, social inclusion, and transformational leadership across Africa*, while reinforcing the collective commitment of both organizations to achieving the *United Nations Sustainable Development Goals*

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Ajadi, Sheikh Sannu Sheu Charge Politicians on Good Governance

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Ajadi, Sheikh Sannu Sheu Charge Politicians on Good Governance

 

 

The Oyo State governorship aspirant on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, has emphasised the need for politicians to embrace good governance and people-oriented leadership as a fundamental principle of politics in Nigeria.

 

 

Ajadi made this call on Friday, shortly after the 4th Annual Ramadan Lecture, organised under his Omituntun 3.0 platform at the BCOS Garden, Bashorun, Ibadan, where he spoke with journalists on the significance of the lecture, themed “Oselurere” (Good Governance).

 

 

 

The well-attended event featured a lecture by a renowned Islamic scholar, Fadheelatus-Sheikh Al-Mufasir Usman Sannu Sheu, the Chief Tafseer of Ilorin Emirate, Al-Adaby, who spoke extensively on the Islamic and socio-political perspectives of good governance, stressing that leadership must be anchored on justice, accountability, and service to humanity.

 

 

Speaking after the event, Ajadi explained that the choice of Oselurere as the theme for this year’s lecture was deliberate, noting that it was necessary to educate both current and aspiring politicians on the true essence of politics as service to the people.

 

 

 

According to him, the practice of good politics must be properly understood from both religious and socio-political viewpoints so that the coming generation of leaders can develop the right character for public service.

 

He said: “Oselurere, which means good governance, was carefully chosen as the topic so we can hear from our guest lecturer about the rewards of practising good politics and also understand what good politics is all about.”

 

He added that the lecture was also intended to correct the mindset of politicians who seek public office without clear plans to improve the lives of the people.

 

“The topic is also chosen so that politicians will learn that they should not just assume office without having good things in mind to offer the masses and our nation. That is why we invited our Islamic and renowned scholar, Sannu Sheu, to treat this important subject,” he said.

 

Reflecting on the history of the annual lecture, Ajadi disclosed that the first three editions were held in Ogun State, where the focus was on humanitarian services and feeding programmes during Ramadan as a way of demonstrating compassion and service to humanity.

 

The first to third Ramadan lectures hosted by me were held in Ogun State for Muslims and people of other faiths to witness how good it is to feed people and render humanitarian services. The month of Ramadan is one of the best periods to demonstrate these virtues, and that is why I have come to my father’s state of origin, Oyo State, to continue the humanitarian services,” he said.

 

He further called on Nigerians to use the Ramadan and Lenten periods as opportunities for spiritual rebirth, unity, and prayers for the nation.

 

“Let us use this period of Ramadan and Lent to learn how to live together in peace, remain united, and be prayerful for our country,” Ajadi advised.

 

The PDP gubernatorial aspirant also expressed optimism about the electoral fortunes of his party in future elections, saying he believes the PDP will record victories at different levels.

 

“By the grace of God, our great party will be on the ballot and there will be total victory in the various political offices our candidates will contest for,” he added.

 

In his lecture, Sheikh Sannu Sheu emphasised that good governance is not only a political obligation but also a moral and religious responsibility. He said Islam places a high premium on leaders who are just, trustworthy, and committed to the welfare of their followers.

 

The cleric explained that the concept of Oselurere goes beyond political promises, stressing that it includes fairness, transparency, accountability, and prioritising the needs of the weak and vulnerable in society.

 

He urged leaders at all levels to see their positions as a trust (Amanah) from God and the people, warning that they would be held accountable for how they exercise authority.

The scholar also encouraged citizens to support leaders with prayers and constructive engagement while also holding them accountable through lawful means.

 

The event attracted Islamic clerics, political stakeholders, community leaders, party members, and residents of Ibadan and its environs. It also featured Qur’anic recitations, special prayers for Oyo State and Nigeria, as well as spiritual musical performances by notable Islamic artistes.

 

Some of the political stalwarts who graced the occasion included the Executive Chairman of Egbeda Local Government and Chairman of ALGON, Hon. Sanda Sikiru Oyedele; the Oyo State Commissioner for Women Affairs and Social Inclusion, Hon. (Mrs.) Toyin Balogun; and Chief Babatunde Tijani, popularly known as “Double T,” a prominent political figure and Olori-Ebi of the Omituntun Dynasty, among other political leaders.

 

Observers noted that the annual Ramadan Lecture has continued to grow in prominence, serving as a platform for discussing the intersection between faith, governance, and societal development while also promoting peaceful coexistence among Nigerians of different religious and political backgrounds.

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Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure

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Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure

By George Omagbemi Sylvester

 

“A leading political scientist raises alarm over rising insecurity, weakening institutions, and economic policies that are deepening hardship for millions of Nigerians.”

Nigeria is facing a growing national crisis as insecurity spreads, democratic institutions weaken, and economic policies continue to deepen hardship for millions of citizens. The country is increasingly confronted with a dangerous convergence of political repression, worsening insecurity, and economic instability that many analysts warn could push the state toward systemic failure if urgent corrective actions are not taken.

Across the country, violence is spreading while government institutions that should safeguard democracy appear to be struggling to maintain credibility and independence. At the same time, economic reforms intended to stabilize the nation’s finances have imposed significant burdens on ordinary Nigerians already grappling with rising living costs.

Nigeria is currently confronting simultaneous challenges on several fronts. Insecurity remains one of the most pressing issues threatening national stability.

The insurgency led by Boko Haram and its splinter faction Islamic State West Africa Province (ISWAP) has persisted for more than a decade. Since the insurgency began in 2009, the conflict has killed more than 40,000 people and displaced over two million civilians in northeastern Nigeria.

Recent reports indicate that attacks on military formations have intensified, particularly around Maiduguri. Militants have continued to target security forces and civilian populations, raising fears that insurgent groups are attempting to strengthen their control in parts of the northeast.

Meanwhile, banditry and organized criminal networks have expanded across Nigeria’s northwest and north-central regions. Armed groups operate across territories stretching from Sokoto and Zamfara toward Niger and Kwara states, carrying out kidnappings, attacks on rural communities, and large-scale destruction of property.

States such as Borno, Zamfara, Sokoto, Benue, and Plateau continue to experience recurring violence, with communities frequently caught between insurgents, bandits, and overstretched security forces.

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Beyond the security crisis, concerns are also mounting over the state of Nigeria’s democratic institutions.

The judiciary, once widely regarded as a critical pillar of the country’s democracy, is increasingly perceived by critics as being vulnerable to political influence. Questions about judicial independence have intensified as legal decisions in politically sensitive cases continue to spark controversy.

Similarly, the role of the police has come under scrutiny. Critics argue that law enforcement agencies often focus heavily on protecting political elites and high-profile individuals while many communities remain exposed to crime and insecurity.

Such developments have fueled public debate about the strength of Nigeria’s institutional framework and its ability to uphold justice, accountability, and democratic governance.

At the same time, Nigeria’s economic situation continues to generate widespread public concern.

Economic reforms implemented under the administration of President Bola Ahmed Tinubu, including the removal of fuel subsidies and the floating of the national currency in 2023, were designed to stabilize public finances and attract investment. However, these policies have also contributed to a sharp rise in living costs.

Inflation, currency volatility, and increasing energy prices have significantly reduced the purchasing power of many Nigerian households. Electricity tariffs and various taxes have increased, placing additional pressure on citizens whose incomes have not kept pace with rising expenses.

While international institutions such as the International Monetary Fund have praised Nigeria’s macroeconomic reforms, many Nigerians argue that the benefits of these policies have yet to translate into meaningful improvements in their daily lives.

The agricultural sector provides a clear example of the difficulties currently facing the economy.

Nigeria spent roughly ₦51 billion on rice imports in 2024, signaling a reversal of earlier efforts aimed at achieving self-sufficiency in rice production. Rising production costs, expensive energy, and limited access to affordable financing have forced many farmers to abandon rice cultivation.

Farmers in major agricultural states such as Kano, Kebbi, and Jigawa are reportedly exiting rice production due to mounting losses. At the same time, local rice mills that once flourished are struggling to compete with cheaper imported rice.

Industry leaders have warned that Nigeria’s rice value chain could face serious collapse if current conditions persist. Many mills are now operating far below capacity, with high fuel costs and interest rates making it difficult to sustain operations.

Political tensions are also beginning to rise as the country gradually moves toward the 2027 general elections.

Observers warn that the normalization of political intimidation or violence could weaken democratic competition. History shows that democracies rarely collapse suddenly; instead, they erode gradually as intimidation, coercion, and reprisals become more common in political life.

If such trends continue, elections may still take place formally while the deeper democratic meaning of political participation becomes diminished.

Nigeria now faces what many observers describe as a defining moment in its modern history. The combination of insecurity, economic hardship, and institutional fragility presents serious challenges that require decisive leadership and comprehensive policy responses.

Strengthening democratic institutions, improving security coordination, and implementing economic policies that genuinely improve citizens’ living conditions will be essential to stabilizing the country.

Without meaningful reforms and renewed commitment to accountable governance, Nigeria risks drifting closer to a scenario that many citizens fear—a nation struggling to protect its people, sustain its economy, and preserve the democratic ideals upon which its republic was built.

 

Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure By George Omagbemi Sylvester

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