society
DACA Convener, Akintunde Rolls Out Christmas Gifts To Over 5000 Members In Ogun
DACA Convener, Akintunde Rolls Out Christmas Gifts To Over 5000 Members In Ogun
A chieftain of the All Progressives Congress in Ogun State, Mr. Armstrong ‘Tope Akintunde who also doubles as convener, Dapo Abiodun Continuity Agenda (DACA) has distributed various gift items to over 5000 members of the group as part of the efforts to make the Christmas and new year celebrations a memorable one.
Armstrong, in a statement made available to journalists on Sunday in Abeokuta through his media consultant, described Christmas as a time to celebrate the birth of our Lord Jesus Christ who brought great joy and hope of a life more abundant to mankind.
He however said that as we celebrate the birth of Jesus which portends the universal love of God for mankind, Nigerians must imbibe the spirit of love and selflessness all of which are needed to take Nigeria to greater height.
The APC chieftain explained that “Beyond this Christmas season, we must continually show love to one another, we must continually be good to our neighbours, we should always be our brother’s keeper and keeping working for the unity of our dear nation.
“It’s my pleasure to rejoice with all members of Dapo Abiodun Continuity Agenda in Ogun State and Nigerians, I sincerely have the belief that as we move into year 2024 the prosperity of our dear country shall be renewed with many of our challenges becoming history.
“This conviction is based on the strong commitment of our leaders both Asiwaju Bola Ahmed Tinubu-led administration and our dear hardworking Governor, Prince Dapo Abiodun who are both working diligently to make life more rewarding for the people.
“I must at this juncture laud our Governor, Prince Dapo Abiodun for his unrepentant commitment towards leaving the state far better than he met it as well as his giant strides across the state in this second term in office.
“It is incumbent upon us to keep praying for the Governor and rally more support for his government so that he can do more for the residents of the state.
“I wish our members a memorable celebration and pray that Nigeria shall continue to prosper in all fronts”.
– Oluseun JOSHUA, Abeokuta
society
Rt Hon Treasure Edwin Inyang Appointed Secretary General to the Government of UKA (Worldwide)
Rt Hon Treasure Edwin Inyang Appointed Secretary General to the Government of UKA (Worldwide)*
January 29, 2026 – A prestigious appointment has been announced in the reign of Emperor Solomon Wining 1st, recognizing Rt Hon Treasure Edwin Inyang as the *Secretary General to the Government of UKA (Worldwide)*. The official certificate, designated STE.001-1 E, was presented to Rt Hon Inyang during a ceremonial investiture.
As Secretary General, Rt Hon Treasure Edwin Inyang will *monitor and coordinate* the implementation of government policies and programmes, serve as an advisory institution to the Government, drive policy formulation, harmonization, and implementation, and oversee the activities of ministries, agencies, and departments.
The appointment was proclaimed by *Emperor Prof. Dr. Solomon Wining*, Emperor of the United Kingdom of Atlantics and Empire Worldwide, and co-signed by *Empress Prof. Dr. Sriwan Kingjun*, Empress of Attica Empire, under the auspices of the 5 Billions Humanitarian Projects Incorporated.
The ceremony underscores the commitment to strengthening governance and humanitarian initiatives within the UKA (Worldwide) jurisdiction, effective immediately in the reign of Emperor Solomon Wining 1st.
society
GENERAL BULAMA BIU MOURNS BOKO HARAM VICTIMS, CALLS FOR UNITY AND RENEWED EFFORTS FOR PEACE
GENERAL BULAMA BIU MOURNS BOKO HARAM VICTIMS, CALLS FOR UNITY AND RENEWED EFFORTS FOR PEACE
In a solemn message of condolence and resolve, Major General Abdulmalik Bulama Biu mni (Rtd), the Sarkin Yakin of Biu Emirate, has expressed profound grief over a recent deadly attack by Boko Haram insurgents on citizens at a work site. The attack, which resulted in the loss of innocent lives, has been condemned as a senseless and barbaric act of inhumanity.
The revered traditional and military leader extended his heartfelt sympathies to the bereaved families, the entire people of Biu Emirate, Borno State, and all patriotic Nigerians affected by the tragedy. He described the victims as “innocent, peaceful, hardworking and committed citizens,” whose lives were tragically cut short.
General Biu lamented that the assault represents “one too many” such ruthless attacks, occurring at a time when communities are already engaged in immense personal and collective sacrifices to support government efforts in rebuilding devastated infrastructure and restoring hope.
In his statement, he offered prayers for the departed, saying, “May Almighty Allah forgive their souls and grant them Aljannan Firdaus.” He further urged the living to be encouraged by and uphold the spirit of sacrifice demonstrated by the victims.
Emphasizing the need for collective action, the retired Major General called on all citizens to redouble their efforts in building a virile community that future generations can be proud of. He specifically commended the “silent efforts” of some patriotic leaders working behind the scenes to end the security menace and encouraged all well-meaning Nigerians to join the cause for a better society.
“Together we can surmount the troubles,” he asserted, concluding with a prayer for divine intervention: “May Allah guide and protect us, free us from this terrible situation and restore an enduring peace, security, unity and prosperity. Amin.”
The statement serves as both a poignant tribute to the fallen and a clarion call for national solidarity in the face of persistent security challenges.
society
When a Nation Outgrows Its Care
When a Nation Outgrows Its Care.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Population Pressure, Poverty and the Politics of Responsibility.”
Nigeria is not merely growing. It is swelling and faster than its institutions, faster than its conscience and far faster than its capacity to care for those it produces. In a world already straining under inequality, climate stress and fragile governance, Nigeria has become a living paradox: immense human potential multiplied without the social, economic or political scaffolding required to sustain it.
This is not a demographic miracle. It is a governance failure colliding with cultural denial.
Across the globe, societies facing economic hardship typically respond by slowing population growth through education, access to healthcare and deliberate family planning. Nigeria, by contrast, expands relentlessly, even as schools decay, hospitals collapse, power grids fail and public trust erodes. The contradiction is jarring: a country that struggles to FEED, EDUCATE and EMPLOY its people continues to produce more lives than it can dignify.
And when the inevitable consequences arrive (unemployment, crime, desperation, migration) the blame is conveniently outsourced to government alone, as though citizens bear no agency, no RESPONSIBILITY, no ROLE in shaping their collective destiny.
This evasion is at the heart of Nigeria’s crisis.
The political economist Amartya Sen has long said that development is not merely about economic growth but about expanding human capabilities. Nigeria does the opposite. It multiplies human beings while shrinking the space in which they can thrive. The result is a society where life is abundant but opportunity is scarce, where children are born into structural neglect rather than possibility.
Governments matter. Bad governments destroy nations. Though no government, however competent, can sustainably provide for a population expanding without restraint in an environment devoid of planning, infrastructure and accountability.
This is where the conversation becomes uncomfortable and therefore necessary.
For decades, Nigerian leaders have failed spectacularly. Public education has been HOLLOWED out. Healthcare has become a LUXURY. Electricity remains UNRELIABLE. Social safety nets are virtually NONEXISTENT. Public funds vanish into PRIVATE POCKETS with brazen regularity. These are not disputed facts; they are lived realities acknowledged by development agencies, scholars and ordinary citizens alike.
Yet amid this collapse, REPRODUCTION continues unchecked, often CELEBRATED rather than QUESTIONED. Large families persist not as a strategy of hope but as a cultural reflex, untouched by economic logic or future consequence. Children are brought into circumstances where hunger is normalized, schooling is uncertain and survival is a daily contest.
The philosopher Hannah Arendt warned that irresponsibility flourishes where accountability is diffused. In Nigeria, responsibility has become a political orphan. The state blames history, colonialism or global systems. Citizens blame the state. Meanwhile, children inherit the cost of this mutual abdication.
International development scholars consistently emphasize that education (especially of girls) correlates strongly with smaller, healthier families and better economic outcomes. Nigeria has ignored this lesson at scale. Where education is weak, fertility remains high. Where healthcare is absent, birth becomes both risk and ritual. Where women lack autonomy, choice disappears.
This is not destiny. It is policy failure reinforced by social silence.
Religious and cultural institutions, which wield enormous influence, have largely avoided confronting the economic implications of unchecked population growth. Instead, they often frame reproduction as a moral absolute divorced from material reality. The result is a dangerous romanticism that sanctifies birth while neglecting life after birth.
The Kenyan scholar Ali Mazrui once observed that Africa’s tragedy is not lack of resources but lack of responsibility in managing abundance. Nigeria exemplifies this truth painfully. Rich in land, talent and natural wealth, the country behaves as though human life is an infinite resource requiring no investment beyond conception.
This mindset is unsustainable.
Around the world, nations that escaped mass poverty did so by aligning population growth with state capacity. They invested in people before multiplying them. They built systems before expanding demand. They treated citizens not as numbers but as future contributors whose welfare was essential to national survival.
Nigeria has inverted this logic. It produces demand without supply, citizens without systems, lives without ladders.
To say this is not to absolve government. It is to indict both leadership and followership in equal measure. Governance is not a one-way transaction. A society that demands accountability must also practice responsibility. Family planning is not a foreign conspiracy. It is a survival strategy. Reproductive choice is not moral decay. It is economic realism.
The Nigerian sociologist Adebayo Olukoshi has argued that development fails where political elites and social norms reinforce each other’s worst tendencies. In Nigeria, elite corruption meets popular denial, and the outcome is demographic pressure without developmental intent.
This pressure manifests everywhere: overcrowded classrooms, collapsing cities, rising youth unemployment and a mass exodus of talent seeking dignity elsewhere. Migration is not a dream; it is an indictment. People leave not because they hate their country, but because their country has failed to imagine a future with them in it.
And still, the cycle continues.
At some point, honesty must replace sentiment. A nation cannot endlessly reproduce its way out of poverty. Children are not economic policy. Birth is not development. Hope without planning is cruelty.
True patriotism requires difficult conversations. It demands confronting cultural habits that no longer serve collective survival. It insists on shared responsibility between state and citizen. It recognizes that bringing life into the world carries obligations that extend far beyond celebration.
Nigeria does not lack people. It lacks care, coordination and courage. The courage to align birth with dignity, growth with governance and culture with reality.
Until that reckoning occurs, complaints will continue, governments will rotate and generations will be born into a system that apologizes for its failures while reproducing them.
A nation that refuses to plan its future cannot complain when the future overwhelms it.
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