society
Ebinpawa: Nigerians Decry Tinubu’s Anti-social Policies, Ask — Can Awolowo Ever Do This?
#Ebinpawa: Nigerians Decry Tinubu’s Anti-social Policies, Ask — Can Awolowo Ever Do This?
When Nigerians coined the hashtag #Ebinpawa, it wasn’t just a joke. It was a cry of exhaustion, a desperate lament from citizens stretched beyond survival. President Bola Ahmed Tinubu’s 15% fuel import duty has now become another wound on a people already bleeding from endless reforms that punish instead of protection. One must ask, as many have bitterly done: Could Awolowo ever do this to us?
Between Reform and Ruin: A People Betrayed
Tinubu’s administration calls it reform, a path to fiscal recovery. But for millions of Nigerians, these policies feel more like a betrayal than a rebirth. Every new “economic adjustment” digs deeper into the pockets of those who have nothing left to give.
Since the removal of fuel subsidy and the floating of the naira, prices have spiralled. Now, this 15% duty on imported fuel adds insult to injury. The government promises a stronger economy, but all Nigerians see is a weaker household.
The Human Cost: Ordinary Nigerians Paying the Price
For the average Nigerian, economics isn’t theory, it’s ’s breakfast, transport, and rent. A man who once spent ₦2,000 on daily transport now spends ₦3,000. The food vendor pays double for cooking gas. The barber struggles to afford petrol for his generator.
Farmers face rising costs for diesel, while small business owners can barely keep the lights on. Survival has become a privilege. Behind every statistic of “growth” lies a story of human deprivation, children pulled from school, meals skipped, dreams deferred.
Taxing Misery in the Name of Reform
The tragedy of Tinubu’s economic policy lies not just in its impact but in its intent. Governance has become a numbers ga and e, citiz are ns reduced to economic data points.
Fuel, a basic necessity, is treated like a luxury item to be taxed. The government calls it “fiscal prudence,” but it’s closer to moral blindness. A system that balances books by breaking backs is not reforming. It’s exploiting.
When you tax misery, you create resentment. When you justify it as reform, you lose empathy.
The Politics of Pain
Let’s not pretend this 15% duty is merely economic, it’s deeply political. It reflects a government that preaches sacrifice but practices inequality.
Powerful elites shield themselves from the consequences of policies they impose. Meanwhile, the masses are told to “tighten their belts,” as if hunger were an act of patriotism.
Tinubu’s rhetoric of “sacrifice for a better tomorrow” has lost meaning. When sacrifice becomes perpetual, it stops being patriotic, and it becomes institutionalized suffering.
Trump’s Stand on Genocide in Nigeria
Even across the Atlantic, voices are rising. U.S. President Donald Trump recently condemned the escalating violence in Nigeria, calling attention to what he described as “a slow-motion genocide” against Christians. His remarks have reignited international debate on Nigeria’s worsening insecurity and the government’s selective silence.
While Nigerians battle economic hardship, they also live in fear of kidnappers, bandits, and religious extremists. Tinubu’s government can not claim reform while failing to protect its people. There’s no economic revival in a climate of fear and bloodshed.
A Nation at the Crossroads
The 15% fuel import duty is more than a fiscal measure — it’s a moral test of leadership. How much more can Nigerians endure in the name of reform? How long before survival replaces faith in governance?
Awolowo once said that “the worst crime is poverty in the midst of plenty.” Today, Nigerians live that reality — plenty promises, but empty plates.
The cries of #Ebinpawa are not just trending words; they are history being written in the language of pain. If leadership does not listen, the reform they call progress will become the ruin the people call betrayal.
What A True Progressive Would Have Done…
Progressives are known by their actions. They are not swayed by rhetorics. They don’t pass blames. They simply act!
Unlike what we are currently experiencing in Nigeria, true Progressives like Obafemi Awolowo’s emphasises on polices that focused on welfarism and modernization, most notably introducing free primary education and free healthcare for children under 18 in the Western Region. His administration also launched infrastructure projects like the first television station in Africa (WNTV) and established industrial initiatives, such as the Ikeja Industrial Estate and a cooperative to support cocoa farmers. He was a proponent of federalism, fiscal discipline, and using state resources for social and economic development.
He implemented universal free primary education in the Western Region, boosted literacy rates, and established new schools and teacher training colleges.
Introduced free healthcare for all children under the age of 18 and established a hospital in every administrative division.
He advocated for federalism, regional autonomy, and fiscal discipline, believing that education was crucial for national progress and that the government should invest resources in social services and development.
Awolowo would have put the people first and would have created some sort of soft landing to prevent the kind of deep hardship that has ruined so many businesses and livelihoods.
Today, the man leading us is claiming to be progressive but not in his actions and policies. Nigerians can no longer feed themselves. Out of school children are on the rise, insecurity is now the new national anthem, and the cost of living is now sending people to their graves. Nigerians are crying #Ebinpawa
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.
Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.
The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.
Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.
According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.
“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.
He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.
Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.
The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.
“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.
During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.
However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.
According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.
The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.
society
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.
The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.
The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.
Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.
The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.
The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.
Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.
The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.
_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
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