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Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.

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Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.

Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.

 

 

 

Sequel and in response to a recent statement made by the Benin oba regarding the historical founding of Eko (Lagos), His Royal Majesty, Oba Sulaiman Adekunle Bamgbade, the Olofin of Isheri and revered successor of the ancient throne of the Aworis’ progenitor, has affirmed to the Awori Heritage Alliance of North America that Eko (Lagos) was undoubtedly founded by the Awori people.

 

 

 

 

Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.

 

 

 

In light of this confirmation, we, the Awori Heritage Alliance of North America therefore issue the following statement to emphatically and resolutely repudiate the remarks made by the Benin oba concerning the founding of Eko (Lagos) during his courtesy visit to the Lagos House, Marina on Sunday, 26 November 2023.

 

 

 

 

 

This statement by the Benin oba is not only erroneous, it in fact constitutes an utter disregard for the centuries old strongly held historical traditions of Eko (Lagos); as well as the documented historical facts on the founding or source of Eko, Lagos.

 

 

 

 

 

 

In his statement, the Benin oba alleged that a “certain area in Lagos, maybe the nucleus of Lagos was founded by my ancestors”. This profound misrepresentation of historical fact actually undermines the rich and verifiable history of the Awori subgroup of the Yoruba ethnic group who are the autochthonous people and founders of Eko, Lagos.

 

 

 

 

 

It is imperative to at this point adduce certain highlights from the published as well as archived official historical records of Lagos, as collected from the native historical traditions of the indigenous inhabitants of Eko (Lagos) by the British colonial administrators of Lagos & Nigeria.

 

 

 

 

 

 

 

The Deputy Chief Secretary to the British Government of Nigeria, Sir Alan C. Burns, GCMG published the “History of Nigeria” in 1929 for the British colonial authorities based on the historical traditions collected in Nigeria from the native sources. The founding of Eko (Lagos) was detailed, and the nature of Lagos’ relationship with Benin was clearly spelt out as quoted below:

 

 

 

 

 

 

 

 

 

“A band of Yorubas, led by a cadet of the royal family, appears to have settled at Isheri, on the Ogun river … the settlers then spread southwards to Ebute Metta, on the mainland opposite Iddo island, where a town was built and farming was begun. Some time after this the inhabitants moved across to Iddo island, … Iddo, however, was scarcely large enough to support the number of settlers, … it was [then] decided to begin cultivation on the neighbouring island of [Eko] Lagos … [When] the first invasion from Benin took place; the inhabitants were fortunate that at this crisis their Olofin, or ruler, was a man of great courage and strong character, and under his leadership the King of Benin’s soldiers were repulsed.

 

 

 

 

 

 

 

Subsequent attacks met with no better success, and the Olofin gained in fame and influence. He is reputed to have had thirty-two sons, … one succeeded his father as Oloto of Iddo, the title of Olofin falling into abeyance … The custom of the [Eko] Lagos chiefs to wear “white caps” came originally from Iddo, and was introduced by the ten sons of the Olofin, whose successors still wear similar caps.

 

 

 

 

 

 

Some little time after the Olofin’s death there began the peaceful penetration into [Eko] Lagos of settlers from Benin. The Binis probably realised that they would not be able to occupy [Eko] Lagos by force, as they had already been so decisively beaten in their attacks on Iddo, and it is thought that they were also prevented from further aggression by superstitious fear, the dying wife of the Olofin having pronounced a terrible curse on any further invaders from Benin. Whatever may have been the reason, the Binis arrived with no great show of force, and permission was asked of the [Eko] Lagos people for them to land.”

 

 

 

 

 

 

 

Furthermore, a “confidential” colonial report of the British Intelligence Division entitled “Précis of Information Concerning the Colony of Lagos, Together with Notes on the Neighbouring Native Territories”, compiled in February 1888, unequivocally admits the Awori’s founding role of Eko, Lagos.

 

This British document which was printed for the archives of Her Majesty’s Stationery Office, outlines the arrival of the Bini immigrant group (among other non-native immigrant groups) into Lagos. These non-native groups, such as the Bini group, were able to settle-in on the island only after their sought permission to land was granted by the Awori natives. European coastal trading activities had by circa 1570s transformed the Eko area into a focal point of considerable importance. This development drew in non-native immigrant trading groups such as the Bini group.

 

 

 

 

 

All of the above historical information which were collected from the historical traditions of the natives, by the British authorities evidently establish the following facts:

 

 

 

 

 

(1) That the Awori (a subgroup of the Yoruba ethnic group) are the autochthonous people of Eko (Lagos), as well as the founders of Eko, Lagos.

(2) That the Bini trading group who visited the area centuries later, and got allotted a piece of the island to encamp (as was done for others) have nothing to do with the founding of Eko, Lagos.

In addition to the foregoing historical facts regarding the founding of Eko, we wish to shed light on another often-misrepresented aspect of our history. This pertains to the identity of the historical Ashipa — the progenitor of the royal dynasty of the Eko kingdom.

This Ashipa is identified without any trace of uncertainty in the classical Awori historical traditions as a Yoruba noble (Awori) from Isheri-Olofin. This historical fact is also documented in the same early records of Lagos history already cited above. The same information is also contained in other early records of Lagos history such as the “Notes of Evidence tendered by Mr. Herbert Macaulay, C.E., At the Commission of Inquiry. Re: The Succession to the House of Docemo” in the year 1920.

The marital-alliance of this Isheri chief (Ashipa) with the family of the then Benin oba produced the first crowned-king of Eko, King Ado. However, we must stress that while King Ado’s ancestry traces also to the then Benin oba through King Ado’s mother; this issue from the marital-cum-political alliance does not confer the founding right of Eko (Lagos) upon Benin kingdom or the Bini people; neither does Ashipa’s tribute of gratitude to his royal-political patron & in-law confer such right.

As has been demonstrated from the original received traditions of Lagos which are also referenced to the earliest official records of Lagos history, it becomes clear that it is blatantly erroneous and categorically misleading to even suggest that Benin kingdom founded any part of Lagos. No! Not an “inch” of Lagos was founded by the Benin kingdom or the Bini people.

Furthermore, the present Benin oba’s snide remark at His Imperial Majesty, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi (Ojaja II) will not be overlooked. Not only was the remark disrespectful to the person of a permanent Co-chairman of the National Council of Traditional Rulers of Nigeria (NCTRN), a council of which the Benin oba is merely a member; it is also couched with grave historical fallacy. We demand an unreserved apology for this sacrilegious incivility and blatant insult to the cradle of the Yoruba civilization.

We strongly urge the Benin oba to, going forward, desist from making statements such as this which are not only false (as have been demonstrated), but also have the potential to stir up irreparable inter-ethnic strife capable of setting Nigeria on the path of irreversible disharmony & potential balkanization; especially as we are all only slowly recovering as a Nation from the ugly discords of the 2023 elections.

We stand firm in our commitment to preserving and promoting the historical truth and call for a respectful acknowledgment of the same by all parties. We also demand a retraction of this fallacious statement from the Benin oba, and we insist on an unreserved apology to all Awori sons, daughters, kith & kin; His Imperial Majesty, the Ooni of Ife; and the Yoruba race as a whole.

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Diplomacy Under Fire: South Africa’s Anti-Apartheid Vanguard Challenges U.S. Ambassador Nomination

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Diplomacy Under Fire: South Africa’s Anti-Apartheid Vanguard Challenges U.S. Ambassador Nomination

By George Omagbemi Sylvester
Published by saharaweeklyng.com

“How history, sovereignty and global justice are colliding in Pretoria’s political theatre.”

South Africa stands at the intersection of memory, morality and contemporary geopolitics. In a dramatic and deeply symbolic challenge to international diplomatic norms, the South African chapter of the Anti-Apartheid Movement (AAM) has publicly urged President Cyril Ramaphosa to exercise his constitutional right to reject the credentials of Leo Brent Bozell III, the United States’ ambassador-designate to South Africa. This demand is not merely about one diplomat’s qualifications but it represents a broader contest over historical interpretation, national sovereignty, human rights and the ethical responsibilities of global partnerships.

The statement issued by the AAM, drawing on its legacy rooted in the nation’s hard-won liberation from racial oppression, argues that Bozell’s track record and ideological orientation raise “serious questions” about his fitness to serve in South Africa. The movement insists that his appointment threatens to undermine the country’s independent foreign policy, particularly in the context of Pretoria’s pursuit of justice at the International Court of Justice (ICJ) in The Hague, where South Africa has taken the rare step of challenging alleged atrocities in Gaza.

The Roots of the Dispute.
At the heart of the controversy is the claim by activists that Bozell’s public remarks over time have been disparaging toward the African National Congress (ANC) and the broader anti-apartheid struggle that shaped modern South Africa’s democratic identity. These statements, which critics describe as reflective of a worldview at odds with the principles of liberation and equity, have animated calls for his credentials to be rejected.

South Africa’s constitution empowers the head of state to accept or refuse the credentials of foreign envoys, a power rarely exercised in recent diplomatic practice but one that acquires urgency in moments of intense bilateral tension. As the AAM’s leadership frames it, this is not about personal animus but about safeguarding the nation’s right to determine its own moral and geopolitical compass.

Historical Memory Meets Contemporary Politics.
South Africa’s anti-apartheid legacy holds deep cultural, political and moral resonance across the globe. The nation’s liberation struggle (led by giants such as Nelson Mandela, Desmond Tutu and Oliver Tambo) was rooted in the universal principles of human dignity, equality and resistance to systemic oppression. It transformed South Africa from a pariah state into a moral beacon in global affairs.

As the AAM statement put it, “We know too well that our freedom is incomplete without the freedom of others.” This invocation of history is not ceremonial. It frames South Africa’s foreign policy not just as a function of national interest but as a commitment to a universal ethos born of struggle.

Renowned scholars of post-colonial studies, including the late Mahmood Mamdani, have argued that anti-colonial movements inherently shape post-independence foreign policy through moral imperatives rooted in historical experience. In this view, South African diplomacy often reflects an ethical dimension absent in purely strategic calculations.

The Broader Diplomatic Context.
The dispute over ambassadorial credentials cannot be separated from broader tensions in South African foreign policy. Pretoria’s decision to take Israel before the ICJ on allegations of violating the Genocide Convention has triggered significant diplomatic friction with the United States. Official U.S. channels have expressed concern over South Africa’s stance, particularly amid the conflict in the Middle East. This has coincided with sharp rhetoric from certain U.S. political figures questioning South Africa’s approach.

 

Diplomacy Under Fire: South Africa’s Anti-Apartheid Vanguard Challenges U.S. Ambassador Nomination
By George Omagbemi Sylvester
Published by saharaweeklyng.com

For instance, critics in the United States have at times framed South Africa’s foreign policy as both confrontational and inconsistent with traditional Western alliances, especially on issues relating to the Middle East. These tensions have underscored how global power dynamics interact (and sometimes collide) with post-apartheid South Africa’s conception of justice.

Within South Africa, political parties have responded in kind. The Economic Freedom Fighters (EFF) have condemned Bozell’s nomination as reflective of an agenda hostile to South Africa’s principles, even labelling his ideological lineage as fundamentally at odds with emancipation and equality. Whether or not one agrees with such characterisations, the intensity of these critiques reveals the deep anxiety amongst some sectors of South African civil society about external interference in the nation’s policymaking.

Sovereignty, International Law and National Identity.
Scholars of international law emphasise that the acceptance of diplomatic credentials is not merely ceremonial; it signals a nation’s readiness to engage with a foreign representative as a legitimate interlocutor. Legal theorist Martti Koskenniemi has written that diplomatic practice functions at the intersection of law, power and morality, shaping how states perceive each other and interact on the world stage.

In this light, the AAM’s appeal to Ramaphosa reflects a profound anxiety: that South Africa’s sovereignty (and its moral authority on the world stage) is being tested. To refuse credentials would be to affirm the nation’s agency; to accept them without scrutiny could be interpreted, in some quarters, as a concession to external pressure.

President Ramaphosa himself has, in recent speeches, stressed the importance of upholding constitutional integrity and South Africa’s role as a constructive actor in global affairs. His leadership, shaped by decades as a negotiator and statesman, walks a fine line between defending national interests and maintaining diplomatic engagement.

Moral Certainties and Strategic Ambiguities.
What makes this situation especially complex is the blending of moral conviction with strategic diplomacy. South Africa, like any sovereign state, depends on a web of international relationships (economic, security, political) that require engagement with powers whose policies and values do not always align with its own.

Yet for many South Africans, drawing a line on diplomatic appointments is not just about personalities but about reaffirming the values fought for during decades of struggle. As anti-apartheid veteran and academic Professor Pumla Gobodo-Madikezela once observed, “Our history is not a relic; it is the compass by which we navigate present injustices.” This idea captures why historical memory acquires such force in debates over current foreign policy.

Towards a Resolution.
Whether President Ramaphosa will act on the AAM’s call remains uncertain. Diplomatic norms usually favour acceptance of appointed envoys to maintain continuity in bilateral relations. However, exceptional moments call for exceptional scrutiny. This situation compels a national debate on what it means to balance sovereignty with engagement, history with pragmatism, values with realpolitik.

Experts on international relations stress the need for South Africa to carefully assess not just the semantics of credential acceptance but the broader implications for its foreign policy goals and relationships. Former diplomat Dr. Naledi Pandor has argued that “diplomacy is not merely about representation, but about conveying what a nation stands for and will not compromise.” Whether this moment will redefine South Africa’s diplomatic posture or be absorbed into the standard rhythms of international practice remains to be seen.

Summation: History and the Future.
The AAM’s call to reject a U.S. ambassadorial nominee is more than an isolated political manoeuvre, it is a reflection of South Africa’s evolving self-understanding as a nation shaped by legacy, committed to justice and unwilling to dilute its moral voice in global affairs. The controversy casts a spotlight on the tensions facing post-colonial states that strive to be both sovereign and globally engaged.

At its core, this debate is about who writes the rules of international engagement when history has taught a nation never to forget what it fought to achieve. It is a reminder that in a world of shifting alliances and competing narratives, moral clarity, historical awareness and strategic foresight are indispensable.

South Africa’s decision in this matter will not only shape its diplomatic engagement with the United States but will reverberate across continents where questions of justice, human rights and national dignity remain at the forefront of global discourse.

 

Diplomacy Under Fire: South Africa’s Anti-Apartheid Vanguard Challenges U.S. Ambassador Nomination
By George Omagbemi Sylvester
Published by saharaweeklyng.com

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Fatgbems Group Commissions Ultra-Modern Mega Station in Opic, Expands Footprint in Nigeria’s Energy Retail Sector

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Fatgbems Group Commissions Ultra-Modern Mega Station in Opic, Expands Footprint in Nigeria’s Energy Retail Sector

Fatgbems Group has commissioned its state-of-the-art Opic Mega Station, marking a major milestone in the company’s expansion drive and reaffirming its commitment to delivering premium energy solutions and customer-focused services across Nigeria.
The commissioning ceremony, held at the new outlet in the fast-growing Opic corridor, attracted top government officials, traditional leaders, industry stakeholders, business partners, the company’ board members, staff and community members who gathered to witness the unveiling of one of the region’s most modern fuellng and service hubs.
The Opic Mega Station is designed to provide more than fuel. The facility features multiple fueling bays for faster service, a well-stocked convenience store, modern restrooms, and customer-friendly amenities, all within a spacious and safety-conscious forecourt built to accommodate high traffic volumes.
Speaking at the event, the Managing Director of Fatgbems Group, Dr. Kabir Gbemisola described the new station as a symbol of the company’s long-term vision and commitment to operational excellence.
“Today’s commissioning is not just about opening a new station; it is about deepening our promise to deliver quality, reliability, and an exceptional customer experience. The Opic Mega Station reflects our confidence in Nigeria’s growth and our determination to continue investing in infrastructure that supports mobility, commerce, and community development,” the Managing Director said.
Representing the Ogun State Government, the Deputy Governor of Ogun State, Mrs Noimot Salako-Oyedele commended Fatgbems Group for contributing to the state’s economic growth through private sector investment.
“We are proud to see indigenous companies like Fatgbems Group expanding and creating employment opportunities for our people. This investment aligns with Ogun State’s vision of becoming a leading industrial and commercial hub, and we encourage more responsible businesses to take advantage of the enabling environment we are building,” the Deputy Governor stated.
In his goodwill message, the Alake of Egba land, His Royal Majesty, Oba Dr. Micheal Aremu Adedotun Gbadebo 111, lauded the company for bringing modern infrastructure and development closer to communities within the axis.
“This project is a welcome development for our people. Beyond providing essential services, it stimulates economic activities and creates jobs for our youths. We appreciate Fatgbems Group for choosing to invest in our land and for being a responsible corporate organization,” the revered monarch said.
The project is expected to positively impact the surrounding community through direct and indirect job creation, increased commercial activity, and improved access to quality fueling services.
Fatgbems Group also reiterated its commitment to the highest safety and environmental standards, noting that the station is equipped with modern safety systems and operated by well-trained personnel to ensure seamless and secure service delivery.
Other guests at the event commended the company for its continued investment in infrastructure and for bringing a world-class fueling experience closer to residents, businesses, and commuters along the Lagos–Ibadan corridor.
With the launch of the Opic Mega Station, Fatgbems Group continues to strengthen its presence in Nigeria’s downstream sector while setting new benchmarks for service excellence, convenience, and reliability in the oil and gas sector.
Fatgbems Group Commissions Ultra-Modern Mega Station in Opic, Expands Footprint in Nigeria’s Energy Retail Sector

Fatgbems Group Commissions Ultra-Modern Mega Station in Opic, Expands Footprint in Nigeria’s Energy Retail Sector
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PUBLIC NOTICE: STRONG WARNING & DISCLAIMER

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PUBLIC NOTICE: STRONG WARNING & DISCLAIMER

 

The general public is hereby strongly warned to exercise extreme caution regarding any dealings with Joseph Enyinnaya Eze, popularly known as Dracomiles who claims to operate as a Forex trader in Nigeria and the United Kingdom. Multiple reports and complaints have raised serious concerns about his business activities, dubious act. warranting immediate public attention.

 

Anyone who has already engaged with or been affected by these activities should urgently report the matter to the EFCC (Nigeria), Action Fraud (UK), or their nearest law enforcement authority.

 

This notice is issued in the interest of public safety and financial protection and should be treated with the utmost seriousness.

 

Signed,

HIS ROYAL HIGHNESS

PRINCE EMMANUEL BENNY DANSON.

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