society
Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.
Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.
Sequel and in response to a recent statement made by the Benin oba regarding the historical founding of Eko (Lagos), His Royal Majesty, Oba Sulaiman Adekunle Bamgbade, the Olofin of Isheri and revered successor of the ancient throne of the Aworis’ progenitor, has affirmed to the Awori Heritage Alliance of North America that Eko (Lagos) was undoubtedly founded by the Awori people.
In light of this confirmation, we, the Awori Heritage Alliance of North America therefore issue the following statement to emphatically and resolutely repudiate the remarks made by the Benin oba concerning the founding of Eko (Lagos) during his courtesy visit to the Lagos House, Marina on Sunday, 26 November 2023.
This statement by the Benin oba is not only erroneous, it in fact constitutes an utter disregard for the centuries old strongly held historical traditions of Eko (Lagos); as well as the documented historical facts on the founding or source of Eko, Lagos.
In his statement, the Benin oba alleged that a “certain area in Lagos, maybe the nucleus of Lagos was founded by my ancestors”. This profound misrepresentation of historical fact actually undermines the rich and verifiable history of the Awori subgroup of the Yoruba ethnic group who are the autochthonous people and founders of Eko, Lagos.
It is imperative to at this point adduce certain highlights from the published as well as archived official historical records of Lagos, as collected from the native historical traditions of the indigenous inhabitants of Eko (Lagos) by the British colonial administrators of Lagos & Nigeria.
The Deputy Chief Secretary to the British Government of Nigeria, Sir Alan C. Burns, GCMG published the “History of Nigeria” in 1929 for the British colonial authorities based on the historical traditions collected in Nigeria from the native sources. The founding of Eko (Lagos) was detailed, and the nature of Lagos’ relationship with Benin was clearly spelt out as quoted below:
“A band of Yorubas, led by a cadet of the royal family, appears to have settled at Isheri, on the Ogun river … the settlers then spread southwards to Ebute Metta, on the mainland opposite Iddo island, where a town was built and farming was begun. Some time after this the inhabitants moved across to Iddo island, … Iddo, however, was scarcely large enough to support the number of settlers, … it was [then] decided to begin cultivation on the neighbouring island of [Eko] Lagos … [When] the first invasion from Benin took place; the inhabitants were fortunate that at this crisis their Olofin, or ruler, was a man of great courage and strong character, and under his leadership the King of Benin’s soldiers were repulsed.
Subsequent attacks met with no better success, and the Olofin gained in fame and influence. He is reputed to have had thirty-two sons, … one succeeded his father as Oloto of Iddo, the title of Olofin falling into abeyance … The custom of the [Eko] Lagos chiefs to wear “white caps” came originally from Iddo, and was introduced by the ten sons of the Olofin, whose successors still wear similar caps.
Some little time after the Olofin’s death there began the peaceful penetration into [Eko] Lagos of settlers from Benin. The Binis probably realised that they would not be able to occupy [Eko] Lagos by force, as they had already been so decisively beaten in their attacks on Iddo, and it is thought that they were also prevented from further aggression by superstitious fear, the dying wife of the Olofin having pronounced a terrible curse on any further invaders from Benin. Whatever may have been the reason, the Binis arrived with no great show of force, and permission was asked of the [Eko] Lagos people for them to land.”
Furthermore, a “confidential” colonial report of the British Intelligence Division entitled “Précis of Information Concerning the Colony of Lagos, Together with Notes on the Neighbouring Native Territories”, compiled in February 1888, unequivocally admits the Awori’s founding role of Eko, Lagos.
This British document which was printed for the archives of Her Majesty’s Stationery Office, outlines the arrival of the Bini immigrant group (among other non-native immigrant groups) into Lagos. These non-native groups, such as the Bini group, were able to settle-in on the island only after their sought permission to land was granted by the Awori natives. European coastal trading activities had by circa 1570s transformed the Eko area into a focal point of considerable importance. This development drew in non-native immigrant trading groups such as the Bini group.
All of the above historical information which were collected from the historical traditions of the natives, by the British authorities evidently establish the following facts:
(1) That the Awori (a subgroup of the Yoruba ethnic group) are the autochthonous people of Eko (Lagos), as well as the founders of Eko, Lagos.
(2) That the Bini trading group who visited the area centuries later, and got allotted a piece of the island to encamp (as was done for others) have nothing to do with the founding of Eko, Lagos.
In addition to the foregoing historical facts regarding the founding of Eko, we wish to shed light on another often-misrepresented aspect of our history. This pertains to the identity of the historical Ashipa — the progenitor of the royal dynasty of the Eko kingdom.
This Ashipa is identified without any trace of uncertainty in the classical Awori historical traditions as a Yoruba noble (Awori) from Isheri-Olofin. This historical fact is also documented in the same early records of Lagos history already cited above. The same information is also contained in other early records of Lagos history such as the “Notes of Evidence tendered by Mr. Herbert Macaulay, C.E., At the Commission of Inquiry. Re: The Succession to the House of Docemo” in the year 1920.
The marital-alliance of this Isheri chief (Ashipa) with the family of the then Benin oba produced the first crowned-king of Eko, King Ado. However, we must stress that while King Ado’s ancestry traces also to the then Benin oba through King Ado’s mother; this issue from the marital-cum-political alliance does not confer the founding right of Eko (Lagos) upon Benin kingdom or the Bini people; neither does Ashipa’s tribute of gratitude to his royal-political patron & in-law confer such right.
As has been demonstrated from the original received traditions of Lagos which are also referenced to the earliest official records of Lagos history, it becomes clear that it is blatantly erroneous and categorically misleading to even suggest that Benin kingdom founded any part of Lagos. No! Not an “inch” of Lagos was founded by the Benin kingdom or the Bini people.
Furthermore, the present Benin oba’s snide remark at His Imperial Majesty, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi (Ojaja II) will not be overlooked. Not only was the remark disrespectful to the person of a permanent Co-chairman of the National Council of Traditional Rulers of Nigeria (NCTRN), a council of which the Benin oba is merely a member; it is also couched with grave historical fallacy. We demand an unreserved apology for this sacrilegious incivility and blatant insult to the cradle of the Yoruba civilization.
We strongly urge the Benin oba to, going forward, desist from making statements such as this which are not only false (as have been demonstrated), but also have the potential to stir up irreparable inter-ethnic strife capable of setting Nigeria on the path of irreversible disharmony & potential balkanization; especially as we are all only slowly recovering as a Nation from the ugly discords of the 2023 elections.
We stand firm in our commitment to preserving and promoting the historical truth and call for a respectful acknowledgment of the same by all parties. We also demand a retraction of this fallacious statement from the Benin oba, and we insist on an unreserved apology to all Awori sons, daughters, kith & kin; His Imperial Majesty, the Ooni of Ife; and the Yoruba race as a whole.
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Journalists for Good Governance Shines Searchlight on Local Government Administration
Journalists for Good Governance Shines Searchlight on Local Government Administration
…Calls for Accountability in Nigeria’s Grassroots Governance
LAGOS, Nigeria — A civil society coalition known as Journalists for Good Governance(JGG) has intensified public debate on transparency and accountability within Nigeria’s local government system, urging media professionals, civil society actors, and citizens to hold grassroots leaders accountable.
Speaking an event in Lagos recently, the acting chairman of the society, Comrade Bunmi Obarotimi said that despite reforms such as the Supreme Court’s 2024 ruling granting financial autonomy to all 774 Local Government Areas (LGAs), systemic challenges continues to hinder effective service delivery and responsible stewardship of public funds.
“Local governments are the closest tier of government to the people — yet too often they remain the least transparent. Without civic oversight and vibrant media, promises of autonomy ring hollow.” the acting chairman said.
The Journalist for Good Governance emphasised crucial roles that journalists can play in uncovering discrepancies in council spending, flagging poor service delivery, and educating citizens on their rights. Their call comes amid wider efforts by media and civic organisations to bridge accountability gaps. The civil society initiatives had previously launched monitoring campaigns to track local government expenditures and have been quietly advocating for transparency in how public money is deployed.
The leaders of the Journalists for Good Governance (JGG) highlighted the importance of physical assessment and citizens engagement on projects to boost people’s confidence, urging local councils to adopt open data platforms and proactive information dissemination in compliance with the Freedom of Information Act. Experts say the majority of LGAs currently lack operational websites or digital portals, further limiting public scrutiny.
The Journalists for Good Governance initiative aligns with sustained advocacy by civil society groups and governance experts calling for a collective approach to strengthening democratic accountability, and has decided to engage in critical and holistic assessments of how Local Governments is being run and the impact and quality of projects they embark-on and to address deficits in transparency and public trust.
Meanwhile, some state governments have signalled support for improved community engagement. In Lagos State, authorities reiterated a commitment to enhancing community media platforms as vehicles for civic participation and accountability at the grassroots level.
The renewed spotlight on local government administration has reignited public debate over fiscal responsibility and priorities. Controversies such as the widely criticised Adamawa council chairmen’s wives trip to Istanbul — which drew public outrage for perceived misuse of public funds — underscore why watchdog groups say stronger oversight mechanisms are urgently needed at the grassroots.
Citizens and activists have welcomed the journalists’ initiative, calling for sustained media engagement that goes beyond headlines to influence policy and accountability reform.
The civic rights advocates note that real change will require robust legal frameworks, a free press, and empowered communities equipped to demand transparency at every level of governance.
As Journalists for Good Governance mobilises its members, the coming months are likely to see heightened media attention on grassroots administration — from council budgets and service delivery to the enforcement of public information laws and digital transparency initiatives.
society
Good Politics Or Just Power? Two Years After The Elections
Good Politics Or Just Power? Two Years After The Elections
Two years after the last general election, Nigerians are justified in asking a direct question: is our democracy stronger today than it was then? Democracy is not measured by how many offices a party controls or how loudly politicians speak. It is measured by integrity, accountability, and the lived experience of the people. Good Politics demands more than victory at the polls; it demands moral leadership and visible progress in the lives of citizens.
The debate over amendments to the Electoral Act should have provided an opportunity to deepen transparency and strengthen public confidence. Instead, hesitation to fully embrace reforms that safeguard credible vote transmission and accountability has fueled doubt. In a nation where electoral credibility remains fragile, any reluctance to reinforce safeguards sends the wrong signal. Good Politics stands firmly for processes that are open, fair, and beyond suspicion.
The party in power commands significant authority across the federation. With control of the presidency, many state governments, a strong presence in the National Assembly, and influence at local levels, there should be no anxiety about reforms that ensure free and fair elections. Confidence in leadership is demonstrated not by dominance, but by a willingness to subject power to scrutiny. Politics rooted in the omoluabi ethos embraces fairness, transparency, and responsibility, even when inconvenient.
This is the standard long associated with Awolowo, whose politics emphasized discipline, social welfare, education, and institutional strength. His vision was not merely about holding office, but about transforming society through principled governance. Good Politics follows that tradition. It rejects manipulation, arrogance, and the concentration of power without accountability. It insists that authority must serve the people, not itself.
Beyond electoral reforms, democracy must deliver tangible relief. Across the country, households struggle with rising prices and shrinking purchasing power. Small businesses are burdened by escalating costs. Young people search for opportunities that remain scarce. When economic hardship deepens, democracy feels abstract. Good Politics recognizes that political legitimacy is reinforced when citizens can see and feel the benefits of governance.
The concentration of power within a single political structure should translate into coordinated reform and measurable development. When it does not, questions naturally arise. Democracy weakens when dominance replaces performance. It weakens when loyalty to party eclipses loyalty to principle. The omoluabi tradition teaches that character defines leadership. Without character, authority becomes hollow.
A healthy democracy requires credible elections and compassionate governance. It requires leaders who understand that politics is a moral enterprise. Two years into this administration, many Nigerians remain uncertain about the direction of both our democratic processes and their daily welfare. If democracy is to endure, it must reflect Good Politics: fairness in competition, integrity in conduct, and compassion in governance. Anything less falls short of the standard that our history and our values demand.
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GEN CHRISTOPHER GWABIN MUSA SUPPORT INITIATIVE COMMENDS STATE-FEDERAL COLLABORATION IN ZAMFARA
GEN CHRISTOPHER GWABIN MUSA SUPPORT INITIATIVE COMMENDS STATE-FEDERAL COLLABORATION IN ZAMFARA
The Gen Christopher Gwabin Musa Support Initiative (GCGMSI) has commended the Zamfara State Government for its decisive contribution to security operations through the donation of newly acquired armoured personnel carriers (APCs), surveillance drones, and other critical operational equipment to troops and security agencies in the state.
This commendation was contained in a statement signed by the Convener of the GCGMSI, Ibrahim Dahiru Danfulani, Sadaukin Garkuwan Keffi/Betara Biu, and made available to the press.
The equipment was formally commissioned on Wednesday, February 18, by the Grand Patron of the GCGMSI and Minister of Defence, General Christopher Gwabin Musa, OFR (rtd.), in a ceremony at the Government House, Gusau. The event was attended by senior military officers, heads of security agencies, and top officials of the Zamfara State Government.
The GCGMSI, in its statement, hailed the donation as a “transformative and timely intervention” that aligns perfectly with its core objective of advocating for and supporting tangible measures that enhance the operational capacity and welfare of Nigeria’s security forces. The Initiative praised Governor Dauda Lawal’s administration for moving beyond rhetoric to actionable, material support, describing the move as a “blueprint for state-level collaboration in national security.”
“The provision of these assets by the Zamfara State Government is a testament to visionary leadership and a profound commitment to the peace and stability of its people,” the GCGMSI statement read. “It represents the exact kind of synergistic partnership between state and federal authorities that the GCGMSI champions. This initiative will significantly close operational gaps, boost the confidence of our gallant troops, and send a strong message to criminal elements.”
Speaking at the commissioning, General Musa emphasized that sustained collaboration is indispensable in confronting the nation’s evolving security challenges. He specifically commended Governor Lawal for his proactive support.
“Governor Dauda Lawal has demonstrated exemplary leadership and an unwavering dedication to the security of Zamfara State,” the Defence Minister stated. “The provision of these armoured vehicles, surveillance drones, and other operational equipment will undoubtedly boost the morale and operational effectiveness of our troops and other security agencies on the ground. This is a commendable effort that should be emulated by others.”
The newly commissioned assets, which include multiple APCs and advanced surveillance drones, are expected to dramatically enhance the mobility, protection, intelligence-gathering, and rapid response capabilities of security forces, particularly in the state’s remote and difficult terrains where anti-banditry operations are ongoing.
In his remarks, Governor Lawal reiterated his administration’s steadfast commitment to being a reliable partner in the security architecture. He urged security agencies to deploy the new resources responsibly and effectively to safeguard lives and property.
The Federal Government, through the Ministry of Defence, reaffirmed its commitment to continuing and deepening such partnerships with state governments across the nation to strengthen coordination and resource allocation in the collective fight against insecurity.
The GCGMSI concluded its statement by urging other state governments to take a cue from Zamfara’s “bold and pragmatic” approach, affirming that such concrete support is vital for achieving lasting peace and security across Nigeria.
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