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Eyo Festival: Lagos’ Living Heritage and the Spirit of Lagos

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By Prince Adeyemi Shonibare

History and Origin

The Eyo Festival, also known as the Adamu Orisha Play, stands as one of Africa’s most iconic cultural processions and the highest traditional honour in Lagos. Deeply rooted in the history of Lagos Island, its formal emergence dates to 1854, during the reign of Oba Akintoye.
Traditionally instituted to escort the soul of a departed Oba or a highly distinguished Lagosian into the afterlife, the festival symbolises peace, continuity and prosperity for the land. Over time, it evolved beyond funerary rites into a rare ceremonial honour reserved for individuals whose lives and legacies have profoundly shaped Lagos and Nigeria.
Oba Akintoye is historically recognised as the first major royal personality accorded full Eyo rites, firmly establishing the festival as a sacred institution of state, identity and continuity.

Eyo Festival 2025: Date, Venue and Honourees
The 2025 Eyo Festival will hold on Saturday, December 27, 2025, with activities centred at the Tafawa Balewa Square (TBS) and strictly confined to Lagos Island.
The traditional procession begins from Isale Eko/Idumota and does not extend beyond Onikan and Obalende. The Eyo does not cross into Ikoyi or beyond.

This year’s festival honours eminent Lagos personalities whose legacies continue to define the state:
Sir Michael Agbolade Otedola, former Governor of Lagos State (posthumous honour)
Alhaja Abibatu Mogaji, revered Lagos matriarch, former Ìyálọ́jà of Nigeria and mother of President Bola Ahmed Tinubu
Alhaji Lateef Kayode Jakande, former Governor of Lagos State, celebrated for landmark achievements in education, housing and public service
Brigadier Mobolaji Johnson, first Military Governor of Lagos State, recognised for laying foundational administrative structures for modern Lagos

The Oba of Lagos, His Royal Majesty Oba Rilwanu Akiolu, described the festival as
“a celebration of Lagos’ living heritage, unity and cultural continuity,”
adding:
“The Eyo Festival is not deity worship. It is a cultural symbol of order, history and the collective identity of Lagosians.”
He further emphasised its inclusiveness:
“Eyo is for Muslims, Christians and traditional worshippers alike. It reflects the harmony and tolerance that define Lagos.”

President Bola Ahmed Tinubu is expected as Special Guest of Honour, alongside Governor Babajide Sanwo-Olu, senior government officials, royal fathers, captains of industry and distinguished guests.

Governor Sanwo-Olu described the festival as
“a powerful cultural and economic driver that reinforces Lagos’ position as Africa’s cultural capital.”

The Sacred Order of the Eyos
At the heart of the festival are the Eyo masquerades, dressed in flowing white robes, wide-brimmed hats (Aga Akete) and carrying the symbolic staff known as the Opambata. Beneath the robe, Eyos wear the Aropale, tied at the waist, while the face is covered with a white veil perforated to allow vision.

There are five principal Orisha Eyos, regarded as the spiritual authorities of the procession. Eyo Adimu Orisha,Oniko, Eyo Ologede, Eyo Angere,Laba.
All other Eyos must stop and pay homage to them when encountered. Failure to do so may attract sanctions and cause friction among the masquerades.

Only the Adimu Orisha, the senior-most Eyo, is forbidden from revealing his face. Eyo is strictly men’s affairs concerning wearing of Eyo attire.

Iga Houses Entitled to Have Eyos
The right to have Eyo is vested in recognised Lagos Iga (Chieftaincy) Houses, including:
Akitoye, Ashogbon, Aromire, Ajagun, Arobadade, Akogun Olofin, Apena, Ajanaku, Asesi, Aiyeomosan, Alaagba, Asajon, Awise, Bajulaiye, Bajulu, Bashua, Egbe, Etti, Faji, Kosoko, Dosunmu (Ajiwe Forisha), Kakawa, Modile, Oluwa, Onilegbale, Onikoyi, Ojora, Olokun, Onimole, Opeluwa, Obanikoro, Oloto, Olumegbon, Erelu Kuti, Erelu Odibo, Eletu Ijebu, Eletu Iwashe, Oshodi Buku, Olorogun Agbaje, Olorogun Adodo, Onisemo, Ojon, Onisiwo, Balogun Okolo, Olorogun Ide Okoro, Saba, Onilado, Olusi, Onitana, Ogunmade, Oshodi Tapa, Suenu, Sasore, Salawe, Sasi, Sogunro, Taiwo Olowo, Onitolo, Oniru, Ogungbefoba, Elemoro, Eletu Omo and Sobaloju.
(Some houses are historical custodians and may not participate every year.)

Who Can Participate
Everyone—locals and tourists alike—may join the procession, provided all rules are obeyed.
However, wearing the full Eyo regalia is reserved for men ,Lagosians and culturally integrated individuals under recognised Iga houses.

Elite ceremonial participants—such as the President, Governor and special guests—may wear the Aga and carry the Opambata, without donning the full Eyo robe.
Transport, Security and Restrictions

The Lagos State Government will deploy over 100 BRT buses, on a paid service basis, to convey participants to and from TBS.
Vehicular movement will be restricted along designated Eyo routes.
Special Eyo Police (Ilárí) and festival marshals will maintain order.
Any misconduct or rights violation will attract swift action from security agencies.

Eyo Songs and Cultural Soundscape
Eyo chants animate the streets, preserved across generations and popularised by artistes such as Wasiu Ayinde Marshal (K1 De Ultimate) ,the late Sikiru Ayinde Barrister. Asa and Orishe Femi.
Common refrains include:
“Eyo ooooo…
Eyo Aiye ile…
Eyo ooooo…”

Do’s and Don’ts
DO
Obey all palace and Eyo instructions
Be prepared to trek long distances
Show respect when Eyos approach
Take photographs with non-Adimu Eyos only

DON’T
Wear shoes, slippers, caps or headgear
Smoke or wear shuku hairstyles
Photograph the Adimu Orisha
Block procession routes or engage in violence
Violations may attract instant discipline by Eyos, in addition to security sanctions.
Economic and Cultural Value

The Eyo Festival remains one of Nigeria’s strongest cultural economies, energising tourism, hospitality, food and drinks, fashion, caps (Aga Akete) and Opambata production.
Many participants spend between ₦200,000 and ₦400,000 on bespoke attire. The festival is a major pillar of Detty December, reinforcing Lagos’ standing as Africa’s cultural capital.

Finally

The Eyo Festival is not merely an event—it is Lagos walking, Lagos breathing, Lagos remembering itself. From honouring heroes past to energising today’s economy, it remains the living heritage and enduring spirit of Lagos.
Agógóró Eyo…
Mo yo fún ẹ,
Mo yó fún rá mi.

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Energy experts defend Dangote, blast marketers over blackmail attempt on fuel price hike

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DESPERATE NIGER BEGS NIGERIA FOR FUEL AMID CATASTROPHIC SHORTAGE!

 

Energy experts in Nigeria’s downstream petroleum sector have defended the pricing structure of the Dangote Petroleum Refinery, accusing some fuel markers of attempting to blackmail the refinery and mislead the public over the recent increase in petrol prices.

The experts said reports suggesting that the refinery’s latest adjustment is solely responsible for the recent hike in fuel prices were misleading, noting that importers are also bringing in petrol at almost a N1,000 per litre, while the refinery’s coastal price is N948 and the gantry or ex-depot price stands at N995 per litre.

They stressed that public comparisons fail to consider the differences in pricing structures and supply channels.

According to the experts, N948 per litre represents the coastal delivery price, which refers to petroleum products transported by marine vessels or barges from the refinery to depots along the coastline. On the other hand, N995 per litre represents the gantry or ex-depot price, which is the rate paid by marketers who load petrol directly from the refinery into tanker trucks at the loading gantry for onward distribution across the country.

The experts explained that the two figures should not be interpreted as conflicting prices but rather as different logistics arrangements within the petroleum distribution chain.

Speaking with our correspondent on Sunday, energy expert David Okon said the pricing adjustments were inevitable given prevailing market conditions.

According to him, Dangote Petroleum Refinery & Petrochemicals operates in a deregulated market and procures crude at international prices, which have risen sharply due to geopolitical tensions in the Middle East.

“The refinery is already absorbing part of the cost to cushion the impact of the crisis on Nigerians. We can see what is happening in other parts of the world where shortages and scarcity are being reported despite higher prices, yet the Dangote Refinery has continued to guarantee domestic supply,” he said.

Okon explained that when the refinery previously sold petrol at N774 per litre, crude oil was landing at about $68 per barrel. However, with crude now arriving at roughly $95 per barrel, the cost difference of about $27 per barrel translates to nearly N40,000 per barrel when converted to Naira.

“You cannot expect a refinery to continue selling at the old rate under those circumstances,” he added.

“If imported products were truly cheaper, importers would still be selling at the previous prices.”

He warned that without local refining capacity, Nigeria could have faced severe fuel shortages, long queues at filling stations and a resurgence of black market sales.

“Without the Dangote Refinery, many filling stations would likely shut down, queues would return across the country and black market traders would exploit the situation, hawking four litres keg at N20,000 or more. The refinery has effectively prevented that scenario,” he said.

Another analyst, Mohammed Ibrahim, also faulted narratives circulating in some quarters suggesting that the refinery’s pricing adjustment was responsible for worsening economic hardship in the country.

Accusing some importers of attempting to manipulate public perception, he said, “What we are seeing is nothing but deliberate blackmail by some fuel importers who feel threatened by local refining.

“They are twisting the pricing structure to mislead Nigerians and create unnecessary panic in the market.

“By exaggerating the refinery’s gantry price and ignoring the comparable costs of imported fuel, they are trying to make it appear as though Dangote Refinery is the cause of rising prices and economic hardship. This is a calculated attempt to protect their import businesses and undermine local refining, which is meant to reduce our dependence on imported petrol.”

Ibrahim added that such narratives were aimed at portraying the refinery as the reason Nigerians were struggling with higher petrol prices.

He stressed that petrol pricing in Nigeria is largely influenced by global crude oil prices, exchange rate fluctuations, and distribution logistics, noting that these factors affect both locally refined and imported fuel in the country’s deregulated market.

Afolabi Olowookere, Managing Director and Chief Economist at Analysts’ Data Services and Resources (ADSR) Limited, explained that although Nigerians expect refined products from the refinery to be significantly cheaper, prevailing market realities such as global crude oil prices, the cost of crude supply and refining margins make substantial price reductions unlikely in the short term.

“Therefore, improving domestic crude allocation to the refinery would strengthen supply stability and enhance the long term benefits of local refining for the economy,” Olowookere noted.

Recent conflicts in the Middle East and disruptions along key shipping lanes have tightened global oil supply, pushing crude prices past $90 per barrel, a development that directly raises the cost of both imported and locally refined petrol in Nigeria.

The unrest has pushed up fuel costs and transportation in several countries, including Ghana, the United States, the United Kingdom, South Africa, India, Canada, Brazil, Germany, France, and Japan, as rising crude prices increase the cost of refining, distribution, and logistics globally.

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CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

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CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

 

A renowned humanitarian and proud daughter of Mbaise in Imo State, High Chief (Dr.) Princess Chetachi Nwoga-Ecton, has empowered over 300 widows and vulnerable women across the Owerri Zone, in a remarkable demonstration of compassion and service to humanity.

 

CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

 

The empowerment programme, which took place at the Palace of the Eze of Ngor Okpala, HRH Eze Engr. Fredrick Nwachukwu, brought together community leaders, traditional rulers, women groups and beneficiaries from different communities within the zone.

 

During the event, the widows received food materials and cash support, aimed at helping them meet basic needs and strengthen their small-scale businesses.

 

CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

The initiative was widely applauded as a timely intervention to support women who often face severe economic hardship after losing their spouses.

 

 

Many of the beneficiaries expressed heartfelt appreciation to High Chief (Dr.) Nwoga-Ecton, describing the empowerment as a lifeline that would help them take better care of their families.

 

 

Some widows, while offering prayers for the philanthropist, noted that the gesture had restored hope and dignity in their lives.

 

 

Fondly known as Ada Imo and Adaure, High Chief (Dr.) Princess Chetachi Nwoga-Ecton has earned widespread admiration for her consistent humanitarian efforts both within Nigeria and internationally.

 

 

Through her philanthropic activities and foundations, she has continued to support widows, children, and vulnerable communities with interventions in healthcare, welfare and economic empowerment.

 

Community stakeholders who attended the programme commended the Mbaise-born philanthropist for her generosity and dedication to uplifting the less privileged, noting that her actions reflect true leadership and compassion.

 

 

Observers say the initiative further reinforces her growing reputation as one of the most impactful humanitarians of this generation, whose commitment to humanity continues to inspire hope across Imo State and beyond.

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UNITED KINGDOM OF ATLANTIS ANNOUNCES APPOINTMENT OF ACTING ADMIN KING OF THE UKA THRONE

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UNITED KINGDOM OF ATLANTIS ANNOUNCES APPOINTMENT OF ACTING ADMIN KING OF THE UKA THRONE

 

March 6, 2026 – In a landmark royal decree, the Office of the Minister of Information & Culture of the United Kingdom of Atlantis (UKA) has announced the appointment of His Imperial Royal Eminence, King Sir Benny Terry Danson, as the Acting Admin King of the UKA Throne. The nomination was issued through an official directive from the UKA Throne and is intended to pave the way for King Sir Benny Terry Danson’s eventual ascension to the title of Official Emperor Admin of the Throne, subject to the completion of necessary formal and constitutional processes.

 

The UKA Throne emphasized that the appointment underscores its unwavering commitment to competence, dedication, and integrity as the guiding principles for all administrative functions within the government structure. Officials stated that the decision is a strategic move to reinforce national leadership and accelerate the kingdom’s vision of becoming a more efficient, progressive, and unified nation.

 

 

The new Acting Admin King will oversee initiatives aimed at fostering sustainable growth, improving public service delivery, and promoting collective national development among citizens and followers of the UKA. The government expressed deep appreciation for the continuous love, loyalty, and support shown by the populace, noting that public engagement is essential for the kingdom’s shared prosperity and advancement.

 

 

Further details regarding the formalization of the appointment, including ceremonial schedules and administrative timelines, will be released to the public in due course through official communication channels.

 

Report Highlights:
– Nominee: King Sir Benny Terry Danson, Acting Admin King.
– Objective: Transition toward becoming Official Emperor Admin of the UKA Throne.
– Focus: Strengthening governance through competence, dedication, and integrity.
– Impact: Expected to drive national efficiency, progress, and unity.
– Next Steps: Official ceremonies and constitutional procedures to follow.

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