society
History as a Binding Glue: How Nigeria’s Collective Memory Can Hold Us Together
History as a Binding Glue: How Nigeria’s Collective Memory Can Hold Us Together.
By George Omagbemi Sylvester | Published by saharaweeklyng.com
Remember the cost our past paid for the freedoms we squabble over today.
Nigeria’s past is not an optional footnote. It is the adhesive that can bind a fractured nation, the story of a people who fought COLONIAL MASTERS, survived a devastating CIVIL WAR and refused to let authoritarian theft of the BALLOT STAND. Those episodes are not simply chapters of grievance; they are testimonies of sacrifice, resilience and prices paid in blood and dignity. If we tell those stories honestly (with the scale of suffering and the faces of those who resisted in full view) we can turn memory into moral capital and common purpose.
On October 1, 1960, Nigeria formally emerged from British colonial rule into an uncertain independence, a moment of euphoria that masked deep regional and structural fault lines. Independence was the fruit of decades of organized struggles by nationalists (Nnamdi Azikiwe, Obafemi Awolowo, Ahmadu Bello and COUNTLESS UNSUNG PATRIOTS who worked in political parties, unions, churches, mosques and market squares) insisting that Nigerians be masters of their fate. That victory was not inevitable. It was won by organizing, argument and sacrifice. Remembering the public courage that produced independence anchors us, it reminds citizens that rights were claimed, not gifted and that vigilance is required to keep them.
Yet INDEPENDENCE did not INOCULATE Nigeria against the CENTRIFUGAL forces of ethnicity, economic inequality and political exclusion. Those tensions birthed the Nigerian Civil War from 1967 to 1970 a conflict that left an indelible moral scar on the NATION. The human cost was immense, scholars and modern historians estimate civilian and military deaths ranging from hundreds of thousands to several million, with famine and displacement devastating entire communities. The war’s memory is not merely a record of loss; it is a stern lesson about what happens when the state fails to forge inclusive political institutions and when political disputes are resolved by force instead of dialogue. To ignore that lesson is to court a repetition of the catastrophe.
Memory becomes moral only when it names names not to perpetuate vendettas, but to catalogue the forces that undermined our shared life. The stories of ordinary Nigerians who fed the starving, sheltered the displaced and resisted abuses should be made central in schoolrooms, memorials and public ceremonies. Commemoration should not be a STATE-MANAGED spectacle that airbrushes inconvenient truths; it must be a living archive that teaches future citizens how and why freedoms were won and how easily they may be lost. When history is taught as a series of human choices instead of a parade of anonymous disasters, we sharpen the civic instincts necessary for democracy.
The appeal of shared memory is not sentimental; it is strategic. June 12, 1993 (the day of what many historians call Nigeria’s freest and fairest election) is a prime example. The annulment of that election and the subsequent suffering of its presumed winner, Chief Moshood Kashimawo Olawale (MKO) Abiola, galvanized a nation and produced a generation of activists who would not accept democratic theft. That collective insistence on the sanctity of the ballot ultimately became one of the reference points for modern Nigerian democratic theology. Honoring June 12 and teaching why the people rose, cements a civic ethic that prizes electoral legitimacy over personalist power.
Though memory only binds, if it is told with moral clarity rather than partisan rancour. Our public narratives too often collapse into two traps; either they MYTHOLOGIZE leaders while excusing historical sins or they WEAPONIZE history into perpetual grievance that paralyses constructive engagement. Instead, Nigeria needs memory that is capacious enough to embrace both sacrifice and critical appraisal; to praise courage where it existed and to call out failures of leadership that betrayed the public trust.
Literature and public intellectuals have long urged such a balanced approach. Wole Soyinka, a living repository of Nigeria’s conscience, has warned against trivialising the struggles that birthed democratic claims; he insists that those who reduce these sacrifices to personal ambition are the “REAL ENEMIES” of democratic progress. That is a clarion call, memory must be reverent without being worshipful, forensic without being vindictive.
The mechanics of turning memory into glue are practical and urgent. First: education. Civic curricula must foreground the independence movement, the causes and human cost of the civil war and the democratic struggles of 1993, not as distant trivia but as foundational civic literacy. Second: public commemoration should include museums, oral-history projects and community memorials that center ordinary citizens testimonies, market women, soldiers mothers, teachers and the imprisoned. Thirdly, the media and arts should be incentivized to dramatize and interrogate these histories rather than sensationalize them. When children see a classroom play about a community that rescued refugees during the war, they learn empathy and responsibility in ways that abstract lectures cannot deliver.
There is also a political duty. Leaders must refuse the cynical erasure of history for political expediency. They should sponsor TRUTH-SEEKING and RECONCILIATION where necessary, fund the preservation of archives and create public spaces that facilitate honest national dialogue. When governments act as historians by omission (suppressing uncomfortable records, rewarding amnesia) they fracture the social compact that history is meant to preserve.
Memory’s binding force also demands civic rituals that are nonpartisan. National holidays and commemorations should be infused with real substance: testimonies, public hearings and the awarding of civic honors to unsung heroes. When citizens see that sacrifices made by previous generations are publicly acknowledged, they are likelier to invest in the common good. Conversely, when memory is monopolized as a partisan trophy, it loses legitimacy and slips into polarising myth.
Finally, the moral energy drawn from shared history must be converted into accountability. The memory of those who suffered should demand better governance today and transparent institutions, a justice system that works and economic policies that reduce inequality. To venerate past sacrifice while tolerating present rot is moral hypocrisy; history binds only when it creates obligations in the present.
Nigeria’s story (independence wrested from empire, a civil war that almost dissolved the nation and democratic struggles that risked and sometimes lost lives) gives us a profound choice. We can let those stories be trophies for factional VIRTUE-SIGNALING or we can make them the mortar for a durable civic architecture. If we choose the latter, history becomes more than memory: it becomes a binding glue; the shared narrative that holds citizens accountable to one another, resists demagogues and demands a politics worthy of the price that previous generations paid.
The past did not deliver us a perfect country. It delivered us a country with an obligation to honor sacrifice with institutions that protect liberty, to honor resilience with policies that expand opportunity and to honor those who fought for democracy with an unflinching commitment to the rule of law. Remembering is not merely retrospective mourning; it is FORWARD-LOOKING resolve. Let us tell the stories properly, teach them widely and act on them fiercely; because the better future we seek must be built on the full truth of where we have been.
– George Omagbemi Sylvester
society
AjadiOyoOmituntun 3.0: Grassroots Walkout, Consultations Boost Ajadi’s Oyo Governorship Momentum
AjadiOyoOmituntun 3.0: Grassroots Walkout, Consultations Boost Ajadi’s Oyo Governorship Momentum
Members of the Peoples Democratic Party (PDP) in Egbeda Local Government Area of Oyo State staged a consultation walkout on Tuesday in support of the governorship aspiration of Ambassador Olufemi Ajadi Oguntoyinbo, reaffirming their confidence in his candidacy ahead of the party’s primaries.
The peaceful political procession, held across major communities within the council area, attracted party leaders, grassroots mobilisers, youths, market vendors, and supporters who described Ajadi as a loyal party member with strong grassroots appeal.
The consultation walkout, which commenced at Osengere in Ward 8—Ajadi’s political base—moved through Gbagi Market, Iwo Road, Monatan, Olodo and Erunmu, drawing enthusiastic reactions from residents and traders who came out to welcome the PDP gubernatorial aspirant and his supporters.
Speaking during the walkout, Ambassador Ajadi expressed appreciation to party members and residents for their show of solidarity, describing the exercise as a demonstration of unity within the PDP in Egbeda.
This show of love from my people in Egbeda Local Government means a lot to me. I am a committed member of the PDP and I remain dedicated to the growth and progress of our great party,” Ajadi said.
He added that his governorship ambition is driven by his desire to consolidate on the achievements of Governor Seyi Makinde and further deepen good governance in Oyo State.
“Our goal is to build on the good governance already established by His Excellency, Governor Seyi Makinde. We want to expand opportunities for our youths, strengthen the local economy and ensure that development gets to every community,” he stated.
At Gbagi International Market, one of the major commercial hubs visited during the walkout, Ajadi addressed traders and artisans, assuring them of inclusive governance if given the mandate.
“I am coming with a clear vision to serve the people of Oyo State. Our administration, by God’s grace, will prioritise traders, artisans and small business owners because they are the backbone of our economy,” he told the cheering crowd.
The walkout was attended by notable PDP leaders including the Chairman of Egbeda Local Government and Oyo State Chairman of the Association of Local Governments of Nigeria (ALGON), Hon. Sikiru Oyedele Sanda; the Political Head/Administrator of Ajorosun LCDA, Hon. Ibrahim Oladebo, popularly known as Simple; the Chief of Staff to the Egbeda Local Government Chairman, Hon. Kabiru Siyanbola; and the PDP Chairman in Egbeda Local Government, Chief Alawe Olawale Ebenezer, among others.
Speaking on the significance of the exercise, Hon. Sanda described Ajadi as a dedicated party man whose aspiration deserves consideration.
“Ambassador Ajadi has demonstrated commitment to the PDP over the years. What we are witnessing today is a reflection of the acceptance he enjoys at the grassroots. Leaders will always consider candidates who have the support of the people,” he said.
Additionally, Chief Alawe noted that the consultation walkout was intended to reaffirm Ajadi’s loyalty to the PDP and to demonstrate his electability.
“Ajadi is not a stranger at our party. He is from Ward 8 here in Egbeda and he has remained consistent. We believe he is marketable and capable of flying the PDP flag if given the opportunity,” he said.
The event also featured entertainment performances by popular juju and gospel musician Otunba Femi Fadipe, popularly known as Femo Lancaster, alongside Bullion Records fast-rising hip-hop artiste Harcher (Abdul Rahman Yusuf), whose musical performances added colour to the political outing and attracted more young supporters.
Party faithful who spoke with journalists during the event said the turnout of supporters and the convoy of vehicles and motorcycles that accompanied the walkout showed the growing acceptance of Ajadi’s aspiration within the local government.
Observers noted that the consultation tour forms part of Ajadi’s ongoing grassroots engagement strategy aimed at strengthening his support base across Oyo State ahead of the PDP governorship race.
The walkout ended with a renewed call by supporters for party leaders to consider Ajadi’s popularity and loyalty to the PDP when the process of selecting the party’s governorship candidate begins.
Education
NIGERIA’S EDUCATION STRIDES, GLOBAL ACKNOWLEDGMENT: When Evidence Travels from Jigawa
NIGERIA’S EDUCATION STRIDES, GLOBAL ACKNOWLEDGMENT: When Evidence Travels from Jigawa
…as President Tinubu set to commission Africa’s largest schools complex in Lagos
By O’tega Ogra
There is a quiet shift happening in Nigeria’s education system. You will not find it in speeches neither will you find it in long policy documents. But if you look closely, you will see it in something far more difficult to dismiss. Evidence.
Last week in San Francisco, at the Comparative and International Education Society (CIES) conference, data from classrooms in Jigawa State was presented before a global audience. Not projections. Not estimates. A record of what is happening inside a public system in Nigeria. 
That distinction matters. For years, much of what the world has understood about education in countries like ours has been assembled from a distance. National averages. Modelled estimates and reports written long after the fact. What was presented this time came from within. Attendance tracked daily. Teachers reassigned based on need. Classrooms observed as they function. All under a digitalised ecosystem.
In Jigawa, under the JigawaUNITE foundational learning digital programme, the numbers tell a simple story. Within roughly 150 days of implementation which commenced at the end of 2024, 95 previously understaffed schools were fully staffed. Pupil teacher ratio moved from 114:1 to 70:1. Daily attendance rose from 39 per cent to 77 per cent. This remarkable improvement was not achieved by expanding the workforce. It came from reorganising what already existed under a digital umbrella.
There is something instructive in that. Nigeria has never lacked policy. What we have often lacked is the discipline of execution. The ability to take what already exists and make it work as intended. That is where the real shift is beginning to show.
But it would be too convenient to reduce this to one programme.
At the federal level, the direction has also been adjusting. The Minister of Education, Dr. Maruf Tunji Alausa, has placed measurable outcomes, foundational learning, and teacher quality back at the centre of policy. UBEC, the Federal Government’s Universal Basic Education body, continues to drive national interventions around school improvement and teacher development, even as it insists that reform must remain system-led and not fragmented.
The First Lady’s education interventions, through the Renewed Hope Initiative, have reinforced education as a national priority, particularly around access, learning materials, and inclusion. These are different levers, but they are part of the same ecosystem.
And then there is the fiscal reality.
Recent reforms under President Bola Ahmed Tinubu have increased allocations to subnational governments, creating more room for states to act. In a federation like Nigeria, that matters. Because education is not delivered from Abuja. It is delivered in states. In schools. In classrooms.
What Jigawa has done is to use that room and the Executive Governor of the state, the State Universal Basic Education Board, and their partners on the JigawaUNITE project, New Globe, must be given kudos.
However, Jigawa is not alone in this journey.
In Kwara, efforts to align teaching with actual learning levels are beginning to correct a structural mismatch in classrooms. In Lagos and Edo, structured pedagogy and closer monitoring are improving consistency in teaching. Across the entire ecosystem, state governments, federal institutions like UBEC, and delivery partners like NewGlobe are pushing at the same question from different angles.
How do children actually learn better?
In a prior reflection, Ifeyinwa Ugochukwu, VP at NewGlobe, captured the urgency clearly. With the right tools, training, and use of data, foundational learning outcomes can improve at scale. The real risk, she noted, is delay, allowing learning gaps to become permanent.
That warning should not be ignored because the context remains difficult. Nigeria still carries one of the largest out of school populations in the world. Learning gaps remain. Progress in one state does not resolve a national challenge, but it does something else.
It proves that movement is possible.
What was presented in Washington did not claim success. It demonstrated function. It showed that a Nigerian sub-national can generate evidence that holds up in a global room. That reform does not always require something new. Sometimes it requires using what already exists more honestly and more efficiently.
The real question now is whether this remains an exception.
Or whether it becomes a pattern.
Because reform at scale is never built on isolated wins. It is built on systems that can reproduce them.
And perhaps that is why the timing matters.
This week, another subnational, Lagos State, is expected to commission the Tolu Schools Complex in Ajegunle, a sprawling 36-school integrated facility spread across 11.7 hectares, designed to serve over 20,000 students, and described as the largest school community in Africa. 
There is a connection here that should not be missed.
On one hand, a classroom system in Jigawa is learning how to organise itself better. On the other, a state like Lagos is building the physical scale required to carry thousands of learners at once.
One is structure. The other is capacity.
Real progress sits where both meet because education reform is not only about what we build, it is about how well what we build actually works.
For once, the data was not explaining Nigeria from the outside.
It was coming from within.
And it carried weight.
society
BREAKING: Onireti Appointed Director-General of City Boy Movement in Oyo State
*BREAKING: Onireti Appointed Director-General of City Boy Movement in Oyo State*
The political atmosphere in Oyo State recorded a major development on Monday with the appointment of Hon. Olufemi Onireti as the new Director-General of the City Boy Movement, the grassroots mobilisation structure championing support for President Bola Ahmed Tinubu across the country.
The appointment was announced by the movement’s Director-General, Mr Francis Shoga, in Abuja on Tuesday during the handover of the appointment letter to Onireti.
This is coming days after his resignation from the Peoples Democratic Party (PDP), where he had been an active figure and former House of Representatives candidate.
His new role is expected to reposition the group’s activities and strengthen its outreach ahead of future political engagements in Oyo State.
According to the movement’s leadership, Onireti was chosen based on his “wide political network, proven organisational capacity and strong presence among the youth and grassroots stakeholders.”
Speaking with newsmen, Onireti expressed gratitude for the confidence reposed in him and pledged to deploy his experience to advance the objectives of the City Boy Movement across the state.
Onireti said his decision to join the ruling party was a personal conviction shaped by ongoing political realignments and his commitment to supporting a broader progressive coalition at both state and national levels.
Hon. Onireti added that his appointment followed extensive consultations and harmonisation with his followers.
He assured supporters that his leadership would prioritise inclusiveness, strategic mobilisation and effective communication.
“I am committed to galvanising our structures and ensuring that Oyo State remains a stronghold for the ideals we stand for,” he said.
Political observers note that his appointment may shift the dynamics of political mobilisation in Oyo State, given his influence and recent political moves.
The City Boy Movement is expected to unveil its new operational roadmap in the coming days.
The movement, a prominent youth-driven support platform advancing President Tinubu’s Renewed Hope agenda, positions Onireti to lead its grassroots mobilisation efforts in Oyo as part of its national structure ahead of the 2027 elections.
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