society
How to kill Biafra and Oduduwa Republics – by Uzoma Ahamefule Part 1
How to kill Biafra and Oduduwa Republics – by Uzoma Ahamefule
Part 1
The basic causes for the clamoring of Biafra and Oduduwa republics were results of injustice and unfairness. Consequently, if we must talk on how to kill the agitations, we must first briefly look at the foundations on which this injustice stands because the doctrine of the maxim of equity states that one who goes to equity must go with clean hands.
It is a common historical knowledge that the amalgamation of all the nations British people invaded as a union in 1914 was forcefully done without the consent of the component units. It was the colonial master’s idea solely for the British interests. History also recorded that all the Nigerian constitutions prior to independence – Clifford’s Constitution of 1922, Richard’s Constitution of 1946, Macpherson’s Constitution of 1951 and Lyttleton’s constitution of 1954 – were never from Nigerians. It is also on record that the constitution we are presently using isreally not written by Nigerians with people’s mandate to do so, but rather by a few privileged military officers who only were highly qualified as ethnic leaders considering the one–sided book they wrote as a statute. It is equally of importance to note that Nigeria would have had independence before 1960, but it was shifted and negotiated with the influence of the British colonists to be in 1960 because the northerners would not have been ready before then.
Once more, records available show that in exception of Major General Aguiyi Ironsi’s 194 days as military head of state, Gen. Olusegun Obasango’s 11 years leadership – three (3) years as a military dictator and eight (8) years as a civilian president – and Dr. Goodluck Jonathan’s five (5) years as a civilian president every other Nigerian leader since the independence in October 1960 has continued to come from the north. Mathematically, for almost 62 years existence of Nigeria as an independent nation the entire south (south-west, south-east and south-south) has had only about 16 years at the helm of affairs while the north at the end of Buhari’s regime would have already had more than 46 years. Now within the political regions in the south, while the south west has had good 11 solid years through Obasanjo, south-south five (5) years via Jonathan, the people from the eastern part of the country – the Igbos – are conspicuously missing except the merely 194 days of Ironsi.
Consequently, there is absolutely nothing in the Nigerian union that was fundamentally built on equity and fairness. These are some of the basic squabbles of Nigeria’s troubles that we have unfortunately expanded instead of redressing them. How?
We have 36 states in Nigeria, and 19 states are located in the north and if one includes Abuja, the federal capital, it becomes 20, and 16 states in the south. Nigeria has about 774 local governments and Kano and Katsina alone have more than 78 local governments and 845 political wards. I am perplexed because I cannot fathom out the criteria used in creating 44 local governments – and 484 political wards – in Kano State alone and only 20 local governments in a state like Lagos with just 245 political wards. I do not understand the index applied that made it a taboo not to create another state from Oyo and Akwa Ibom States and two more states from the eastern political region.
Since Nigerian leaders for the sake of justice and equity thought it to be wise to have what they called quota system so that money or allocations from the federal level can in equilibrium be distributed to every part of Nigeria fairly in order to make all have that feeling of belonging in one country, it will equally be reasonable and just that the same quota system is applied in sharing power so that we all will also have that sense of belonging. Anything less is a well-calculated attempt to manipulate justice, and it is evil.
The basic principles of “Federal Character” as enshrined in the fraudulent Nigerian constitution in 1979 was to promote national unity and to avoid predominance of persons or ethnic groups against another. This simply translates that we have differences, and that we have recognized these unavoidable facts and tried to justly do something to foster unity amongst us, and in our diversity coexist in fairness and harmony. Sequel to the fact that we have applied “Federal Character” or “Quota System” in making sure that the natural resources from petroleum products that come from the south are equitably distributed, we are irredeemably pinned without any option to also apply the same system in power sharing for a healthy and a rancor free society.
The president of Nigeria should be rotational because under the current arrangement and considering our sentiments and mentalities – where religion, ethnicity and money play big roles – for instance, minority groups and Igbos are highly disadvantaged and can never produce the president of Nigeria under this structure. The system looks standard and democratic, but the real fact is that there is absolutely nothing standard and democratic about it. It is an unfair systematic strategy concocted and made to look acceptable by legalizing it to the advantage of the north against other regions. The damage was done when they created more states, more local governments and more wards in the north and less in the south thereby getting more federal allocations every month, more lawmakers in the lower and upper chamber and a greater number of party delegates who actually decide the person that becomes the presidential flag bearer of every political party. How fair is this structure for other regions to competitively challenge the north in producing a presidential candidate of their respective parties or passing balanced bills in the Senate and House of Reps in Nigeria? Constitutionalized unjustness like this is why some people have got the guts and the impetus to arrogantly make provocative statements boldly that Nigeria belongs to them. How can we in all conscience accept, approve and justify the high level of injustice, inequality, anti-progress and unjustifiable arrangements clearly practiced in Nigeria?
To be continued.
Uzoma Ahamefule, a concerned patriotic citizen and a refined African traditionalist, writes from Vienna, Austria
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.
Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.
The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.
Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.
According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.
“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.
He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.
Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.
The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.
“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.
During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.
However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.
According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.
The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.
society
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.
The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.
The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.
Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.
The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.
The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.
Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.
The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.
_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
-
society6 months agoReligion: Africa’s Oldest Weapon of Enslavement and the Forgotten Truth
-
news3 months agoWHO REALLY OWNS MONIEPOINT? The $290 Million Deal That Sold Nigeria’s Top Fintech to Foreign Interests
-
society6 months ago“You Are Never Without Help” – Pastor Gebhardt Berndt Inspires Hope Through Empower Church (Video)
-
Business7 months agoGTCO increases GTBank’s Paid-Up Capital to ₦504 Billion