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INEC Chairmanship in Crisis: Prof. Joash Ojo Amupitan’s CV Under the Microscope. A Pandora’s Box for Nigeria’s Electoral Credibility

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INEC Chairmanship in Crisis: Prof. Joash Ojo Amupitan’s CV Under the Microscope. A Pandora’s Box for Nigeria’s Electoral Credibility.

By George Omagbemi Sylvester | SaharaWeeklyNG.com

 

“When your electoral umpire is steeped in suspicion, DEMOCRACY becomes the biggest CASUALTY.”

From the moment Professor Joash Ojo Amupitan’s name surfaced as the new Chairman of the Independent National Electoral Commission (INEC), a tidal wave of skepticism has engulfed the appointment. At the heart of the storm lie serious, unanswered questions about inconsistencies in his curriculum vitae; issues that go beyond mere gossipy chatter and strike at the heart of electoral legitimacy in Nigeria. In an era where “CERTIFICATE FORGERY” has become political shorthand for deceit, the nation cannot afford a blind eye when its most sacred democratic institution’s leadership is shrouded in doubt.

INEC Chairmanship in Crisis: Prof. Joash Ojo Amupitan’s CV Under the Microscope. A Pandora’s Box for Nigeria’s Electoral Credibility.
By George Omagbemi Sylvester | SaharaWeeklyNG.com

Let’s cut through the haze: we are not here for hearsay, but for documented anomalies demanding clarity and accountability.

I. The AGE-TO-POLYTECHNIC CONUNDRUM, 1967 to 1982.

Professor Amupitan is publicly recorded to have been born on 25 April 1967.

Yet, the State House press statement claims he attended Kwara State Polytechnic from 1982 to 1984. If true, this would place him at 15 years old entering tertiary education; a highly irregular, almost unheard-of scenario in Nigeria’s educational system. (Even assuming early schooling, bridging primary and secondary before the age of 15, then immediately into a polytechnic without documented transitional schooling is extremely unlikely.)

Notably, no public record (in his official CV or the press release) provides the names of his primary or secondary schools, or the years he attended them. That omission alone is suspicious. How can Nigerians verify whether he was fast-tracked, homeschooled or fabricated?

Some defenders will argue that prodigies exist, but in Nigeria (with its notoriously uneven record-keeping in education) such a claim demands rather than defies scrutiny. If indeed Amupitan did enter the polytechnic at 15, documentary evidence must exist: admission letters, transcripts or contemporaneous records from Kwara State Polytechnic.

As of this writing, none of these have been made public.

II. The “THREE-YEAR LAW DEGREE” Claim.

According to multiple press narratives, from 1984 to 1987, Amupitan studied Law at the University of Jos (UNIJOS), graduating with an LL.B in 1987.

Here is the problem, under Nigeria’s legal education system, the standard law program (LL.B) runs for five years for first-degree entrants (unless one is entering through some advanced standing or transfer system, which is rarely applicable to a polytechnic background). That means compressing a five-year programme into three years triggers alarm bells. One might argue that he transferred, had exemptions or entered an accelerated program. But the press release (and accompanying CV) provide no such clarifications. Indeed, none of the online profiles mention how or why this anomaly is valid. This glaring omission raises the credible possibility of misreporting or worse; embellishment.

If he truly graduated from University of Jos in three years, the university’s records should reflect:

Admission date and conditions

Course loads (whether he took heavy course overloads)

Approved credit exemptions, if any

Transcript that tracks semester by semester

The absence of such data is conspicuous. And until those transcripts or academic records are produced and verified, the suspicion of misrepresentation cannot be dismissed.

III. The ILLUSION of CHRONOLOGY. Head of Department and PhD Paradox.

Another weak link, Amupitan is said to have become. Head, Department of Public Law from 2006 to 2008.

Dean, Faculty of Law from 2008 to 2014. Meanwhile, his PhD in Law was awarded only in 2007.

The implication is stark, he allegedly held the Head of Department position before the completion of his doctoral degree – i.e. served 2006–2007 while still PhD candidate. Most federal universities, accustomed to bureaucratic propriety (or at least the fiction of it), require that department heads at the law school level hold the rank of professor or at minimum associate professor with terminal qualifications. To lead a department (public law) without a PhD or full professorial rank is uncommon, particularly in Nigeria’s federal university system.

Even more, becoming Dean only one year after the PhD (2008) is unusually rapid. The usual trajectory is that one must first serve years as professor, accumulate academic seniority, administrative experience and robust scholarship. While exceptional merit can accelerate promotion, the absence of any explanation in his CV (e.g. “unusually meritorious research output,” “special appointment”) only deepens the suspicion.

To be clear, in many Nigerian universities, administrators and deans must be senior professors. The fact that Amupitan’s trajectory places him in leadership roles while still in nascent academic rank counts against the narrative of a conventional academic progression.

IV. CHERRY-PICKED OMISSIONS and POLICY IMPLICATIONS.

Beyond these glaring inconsistencies, the State House press release (signed by Bayo Onanuga) is oddly devoid of.

Names of primary and secondary schools and the years he attended them.

Exact program or course of study at Kwara Polytechnic and whether he obtained an ND, HND or other diploma.

Admission documents or certified transcripts from Kwara Poly and UNIJOS.

University of Jos’s defense or third-party confirmation of claimed accelerated LL.B.

It is textbook practice in academic staff portfolios and public service nominations to list institutions, course majors, grades and timelines in full. The absence of those details here suggests selective presentation and precisely the kind of “CV PACKAGING” that raises red flags in the public interest.

Consider also the broader context of certificate forgery is not trivial in Nigeria. It is a criminal offence under the law, often grounds for disqualification in public service and election. Peter Obi, a former presidential candidate, has been vociferous in calling for full verification of academic credentials, noting that

“Criminal offences should not be dismissed as a mere procedural matter. We must end the era where forgery and deceit are rewarded with power. True leadership must begin with truth.”

Similarly, in one of his own statements, Obi attacked the impotence of INEC’s vetting systems

“It is appalling that our electoral body carries out little or no due diligence in confirming certificates submitted by candidate’s. Continuous discrepancies, false declarations and forged credentials undermine the credibility of our democracy.”

Festus Keyamo, a Senior Advocate of Nigeria (SAN) once declared, “anyone who presents forged certificate to INEC is doomed.”
Peoples Gazette Nigeria
In this case, this warning returns as prophecy — if the new INEC boss’s own CV is in question, who remains beyond suspicion?

V. What Must Be Done? No STONE Left UNTURNED.

The anomalies in Amupitan’s CV are not inconsequential footnotes; they are fundamental challenges to his legitimacy as the custodian of Nigeria’s electoral process. Here is a non-exhaustive list of demands that must accompany his confirmation to restore at least minimal credibility.

Mandatory production of authenticated academic transcripts and certificates from Kwara State Polytechnic and University of Jos, including admission letters, course outlines and grades.

Independent verification from Kwara Poly and UNIJOS (registrars, academic boards) confirming the timelines, mode of entry and whether any exemptions or acceleration were granted.

Submission of primary and secondary school records to validate the early schooling that would make the age-to-polytechnic timing plausible.

Senate should demand a public hearing during confirmation, where Amupitan is cross-examined on discrepancies by educational experts, civil society and legal practitioners.

Judicial or statutory probe, perhaps by the National Assembly’s anti-fraud agencies, on the authenticity of his credentials before he assumes sovereign authority over Nigeria’s elections.

Amendments to the electoral law to mandate full public disclosure of academic credentials for all holders of high public office (especially the head of INEC) and automatic disqualification if material discrepancies are found.

Civil society oversight, including legal “fact-check panels” empowered to audit in real time any misrepresentations by public office holders.

Unless these steps are enforced, Amupitan’s tenure will begin under a cloud of legitimacy; a fatal handicap for an agency whose entire mandate rests on trust.

VI. Why This Matters: The STAKES Are Too HIGH.

This is not about taking cheap swipes at an individual; it is about national integrity. INEC is Nigeria’s electoral umpire, the guardian of free and fair elections. If its leader is himself mired in alleged misrepresentations, then every result, every polling unit, every count becomes suspect.

The presumption of innocence is not the same as public complacency. In matters of public trust, transparency is the only immunity. By refusing or failing to clarify these serious gaps, Amupitan and those who packaged his nomination risk dragging the electoral commission into the same contagion of public cynicism that dogged past presidencies and APC’s anomalies.

As Wole Soyinka once quipped, “Truth is the first casualty of politics.” But truth, once buried, morphs into rot. Nigeria cannot afford that decay in its most sacred institutions.

When you place the commander of your electoral army under such suspicion before a single general election takes place, your democracy enters the battlefield already wounded.

Let this be a warning to all; No public office is immune from scrutiny. If Prof. Joash Ojo Amupitan claims legitimacy, let him first prove it (in raw, verifiable documents) before presiding over the destiny of Nigeria’s votes.

INEC Chairmanship in Crisis: Prof. Joash Ojo Amupitan’s CV Under the Microscope. A Pandora’s Box for Nigeria’s Electoral Credibility.
By George Omagbemi Sylvester | SaharaWeeklyNG.com

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Banwo Questions Bwala’s Credibility After Al Jazeera Interview ‎

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Banwo Questions Bwala’s Credibility After Al Jazeera Interview

‎Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.

‎Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.

‎The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.

‎Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.

‎According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.

‎“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.

‎He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.

‎Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.

‎The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.

‎“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.

‎During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.

‎However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.

‎According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.

‎The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.

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THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE

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THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE

 

_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.

The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.

The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.

Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.

The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.

The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.

Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.

The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.

_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.

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Ajadi Visits Ibadan Chief Imam, Receives Blessings

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Ajadi Visits Ibadan Chief Imam, Receives Blessings

Ajadi Visits Ibadan Chief Imam, Receives Blessings

 

The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.

 

Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.

 

While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.

 

“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.

 

“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”

 

Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.

 

“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.

 

While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.

 

In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.

 

The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.

 

“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.

 

He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.

 

“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.

 

Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”

 

Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.

 

“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.

 

Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.

Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.

Ajadi Visits Ibadan Chief Imam, Receives Blessings

The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.

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