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Inside The World of Three Richest Bishops In Nigeria + Their Stupendous Wealth uncovered  

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They are popular, vibrant and quite rich. However, to every glory is a story to tell. They have paid their dues in the ministry and from scratch have built dynamic ministries which are forces to be reckoned with. Sahara Weekly presents to you three Bishops whose ministries arguably rank top three in Pentecostal today.

 

David-Oyedepo

Arguably the richest clergyman in Africa, Bishop David Oyedepo is worth over N700 billion.  The founder and shepherd-in-charge of Living Faith World Outreach Ministry, popularly known as Winners’ Chapel, is an epitome of wealth and affluence.

 

With the outstanding Cannanland, reportedly worth over N100 billion, with diverse projects erected and revenue accruing from it, four jets valued at N25 billion, N16 billion on  about four universities and several other schools, a housing estate estimated to be worth N250 billion when completed, annual offering and tithes to the tune of N31.2 billion annually, seven million books estimated to have raked in N1 billion, 400 buses worth N600 million, N10 billion Goshen City at Abuja, and several other ventures have made him a pastor with uncommon grace for prosperity.

According to the Wikianswers.com, Bishop Oyedepo is arguably the richest pastor in Africa. The church he founded in 1981 has grown in leaps and bounds. The ministry now has over 2000 satellite branches and is present in 60 countries and reportedly boasts of over two million members worldwide and several others via outreaches.

The bishop pranced into the Guinness Book of World Records in 2008, when he became the pastor of the largest worship centre in the world, with a sitting capacity of 50,000 and an overflow of 250,000, in Canaanland, Ota, Ogun State.

“The international headquarters of Winners’ Chapel is called Faith Tabernacle. It covers about 70 acres (280,000 m2) and is built inside an over 10,500-acre (42 km2) church complex called Canaanland, the international headquarters of the ministry in Ota, a suburb of Lagos. The building took 12 months to be completed. The foundation laying held on August 29, 1998 and the announcement of the time frame of one year for the building project was announced on September 13, 1998, by Bishop Oyedepo at the Iyana Ipaja church while work began on September 18, 1998. The dedication of the building held on September 19, 1999 with 97,800 faithful in attendance.

“Faith Tabernacle is presently the largest church building in the world, with a sitting capacity of 50,400 people and an outside overflow capacity of over 250,000, with four services every Sunday. Construction completed in Canaanland till date is estimated to be not less than $600 million (N90 billion), with an additional Canaan City Estate currently under construction which will be the largest housing estate in Africa and easily one of the largest in the world with 15,000 housing units and at a cost of N250 billion or $1.6 billion. This is part of a grander scheme of 150,000 houses to be built by the church.”

We scooped that he picks an average of N100 million offering and N500 million tithe weekly. The estimate was that if a worshipper pays at least N100 during their four services weekly on Sunday, their over one million members would have paid N100 million.  And an average of 500,000 of the worshippers fulfilling their tithes every Sunday with an average of N1,000 is N5 million. If we add the offering and tithe annually that’s N600 million times 52 weeks and that’s N31.2 billion annually. But note that even an individual at times paid several millions on a Sunday as tithe,” a source divulged.

Faith Academy on the other hand placed fourth of all secondary schools in Nigeria during the 2010 Senior Secondary Certificate Examination (SSCE). The second university of the church, known as Landmark University in Omu Aran, Kwara State, was approved by the Nigerian Government in March 2011 and immediately resumed academic activities the same month with about 1,000 students. Construction at Landmark University is estimated to be in the realm of at least $50 million (N7 billion) so far, while Bishop Oyedepo insists that ‘spending continues’. Landmark University (LU) has the mandate of spearheading an agrarian revolution in Nigeria. Bishop David Oyedepo stated in August 2010 that it takes a ride of more than 100km to go around the walls of Landmark University. Landmark University is 1,400 acres. The third one under construction is Crown University in Calabar, Cross River State. There are strong plans for about four more universities across Africa, including Abuja, Ghana, Democratic Republic of Congo and Kenya, as announced by Bishop Oyedepo during Shiloh 2007.

 

1,000 acres have already been acquired for the university in Ghana, while 300 hectares (about 750 acres) have been acquired for the Congo university and this is going to be a French speaking university. Recently, President Yahya Jammeh of The Gambia appealed to the World Mission Agency (WMA) of the Living Faith Church to build a university in The Gambia.

Some other projects that were announced during the initial foundation laying in Canaanland in 1999, include a towering administrative headquarters and a 500-bed hospital, among many other projects.

Winners’ Chapel also runs a chain of about 30 secondary schools and over 50 primary and nursery schools in Nigeria. The secondary schools are known as Faith Academies except those within the universities, known as Covenant University and Landmark University Secondary Schools respectively. The nursery and primary schools are known as Kingdom Heritage Model Schools (KHMS). Some of the secondary schools are in Badagry, Iyana Ipaja, Ibadan, Asaba, Kaduna, Ilorin and Osogbo. The mission is presently working on building at least a secondary school each in every country in Africa.

The Winners’ Chapel currently has a Goshen City, which is a camp like Canaanland, in Abuja and is along kilometre 26, Abuja-Keffi Road. It has an ultra-modern auditorium which accommodates over 15,000 and a secondary school, Faith Academy, a youth centre as well as Kingdom Heritage Model School (nursery and primary) which were all dedicated on October 2, 2010. The auditorium is a replica of the Faith Tabernacle.

Goshen is complete with a dual-carriage way running through the 740 acre facility with street lighting as well as a housing estate with over 45 housing units among others, and all these were constructed in only 15 months. There are plans for a university to be built in Goshen. Goshen is now the mission headquarters of the Living Faith Church. It is worth over N15 billion.

All over Nigeria and Africa, Winners’ Chapel has a lot of architectural masterpieces which emphasise utility. The use of pillars in their auditorium is de-emphasised. This enables every worshipper to have visual access to the altar. Some of these masterpieces are Faith Tabernacle, Canaanland, Goshen, along Km 26 Abuja-Keffi Expressway, the old site of Winners Chapel in Durumi, Abuja, built in 6 months; Garden of Faith, Kaduna, Winners Chapel, Kano, Winners Chapel, Benue and Winners Chapel, Nairobi (Wonderland), Kenya to mention a few. Winners’ Chapel, Nairobi is the largest church auditorium in East and Central Africa and the auditorium sits 20,000. Reportedly worth N3.5 billion, it was dedicated on April 20, 2013.

 

Other assets of the church include four aircraft (Gulfstream 1, 2 and 4 and a Lear jet). Currently each of the Gulfsteam is worth N8 billion. That’s N24 billion, while the Lear jet, an old one, is worth N1 billion.

During a Powerhouse Meeting in April 1982, David Oyedepo listed seven areas where God had spoken to him concerning the future of the ministry. He stated that, “At the base of the commission will be a tent which will sit 50,000 people.” He stated that very soon there will be millions gathering at the base to listen to the gospel. He added that he saw them flying with the gospel on wings, which showed that soon the ministry will have its own aircraft. He added that the whole world will soon be able to hear the message of the commission from the base. At that time, the internet as we know it today was not in view.

At the inception of the ministry, David Oyedepo got instruction to commit the spoken word into writing with the same measure of proof. This led to the establishment of the Dominion Publishing House, which won the Economic Community of West African States (ECOWAS) Gold Award in 1996, and has produced over 7 million books till date.

Every December, Winners’ Chapel holds its annual prophetic gathering, called Shiloh. The annual Shiloh and normal church services at the Faith Tabernacle can be viewed online real time. Over 500,000 people attend the Shiloh and if each of them spent at least 2,000 at the six-day event, that’s an average of N1 billion.

 

PROPERTIES                                       WORTH

Canaanland                                                     N100 billion

4 jets                                                               N25 billion

Canaanland Housing Estate                   N250 billion

Annual tithes and offering                      N31.2 billion

Books                                                               N1 billion

Buses and cars                                             N600 million

Goshen City                                                    N10 billion

Universities and schools                        N15 billion

Kenya 20000 seater auditorium        N3.5 billion

Other structures such as bakery,

Bible schools, tapes, international

Houses  and churches:                          N25 billion

TOTAL                                                          N510.7 billion

 

bishop-mike-okonkwo-2 (1)

 

At 70, Bishop Mike Okonkwo, of The Redeemed Evangelical Mission (TREM), is arguably one of the fathers of Pentecostalism in Nigeria.

 

TREM is big enough to contain you, small enough to reach you, and powerful enough to deal with anything the devil brings against you.

This is the articulated vision statement of the Bishop Mike Okonkwo-led The Redeemed Evangelical Mission, which was launched on January 4, 1987. The ministry, which took off from a humble beginning in an uncompleted building, has grown into a household name with over 160 branches in 10 nations of the world. The ministry, with presence in Africa, Middle East, America and Europe, is making waves and reportedly raking in a monthly income of N50 million from tithes, aside offerings and special donations.

Also, the ministry, which has its world headquarters at Obanikoro/Anthony Oke, Lagos, dedicated its cathedral on Saturday, July 2, 2011. The multi-million naira auditorium would comfortably seat over 20,000 worshippers. The intimidating auditorium has an oval shape of a standard stadium and the equipment were all procured abroad. The funds for the cathedral came from pledges by friends and worshippers.

Bishop Okonkwo operates a prisons’ outreach which ministers to inmates of various prisons and remand homes across the country. He also runs the Care Ministry, which caters for the less privileged with relief items, food stuff, soft short-term loans and encouraging petty trading in order to be self-subsistent. He spends an estimated sum of N5 million monthly on this ministry. This includes his popular project, Forte Competition, for young inventors.

 

His Dunamis Publications is also a source of revenue for the ministry. It is a department charged with the responsibility for church publications such as, The Power in the Word magazine and books authored by the bishop and his wife. This department nets an average of N50 million annually as the magazine is in huge demand across their 160 branches. Aside that, The Power Media also brings income to the ministry. The Power Media is subdivided into two: the video unit and the audio unit. This branch records all the programmes, messages and crusades by the ministry. They are then replicated in audio tapes, CDs and VCDs. This ministry makes an average of N1 million every week from its teeming worshippers.

It was alleged that the presiding bishop of The Redeemed Evangelical Mission, Bishop Mike Okonkwo, at the annual conference in 2011, informed the excited guests that the ministry will soon own a jet which would facilitate the new phase of the ministry.

Okonkwo was born in Enugu on September 6, 1945, to the family of Pa and Ma Okonkwo of Ogbunike in Oyi local government area of Anambra State. He started his primary education at Salivation Army Primary School, Enugu, but later moved to Ijero Baptist Primary Schol, Ebute Metta, Lagos.

He, however, completed his primary education at St. Mark’s Primary School, Offa, Kwara State. He started his secondary education at Mayflower College, Ikenne, Ogun State and completed it at Merchants of Light Grammar School, Oba, Anambra State, in 1963. He joined the Nigerian Ports Authority in 1964, where he worked only for three months before crossing over to the defunct African Continental Bank, with the mind of making a career in banking. A pioneer member of staff of the Martins Street, Lagos branch from 1964 to 1966, Okonkwo was deployed to the western branch of ACB during the civil war, which eventually interrupted his career.

During the war, he underwent military training but had no opportunity to practise what he had learnt because the war ended the very night he was deployed to the war front. He later “had an encounter with Jesus” in November 1970 and for the first time, he started attending church services before launching his ministry on January 4, 1981.

 

tomm

 

49-year-old Bishop Tom Samson Worth N20b

At 49 and from being a squatter to a bishop commanding a ministry estimated to be worth over N20 billion, the success story of the Bishop Tom Samson-led Christ Royal Family International Church has left many pondering over the secret.

 

Today, he has a Royal City reportedly worth about N10billion. It is 1000 acres at Iyana-Iyesi, Ota, Ogun State. It boasts a thousand chalets, hospital, vocational training centre, publishing outfit, a mini stadium under construction, college of education which had its first matriculation in 2011. It also has a 5,000-seater auditorium, fully furnished male and female hostels, etc.

Furthermore, in 2011, he acquired another 1,000 acres which would be the permanent site of his N1.5 billion Monarch University. The project, we learnt, is a three-year plan. The first phase includes the administrative blocks, senate building, lecture rooms, a 10,000-seater hall, laboratories, among others.

The architectural design of the structures is handled by an American firm.

Aside that, he has expended over N100 million on education. And it has been generating huge funds for the ministry. He also has seven schools. There is Royal Dynasty International School which is a nursery and primary school at Egbeda, Ikeja and Ota in Ogun State.

He also started the Royal City College, a mixed school which has boarding facilities – one in Lagos and another in Ogun State – and the big one, Royal City College of Education, inside the Royal City, Ogun State.

The bespectacled bishop caused a stir in 2011 when he built a glittering all-marble architectural wonder within five months.

The huge cathedral sits on three plots at the ever-busy Obafemi Awolowo Way, Ikeja, Lagos, opposite the Ikeja Local Government secretariat. The worship centre is now the new international centre of Christ Royal Family International Church.

Work began on the site in February 2011 and was commissioned on Saturday, July 16, 2011.

According to inside sources, the reason for the magnificent edifice was to call the bluff of the landlord of its Ikeja branch at Makinde Street, off Obafemi Awolowo Way, by Testing Ground bus stop, Alausa, Ikeja, Lagos. We scooped that the landlord decided to hike the annual rent of the 1,000 worshippers church from N7 million per annum to about N10 million.

This, we learnt, irked the charismatic clergy, who felt the increase was rather ridiculous and therefore unacceptable. Thus, he bought off some bungalows on No 1-3, Obafemi Awolowo Way, Ikeja, Lagos, for N100 million.

The building has three floors. The ground floor is the auditorium, which can accommodate quite a handful of worshippers. However, its gallery can conveniently accommodate about 5,000 worshippers.

The second floor is wide and can take about 3,000 worshippers, while the third floor can pocket close to 1,000 worshippers. He claimed the cathedral gulped N1 billion, including cost of acquiring the land.

Their Egbeda, Lagos national centre sits over 2,000 worshippers comfortably. The church has branches in Abuja, Port Harcourt, Atlanta in the USA, London and Dublin.

Dousing speculation as to the source of funding for his multi-billion naira ministry, he said they were products of covenant partners whose lives have been transformed through his ministry, home and abroad.

“The funds came from nowhere but from friends and partners. And I owe no bank a kobo.”

Interestingly, the ministry began as a fellowship in 1986 while he was a year-one student at the Bendel State University, Ekpoma, Edo State. It later transformed into a church in December 1991, with five members and in a rented apartment.

The ministry became a success through notable service groups like the Media and Publicity arm of the church. This ministry handles their audio and video production. Reigning in Life Partner is a gathering of millionaires who have been the backbone of the man of God.

Bishop (Dr.) Tom Samson is a native of Ogbagu-Ogume in Ndokwa local government area of Delta State. Born in Ile-Ife, Osun State on December 13, 1965, he has a television and radio outreach ministry called Reigning in Life Conference with over 17 media stations across the country and beyond.

He is also the only bishop who rides a customised limousine estimated to cost over N80 million.

Also, he just got another property for his branch at Ojokoro axis in Lagos. It was commissioned few weeks back and estimated at N50 million.

Blessed with a kind, adorable wife, Rev. (Mrs.) Lanre Samson, they have four children, namely, Wale, Toun, Stanley and Precious. He is no doubt a flamboyant minister who loves good things. He has over seven customised, exotic cars marked Royal 1-7. He has a palatial home at Ota, Ogun State, called Royal Tower

 

 

 

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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