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Interior Ministry: From Applause to Nationhood

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LEKKI TOLL GATE RENAMED: 103 LIVES TOLL GATE LEKKI

Interior Ministry: From Applause to Nationhood

 

By Citizen Bolaji O. Akinyemi

 

The strength of every relationship is communication. Fragile as it may appear, it is the strand that holds people together and binds society. Much of the progress envisaged in policy implementation in the developing world is lost—not only to insincerity in policy conceptualisation but more critically to the failure of effective communication of policy.

 

The Ministry of Interior is arguably the most important ministry to Nigerians. It regulates migration and residency, oversees internal security architecture, manages citizenship and naturalisation, supervises correctional services, coordinates civil defence, and issues travel and identity documents that shape our global perception as a people. In essence, it is the guardian of Nigeria’s internal sovereignty and the custodian of the rights and mobility of its citizens.

 

By popular perception, the young minister in charge, Olubunmi Tunji-Ojo, is performing wonders. Yet perception is not a mandate. The key questions remain: what is the core mandate of the ministry? What does it want to achieve for Nigeria and Nigerians? What policy frameworks have been designed to deliver on this mandate? Most importantly, how are these policies being communicated to Nigerians for ownership, interrogation, and partnership in implementation?

 

A ministry as sensitive as the Interior cannot thrive on glamour or applause. It must instead ground its work in clarity, accountability, and a shared national vision. One of its foremost assignments should be the carving of a homeland philosophy—developing it into a national ideology that inspires Nigerian youth to value the motherland above any other place on earth.

 

 

This cannot be achieved by raising the cost of obtaining a Nigerian passport to one million naira; as long as one dollar exchanges for over ₦1,500 and the naira cannot buy a candy while a dollar can buy a meal, such pricing will not stop the “Japa” wave. Economic disempowerment, not cheap passports, fuels migration.

 

Lessons from Ideological Citizenship Worldwide

 

1. United States – The American Dream unified immigrants and natives under a common story of opportunity.

 

2. Singapore – Multicultural Meritocracy turned diversity into stability through merit and discipline.

 

3. Israel – Homeland Security Citizenship tied to belonging to service and sacrifice for the nation.

 

4. Rwanda – Ndi Umunyarwanda healed ethnic divides after genocide, making citizenship primary over tribe.

 

 

5. South Africa – Rainbow Nation recast painful diversity as a strength for reconciliation and nationhood.

 

 

These examples show that citizenship ideology is not abstract—it is the foundation for unity, stability, and progress in diverse societies.

 

 

Towards a Nigerian Citizenship Philosophy

 

Nigeria must articulate its own philosophy of citizenship, one that binds our many ethnicities into a shared nationhood. Such a philosophy could stand on these pillars:

 

Equality of Citizenship: No Nigerian is more Nigerian than the other, regardless of tribe, religion, or place of residence.

 

Service and Responsibility: Rights must be matched with duties—to serve, protect, and contribute to the nation.

 

Pride in Motherland: Cultivating values that make Nigerians see their destiny tied to the homeland, not merely to foreign lands.

 

Unity in Diversity: Making diversity a deliberate strength for innovation, resilience, and nation-building.

 

Rule of Law: Ensuring that the state protects rights without discrimination, so that faith in the system grows stronger than tribal bias.

 

The Ministry of Interior should be the midwife of this philosophy. Through policy, communication, and civic education, it must teach Nigerians what it means to believe, belong, and build.

 

 

The Dangerous Silence of the Ministry

 

But here lies the present failure: the silence of the Interior Ministry when rights of citizenship are openly trampled.

 

When in Lagos, the Igbo community—law-abiding citizens by law and birth—were told their votes and candidacy were inconsequential, where was the Ministry of Interior?

 

If in a city as “civilised” as Lagos, Nigerians can be profiled and excluded from full citizenship on account of tribe, what moral ground does the Ministry have to intervene when settler tribes wipe out indigenous villages in the Middle Belt or elsewhere?

 

A Ministry that cannot raise its voice when the essence of citizenship is attacked in peacetime cannot hope to secure its mandate in crisis. Silence in such matters is complicity; worse still, it makes a mockery of the very institution tasked with protecting Nigerians at home.

 

 

Beyond Applause

 

Minister Olubunmi Tunji-Ojo’s heroism must therefore go beyond administrative efficiency or momentary reforms. His enduring legacy should be the laying of institutional foundations, the rebranding of the ministry’s mandate, and the communication of policies that give Nigerians a shared sense of belonging.

 

The Interior Ministry must step out of silence into vision. It must move from applause to nationhood.

 

Dr. Bolaji O. Akinyemi is an Apostle and Nation Builder. He’s also the President of Voice of His Word Ministries and Convener of the Apostolic Round Table. BoT Chairman, Project Victory Call Initiative, AKA PVC Naija. He is a strategic Communicator and the CEO, Masterbuilder Communications.

 

Email:[email protected]

 

Facebook:Bolaji Akinyemi.

 

X:Bolaji O Akinyemi

 

Instagram:bolajioakinyemi

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Banwo Questions Bwala’s Credibility After Al Jazeera Interview ‎

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Banwo Questions Bwala’s Credibility After Al Jazeera Interview

‎Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.

‎Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.

‎The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.

‎Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.

‎According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.

‎“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.

‎He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.

‎Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.

‎The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.

‎“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.

‎During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.

‎However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.

‎According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.

‎The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.

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THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE

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THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE

 

_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.

The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.

The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.

Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.

The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.

The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.

Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.

The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.

_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.

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Ajadi Visits Ibadan Chief Imam, Receives Blessings

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Ajadi Visits Ibadan Chief Imam, Receives Blessings

Ajadi Visits Ibadan Chief Imam, Receives Blessings

 

The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.

 

Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.

 

While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.

 

“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.

 

“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”

 

Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.

 

“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.

 

While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.

 

In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.

 

The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.

 

“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.

 

He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.

 

“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.

 

Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”

 

Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.

 

“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.

 

Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.

Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.

Ajadi Visits Ibadan Chief Imam, Receives Blessings

The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.

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