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Is Genesis Global a prophet like Talish, …Why he sees visions accurately?

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Is Genesis Global a prophet like Talish,
…Why he sees visions accurately?

~By Oluwaseun Fabiyi

 

With his accurate prophecies and visions, Prophet Israel Oladele Ogundipe Genesis remains an enigmatic figure, exposing satanic plans in the lives of individuals both within his congregation and beyond.

Genesis functions as a prophetic figure appointed by God to execute divine authority over principalities and powers, to heal and to liberate captives from evil manipulators, similar to Elijah and Elisha in the biblical scriptures. Numerous instances of spiritual attacks and afflictions were brought before Prophet Israel Oladele Ogundipe of Genesis Global, which were subsequently eradicated through the prophetic declaration of the Word of God with authority.

Is Genesis Global a prophet like Talish, ...Why he sees visions accurately? ~By Oluwaseun Fabiyi

*Who exactly is Prophet Israel Genesis?*

Meet a young man of extraordinary ability, entrusted with a sacred mission from God. Filled with self-confidence, he is keenly aware of the divine anointing upon his life and has fully committed himself to serving his Creator, rendering earthly challenges inconsequential to his faith.

*What makes Genesis uniquely significant in God’s sight?*

Prophet Israel Oladele Ogundipe’s humility before God and humanity is exemplary, as evidenced by his respectful demeanor towards people of all ages, meriting him immense respect from near and far. No surprise that he hears directly from God whenever he delivers prophecy or gives directions to people; his prophecies are accurate to the extent that many people around him, both locally and internationally, refer to him as a remarkable seer and oracle of God.

*Does Genesis possess any extraordinary powers to cajole people?*

Notably, the secret to Prophet Genesis’s spiritual advancement, often misunderstood by many, lay in his rigorous commitment to fasting and prayer, a discipline that has sustained his spiritual development. A similar situation occurred in 2010 when Prophet Israel Oladele Ogundipe Genesis prophesied to a woman, predicting a pivotal event that would change her life in a few years. The prophet of God did not provide the woman with physical items like soap or perfume. Instead, he assessed her faith, to which she responded with a resounding ‘Yes Sir!’ He then directed her to buy a sachet of water, over which he prayed before asking her to drink, with the entire interaction taking place in the reception area of his office. The aftermath saw the woman sharing a multitude of testimonies that had a profound impact on the church.

*Does Prophet Genesis require payment for conducting spiritual assignments or providing prophecies?*

Never—I reiterate, never—does a man who organizes an open-air crusade without collecting offerings during multiple services at Genesis Global Church, only to end the service and request that attendees retain their offerings and tithes, suggest that he can be swayed by worldly interests.

*Has prophet Israel collected items that didn’t belong to him on prior occasions?*

The Genesis I am familiar with does not fit the mold of a typical man of God; I can confidently assert that he stands apart from such men of God. A young man who commenced his life and ministry with modest beginnings, he distinctly prioritizes spiritual pursuits over material wealth, steadfastly believing that his future is bright because of his focus on God. Interestingly, Prophet Israel Oladele Ogundipe Genesis continues to reside at Duro Ishola Street off Dalemo Alakuko, despite some of his contemporaries having relocated to upscale neighborhoods like Lekki, GRA, or Magodo. This choice is not due to an inability to afford the comfort of those areas, but rather a deliberate decision to hold onto his humble beginnings, believing that starting small would ultimately lead to greater opportunities.

Lastly, Prophet Genesis Global remains a significant asset and charitable figure for many generations. It is noteworthy that he is married to a woman of extraordinary quality, often considered one of the best on the planet.

Exercise discernment in recognizing the real Ogundipe in Genesis’ life from part 2.

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

In high-volume fintech markets like Nigeria, customer service can no longer sit at the end of the business process. When a platform serves tens of millions of users and processes millions of transactions every day, the old model of customer service, call centres, long queues, and manual complaint handling quickly becomes too slow, too costly, and challenging to scale.

The future of customer service in fintech is not just about answering calls faster. It is about preventing problems before they happen. This is where product design, technology, and risk systems begin to play a bigger role. Instead of reacting to customer complaints, modern fintech platforms are now building customer protection and support directly into the app experience itself.

OPay is one of the platforms showing how this shift works in practice.

Over the past few years, OPay’s product development has followed a clear pattern. New features are not only designed to make payments easier, but also to reduce errors, prevent fraud, and lower the number of issues that customers need to complain about. In simple terms, many customer service problems are stopped before users even notice them.

One of the strongest examples of this approach is OPay’s real-time fraud and scam alerts. Traditionally, customers only contact support after money has already left their account. At that point, the damage is done, emotions are high, and recovery becomes more complex. OPay’s system works differently. When a transaction looks unusual, based on amount, timing, behaviour, or pattern, the system raises a warning before the transfer is completed. This gives users a chance to pause, review, and confirm. In many cases, this stops fraud before it happens.

For users, this feels like protection built into the app, not an emergency response after a loss. For the business, it means fewer fraud cases, fewer complaints, and less pressure on customer support teams. This proactive model aligns with global fintech best practices, which prioritise prevention over recovery.

Another important layer is step-up security for high-risk or high-value transactions. As users move more money and rely more heavily on digital wallets, security cannot be one-size-fits-all. Adding too many checks to every transaction creates frustration. Adding too few creates risk. OPay balances this by applying stronger security only when it is needed. For example, biometric verification and additional authentication steps are triggered in sensitive situations. This keeps everyday transactions smooth, while adding extra protection when the risk is higher. This approach builds trust quietly. Users may not always notice the security working in the background, but they feel the result: fewer unauthorised transfers and fewer urgent problems that require support intervention.

Beyond visible features, OPay also runs behaviour-based risk systems in the background. These systems monitor patterns such as sudden device changes, unusual login behaviour, or transaction activity that does not match a user’s normal habits. When something looks off, the system responds automatically. Most users never see these checks. But their impact shows up in fewer failed transactions, fewer reversals, and fewer cases where customers need to chase resolutions. As a result, customer service interactions shift away from crisis handling toward simple guidance and assistance.

Together, these layers form what can be called an invisible customer service system. Many issues are intercepted early, long before they become formal complaints. User sentiment on social media provides real-world signals of how this system is being experienced. On X (formerly Twitter), some users have publicly shared their experiences with OPay’s responsiveness and reliability.

One user, @ifedayo_johnson, wrote, “Opay has refunded it almost immediately. Before I even made this tweet but I didn’t notice. logged it as transfer made in error on the Opay app and they acted almost immediately. Commendable. Thank you @OPay_NG. I’m very impressed with this!”

Another user, @EgbonAduugbo, shared “The reason I love opay so much is that you hardly ever have to worry, wait or call their customer service for anything cuz everything just works!”

While social media comments are not formal performance metrics, they matter. They reflect how real users feel when systems work smoothly and issues are resolved quickly, often without friction. This product-led customer service model becomes even more important when viewed in the context of OPay’s scale. At this scale, even minor improvements in fraud prevention or transaction success rates can prevent thousands of potential complaints every day. In this context, customer service is no longer driven mainly by headcount. It is driven by engineering choices, risk models, and system design.

OPay’s journey suggests what the future of fintech in Africa may look like. The next generation of leaders will not only be those with the most users, but those whose systems are designed to protect users, resolve issues quickly, and reduce friction at scale.

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

 

 

Introduction : Phillips Esther Omolara (Apple Of God’s Eye) is an Inspirational and passionate Nigerian gospel music minister, singer, and songwriter dedicated to spreading the message of Christ through her songs.

 

Background : I was born and brought up in Lagos State. I am a devoted gospel minister and a worship leader who began her musical journey in the children choir later graduated to adult church choir at a young age, leading praises and also a vocalist in the choir.

 

 

Early Life : I was born on April 8th 1990 in Lagos, Phillips Esther Omolara is a native of Oyo state in Ogbomosho. 

 

 

Family : Got married to Phillips Oluwatomisin Omobolaji from Ogun State and our union was blessed with children. 

 

 

Education : I went to Duro-oyedoyin nursery and primary school Ijeshatedo, Lagos, where I laid the foundation for my academic pursuits. For my secondary education, I attended Sanya Grammer school in Ijeshatedo, Lagos. 

 

During my high school years, I was already deeply involved in church activities. After completing my secondary education, Phillips Esther pursed higher education at Lagos State Polytechnic (LASPOTECH).

 

 

Musical Style : Known for [e.g., Inspirational songs, Contemporary Worship, Highlife, Reggae, Traditional Yoruba], and my music blends spiritual depth with creative musicality.

 

 

INSPIRATIONS AND INFLUENCES : I have no specific role model in the gospel music industry. However, I have expressed my love for songs from several Veteran gospel artists who have influenced my musical journey.

 

Some of the gospel artists whose music i admires include: 

* Mama Bola Are

* Tope Alabi 

* Omije Ojumi

* Baba Ara

* Bulky Beks

 

 

Mission : My ministry focuses on leading people to the presence of God and creating an atmosphere for miracles.

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CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

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CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

 

A renowned humanitarian and proud daughter of Mbaise in Imo State, High Chief (Dr.) Princess Chetachi Nwoga-Ecton, has empowered over 300 widows and vulnerable women across the Owerri Zone, in a remarkable demonstration of compassion and service to humanity.

 

CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

 

The empowerment programme, which took place at the Palace of the Eze of Ngor Okpala, HRH Eze Engr. Fredrick Nwachukwu, brought together community leaders, traditional rulers, women groups and beneficiaries from different communities within the zone.

 

During the event, the widows received food materials and cash support, aimed at helping them meet basic needs and strengthen their small-scale businesses.

 

CHETACHI NWOGA-ECTON EMPOWERS 300 WIDOWS IN IMO

The initiative was widely applauded as a timely intervention to support women who often face severe economic hardship after losing their spouses.

 

 

Many of the beneficiaries expressed heartfelt appreciation to High Chief (Dr.) Nwoga-Ecton, describing the empowerment as a lifeline that would help them take better care of their families.

 

 

Some widows, while offering prayers for the philanthropist, noted that the gesture had restored hope and dignity in their lives.

 

 

Fondly known as Ada Imo and Adaure, High Chief (Dr.) Princess Chetachi Nwoga-Ecton has earned widespread admiration for her consistent humanitarian efforts both within Nigeria and internationally.

 

 

Through her philanthropic activities and foundations, she has continued to support widows, children, and vulnerable communities with interventions in healthcare, welfare and economic empowerment.

 

Community stakeholders who attended the programme commended the Mbaise-born philanthropist for her generosity and dedication to uplifting the less privileged, noting that her actions reflect true leadership and compassion.

 

 

Observers say the initiative further reinforces her growing reputation as one of the most impactful humanitarians of this generation, whose commitment to humanity continues to inspire hope across Imo State and beyond.

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