society
JINGLE BELLS”: From Minstrel Stage to Global Holiday Anthem
“JINGLE BELLS”: From Minstrel Stage to Global Holiday Anthem.
By George Omagbemi Sylvester | Published by saharaweeklyng.com
“A Song’s Roots in Racist Entertainment, Not African Bondage”
Every December, millions around the world (including countless Africans) raise their voices to sing “Jingle Bells,” heralding the festive Christmas season with joy and cheer. The familiar refrain “Jingle all the way” fills streets, homes, malls, schools, and churches, becoming part of the soundtrack of holiday celebration. But beneath the bright bells and festive rhythm lies a history that many do not know — one that does not originate with snowy sleigh rides alone, nor with a symbol of African suffering in bondage, but with a darker chapter of American cultural history: the minstrel show and the racist entertainment industry of the 19th century.
Dispelling a Myth — No Evidence of Jingle Bells as Slave Restraints. A claim circulating online and shared across social media is that the song Jingle Bells is tied to the bells shackled to the feet of enslaved Africans to prevent escape. This narrative (while emotionally powerful) is not supported by credible historical research or primary sources. Historians who have studied the song’s origin find no documented evidence that the bells referenced in the song were ever used in that form of bondage or that the song was written about such practices. The song’s lyrics describe sleigh rides in snowy landscapes — a setting completely disconnected from the lived geography and conditions of enslaved Africans in the United States. Moreover, rigorous academic and archival research into the song’s creation and performances do not link the melody or original lyrics to slave restraints or such specific symbols of oppression.
Let us be clear: the Atlantic slave trade and the brutal systems of bondage inflicted countless horrors on Africans and their descendants — atrocities that deserve remembrance, recognition, and rightful place in human history. But the specific claim about “Jingle Bells” being directly linked to bells used on slaves’ feet is not documented in credible historical record and should not be perpetuated as fact. Doing so risks confusing myth with history, even as it speaks to very real broader legacies of violence.
So What Is the True Origin of “Jingle Bells”?
The song we know today was originally written by James Lord Pierpont in 1857 under the title “The One Horse Open Sleigh” and was published in Boston, Massachusetts. It was not written as a Christmas song, and its lyrics make no mention of the holiday — yet it became associated with Christmas decades later.
Pierpont himself had a complex personal history that reflects the deeply divided America of his time. Born into a New England family, he later moved to Savannah, Georgia. While his father was an abolitionist clergyman, James Pierpont diverged sharply from that stance: with the outbreak of the American Civil War, he became a supporter of the Confederate cause and even wrote songs expressing his allegiance.
Minstrel Shows: Where “Jingle Bells” First Lived
Perhaps most troubling (and most ignored) is the first known performance context of the song.
In September 1857, “The One Horse Open Sleigh” debuted at Ordway Hall in Boston as part of a minstrel show performed in blackface, delivered by entertainer Johnny Pell and his troupe.
Minstrel shows were a distinctly racist form of popular entertainment in 19th-century America: white performers would paint their faces black, caricature African Americans, and mock Black culture for white audiences, reinforcing degrading and stereotypical images. They were not benign entertainment; they were systematic performances that commodified and ridiculed people of African descent.
This fact matters. It places Jingle Bells squarely in the cultural machinery of racial mockery — not as a song about sleigh rides alone, but as part of a broader racist performance tradition that normalized inequality and dehumanization long before the Civil Rights Movement and long after slavery had been abolished in the North.
As theatre historian Kyna Hamill (Boston University) has shown, the earliest documented performance of the song occurred on a minstrel stage and was part of a genre of songs that lampooned Black people’s participation in common winter activities, complete with stereotyped caricatures. These performances were part of a genre of blackface songs that profited from racist tropes common in American culture before, during, and after slavery.
The Irony of Cultural Forgetting. For Africans today (particularly in diaspora communities) singing “Jingle Bells” has become an expression of Christian joy and universal festive spirit. Yet that joyful singing often happens without awareness of the song’s troubling early context. There is a profound irony here:
A melody once delivered on racist stages has become a global emblem of unity and celebration. Yet most who sing it have never confronted its history.
This irony is not unique to “Jingle Bells.” Much of Western popular culture carries with it legacies and traces of historical injustice — from blues music shaped in contexts of Black struggle, to spirituals born out of pain and hope. But understanding that history is not an act of cancellation; it is an act of respect for truth and memory.
What Scholars Say
While Jingle Bells is not explicitly a song about slavery, scholars argue that we must acknowledge how racist entertainment traditions helped shape what became the song we know today:
Kyna Hamill, theatre historian, emphasizes that the song first appeared in the repertoire of minstrel shows — a form that reinforced racial stereotypes and profited from demeaning representations of African Americans.
Historian analyses point out that the song’s history “has quietly eluded its racialized past,” becoming popularized later as a Christmas staple while its early context was forgotten by mainstream audiences.
These interpretations help us understand why today’s celebrations, though joyful, should be informed by context and critical memory.
Reclaiming Memory, Without Denying Joy
Africans and people of African descent around the world should not be made to feel ashamed of celebrating Christmas or singing Jingle Bells. The song as it exists today (with its cheerful chorus) carries no overt racist text, and millions sing it without any malicious intent. What must change, however, is the narrative of ignorance surrounding it.
The past we inherit is neither tidy nor always righteous. Human history is filled with beauty born in struggle and joy that rises above pain. To sing Jingle Bells while understanding its roots is not to erase joy, but it is to honor truth.
In Summary: Understanding Without Simplifying. The idea that Jingle Bells was literally a “SIGNAL of OPPRESSION” for enslaved Africans, using bells tied to feet, is a myth that should not be elevated as fact. However, the song does have a racially charged origin story, connected to minstrel shows and one of the most blatant expressions of systemic mockery and racism in 19th-century America.
As Africans engage with global culture, historical awareness must go hand in hand with celebration. To acknowledge the shadows in our cultural heritage is not to diminish the light, though it is to ensure our joy is grounded in truth and resilient against forgetting.
Only then can we sing our songs (even the joyful ones) with clearer minds, open hearts, and remembrance of those whose histories were overlooked.
Ramadan: Adron Homes Felicitates Muslims, Preaches Hope and Unity
Adron Homes & Properties Limited has congratulated Muslim faithful on the commencement of the holy month of Ramadan, urging Nigerians to embrace the virtues of sacrifice, discipline, and compassion that define the season.
In a statement made available to journalists, the company described Ramadan as a period of deep reflection, spiritual renewal, and strengthened devotion to faith and humanity.
According to the management, the holy month represents values that align with the organisation’s commitment to integrity, resilience, and community development.
“Ramadan is a time that teaches patience, generosity, and selflessness. As our Muslim customers and partners begin the fast, we pray that their sacrifices are accepted and that the season brings peace, joy, and renewed hope to their homes and the nation at large,” the statement read.
The firm reaffirmed its dedication to providing affordable and accessible housing solutions to Nigerians, noting that building homes goes beyond structures to creating environments where families can thrive.
Adron Homes further urged citizens to use the period to pray for national unity, economic stability, and sustainable growth.
It wished all Muslim faithful a spiritually fulfilling Ramadan.
Ramadan Mubarak.
society
Underfunding National Security: Envelope Budgeting Fails Nigeria’s Defence By George Omagbemi Sylvester
Underfunding National Security: Envelope Budgeting Fails Nigeria’s Defence
By George Omagbemi Sylvester | Published by saharaweeklyng.com
“Fiscal Rigidity in a Time of Crisis: Lawmakers Say Fixed Budget Ceilings Are Crippling Nigeria’s Fight Against Insurgency, Banditry, and Organized Crime.”
Nigeria’s legislature has issued a stark warning: the envelope budgeting system; a fiscal model that caps spending for ministries, departments, and agencies (MDAs) is inadequate to meet the country’s escalating security challenges. Lawmakers and budget analysts argue that rigid fiscal ceilings are undermining the nation’s ability to confront insurgency, banditry, kidnapping, separatist violence, oil theft and maritime insecurity.
The warning emerged during the 2026 budget defence session for the Office of the National Security Adviser (ONSA) at the National Assembly in Abuja. Senator Yahaya Abdullahi (APC‑Kebbi North), chairman of the Senate Committee on National Security and Intelligence, decried the envelope system, noting that security agencies “have been subject to the vagaries of the envelope system rather than to genuine needs and requirements.” The committee highlighted non-release or partial release of capital funds from previous budgets, which has hindered procurement, intelligence and operational capacity.
Nigeria faces a multi‑front security crisis: persistent insurgency in the North‑East, banditry and kidnappings across the North‑West and North‑Central, separatist tensions in the South‑East, and piracy affecting Niger Delta oil production. Despite declarations of a national security emergency by President Bola Tinubu, lawmakers point to a “disconnect” between rhetoric and the actual fiscal support for agencies tasked with enforcement.
Experts warn that security operations demand flexibility and rapid resource allocation. Dr. Amina Bello, a public finance specialist, said: “A static budget in a dynamic threat environment is like sending firefighters with water jugs to a forest fire. You need flexibility, not fixed ceilings, to adapt to unforeseen developments.”
The Permanent Secretary of Special Services at ONSA, Mohammed Sanusi, detailed operational consequences: irregular overhead releases, unfulfilled capital appropriations, and constrained foreign service funds. These fiscal constraints have weakened intelligence and covert units, hampering surveillance, cyber‑security, counter‑terrorism and intelligence sharing.
Delayed capital releases have stalled critical projects, including infrastructure upgrades and surveillance systems. Professor Kolawole Adeyemi, a governance expert, emphasized that “budgeting for security must allow for rapid reallocation in response to threats that move faster than political cycles. Envelope budgeting lacks this essential flexibility.”
While the National Assembly advocates fiscal discipline, lawmakers stress that security funding requires strategic responsiveness. Speaker Abbas Ibrahim underscored that security deserves “prominent and sustained attention” in the 2026 budget, balancing oversight with operational needs.
In response, the Senate committee plans to pursue reforms, including collaboration with the executive to restructure funding, explore supplementary budgets and ensure predictable and sufficient resources for security agencies. Experts warn that without reform, criminal networks will exploit these gaps, eroding public trust.
As one policy analyst summarized: “A nation declares a security emergency; but if its budget does not follow with real resources and oversight, the emergency remains rhetorical.” Nigeria’s debate over envelope budgeting is more than an accounting dispute; it is a contest over the nation’s security priorities and its commitment to safeguarding citizens.
Rev. Mother Kehinde Osoba (Eritosin) Celebrates as She Marks Her Birthday
Today, the world and the body of Christ rise in celebration of a rare vessel of honour, Rev. Mother Kehinde Osoba, fondly known as Eritosin, as she marks her birthday.
Born a special child with a divine mark of grace, Rev. Mother Eritosin’s journey in God’s vineyard spans several decades of steadfast service, spiritual depth, and undeniable impact. Those who know her closely describe her as a prophetess with a heart of gold — a woman whose calling is not worn as a title, but lived daily through compassion, discipline, humility, and unwavering faith.
From her early days in ministry, she has touched lives across communities, offering spiritual guidance, prophetic insight, and motherly counsel. Many testify that through her prayers and teachings, they encountered God in a deeply personal and transformative way. Near and far, her influence continues to echo — not only within church walls, but in homes, families, and destinies reshaped through her mentorship.
A mother in every sense of the word, Rev. Mother Kehinde Osoba embodies nurture and correction in equal measure. As a grandmother, she remains energetic in purpose — accommodating the wayward, embracing the rejected, and holding firmly to the belief that no soul is beyond redemption. Her life’s mission has remained consistent: to lead many to Christ and guide them into the light of a new beginning.
Deeply rooted within the C&S Unification, she stands tall as a spiritual pillar in the Cherubim and Seraphim Church globally. Her dedication to holiness, unity, and prophetic service has earned her widespread respect as a spiritual matriarch whose voice carries both authority and humility.
As she celebrates another year today, tributes continue to pour in from spiritual sons and daughters, church leaders, and admirers who see in her a living reflection of grace in action.
Prayer for Rev. Mother Kehinde Osoba (Eritosin)
May the Almighty God, who called you from birth and anointed you for His service, continually strengthen you with divine health and renewed vigour.
May your oil never run dry, and may your prophetic mantle grow heavier with greater glory.
May the lives you have nurtured rise to call you blessed.
May your latter years be greater than the former, filled with peace, honour, and the visible rewards of your labour in God’s vineyard.
May heaven continually back your prayers, and may your light shine brighter across nations.
Happy Birthday to a true Mother in Israel — Rev. Mother Kehinde Osoba (Eritosin).
More years.
More anointing.
More impact.
If you want this adapted for a newspaper page, church bulletin, Facebook post, or birthday flyer, just tell me the format and tone.
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