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“Having Knowledge of The Bible Alone Doesn’t Make A Pastor” …Grace Christian Church’s Pastor Kunle Yusuf

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Pastor Kunle Yusuf is the chief executive officer and lead consultant, Above Productions Company, a registered company that deals in event management, radio and television productions, sports marketing and public relations consultancy. A media and public relations practitioner of over eighteen years standing covering both print and electronic media, Pastor Kunle, in this interview, shares his life experience including his career and how he was called by God to spread the gospel. Excerpts

 

You are a career person. Are you moving away from your job to run a full ministry?

The answer is quite simple. I am combining my career with ministry assignment. My desire had always been serving God and humanity. But it was difficult combining all this together in another man’s calling. You knew before now that I was serving as a Pastor in the Redeemed Christian Church of God, but not at optimum level. As a trained PR and media practitioner, it turned out somehow challenging combining both roles together. So, I started praying, asking God for directions. And answer finally came last year; hence my decision to start my full time ministry without cluttering my career path. After all, both are services to God and humanity.

 

What gifts and skills do one need to serve effectively as pastor and how well prepared are you?

The calling of God is without repentance. You must be sure of the calling of God before venturing into it. Part of the issues plaguing Christendom today was that too many people were ambitious but not really sensed the call of God before venturing out. And this is serious! You must attend medical school before calling you Doctor; attend Law school before being called a Barrister. Not exactly the same when we talk about spiritual issues. While your bible knowledge must be above average, that itself does not guarantee a successful calling as Pastor, Prophet, Bishop or any other ministerial callings. While not playing down the knowledge of the bible which is key; that itself is never enough. Talking about gifts and skills you must possess, I will say, maturity is very vital. You must be a mature Christian inside out. You must not be materialistic. You must ignore filthy lucre. Gift of oratory is never enough. You must be word-driven.

The calling is never a meal ticket.

 

When you received the calling, was there a specific area that God asked you to serve in?

The spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek; he has sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. That is the mandate. To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn. That is the mandate. To appoint unto them that mourn in Nigeria and abroad, to give unto them beauty for ashes; the oil of joy for mourning, the garment of praise for the spirit of heaviness; the planting of the Lord, that He might be glorified. That is the mandate.

 

Tell us some of your past experiences in the church that prepared you in leading your own ministry?

This would probably occupy a whole book. Though from a Muslim background, the deaths of my parents changed my outlook to life. That we are alive only is by the grace of God. I started out as a Cell leader; later youth pastor and after marriage, Pastor in the Redeemed Christian Church of God. I had met and dealt with Pastors with different characters. Some were good; some to the extreme. Few experiences hurt more than learning that someone you trust has lied to you. If you are devout, the effect could be profound, as it was for me in the beginning.

 

Your congregation is interested more in your leadership capabilities; how much are you prepared in winning your members’ confidence?

I think the most important confidence they would need from you is to exemplify Christ. When I started out as a church goer several years back, guess I was eighteen (18) years at the time, I was angry seeing the way things were. I felt I had been tricked, that my hopes and goals turned out to be futile. But I have learnt a great deal. You must look unto Jesus: the author and finisher of our faith. This way, you would never be shocked or surprised at your leaders’ character flaws, while not giving excuses to the ways of Pastors and church leaders, who frittered away the goodwill of their members. Truth is, focusing on Jesus, the head of the church is the way out.

 

What is your understanding of faith?

Faith is never a feeling. It is viewed in many ways, and thus discussion of one’s faith may be difficult without first pinning down which meaning we are talking about. Faith could mean allegiance to duty or person. It could mean firm belief in something for which there is no proof. For me, understanding faith, I always put it in terms of a relationship. When we speak about biblical faith, that I am disposed to, we are speaking in terms of having faith, trusting, based upon relationship with God through His son, Jesus. With that in mind, Hebrews 11:1-2 do come in. Faith believes even when it makes no sense to believe, not because of the proof before you , but because of the trust you placed in the object of your faith. Biblical faith is in a person, the person of  God, ( God the father, son and Holy Spirit) they are one. Faith is never in me or my abilities but on God and His abilities.

 

What is your honest position on tithing and what is it that you are going to do differently that will stand you out as a church leader?

Like every good deed, Satan, through the enemies of the gospel, is waging war against tithing. The bible says, ‘I will build my church, and the enemies will never prevail against it’. What this means therefore is there is quarrelling or struggling with the church, but the enemies will never have the final say. That is they will never prevail against it. The truth is: tithing predates Jesus Christ. Despite the fact that many people used the word ‘tithe’ synonymously with any church-related giving. The word tithe literally means “tenth”. Tithe was an obligatory offering from Mosaic law requiring 10 percent of an Israelite’s first fruits. However, a note of caution must be observed: only pay up tithe where you are getting blessed and you are sure the place is a fertile soil.

Share with us your journalism years and academic achievements.

I was a senior correspondent and entertainment writer with Nigerian Tribune from where I later functioned as contributing editor at Society Post, a weekly magazine. Between 2011 and 2012, I worked as the marketing consultant at Unique FM, Ilesa, Osun State. I was the general manager of Breakthrough Television Services Limited, where I produced highly successful programmes such as ‘Check It Out’, a live TV programme on Galaxy TV; ‘Weekend Delight’ on NTA Port Harcourt, Rivers State Television (RSTV); ‘Sports Circuit’ on LTV 8, Lagos, and several others. I was once an associate producer of ‘Child & Society’ on Nigerian Television Authority, NTA 2 Channel 5. Currently, I work as the editor, ‘Straight Times’ magazine, based in Ibadan. For my academic, I hold a National Diploma in Mass Communication; Bsc. Degree in Public Administration and Masters Degree (Distinction) in Communication Studies from the Lagos State University. I obtained post graduate Diploma in Theology from the Redeemed Christian Bible College, Main Campus. I’m a member of the Nigerian Institute of Public Relations (NIPR), where I serve as part time lecturer while I’m the former secretary general of the Entertainment Writers Association Of Nigeria, Oyo State Chapter.

 

Tell us about your business outfit and how far you have spread.

Above Productions Company is a registered company with Corporate Affairs Commission. We are event managers, radio and television producers, sports marketers and public relations consultants. We produce ‘Entertainment Plus’, a highly successful programme on several television stations in Nigeria. We have extensive experience on event activation and public relations consultancy.  We also produce ‘Family Line’, a radio programme on Premier FM, Ibadan, and other stations. We enjoy, by the grace of God, patronage from Nigerian Breweries PLC, Universal Mccan, MindShare Lagos, Unilever PLC, and Insight Communications, etc.

 

Tell us about your family and how is your new vocation going to impact them?

I’m a young man with budding passion to serve the Lord. I am happily married to Pastor (Mrs.) Motunrayo Olakunle. For now, we are blessed with three wonderful and God-fearing boys; David, Daniel and Samuel. Like their parents, they don’t joke with their faith. I’m a voracious reader and this, they pick from me. My wife is a trained teacher with first Degree in Economics Education. Telling them about my faith posed no problem as my wife was a minister in the church before we met. She did give birth to our children as a Pastor’s wife.

 

The church’s relationship with the state, how should it be?

Jesus commands to ‘render unto Caesar what is Caesar’s, and unto God the things that are God’s. The relationship must be mutual. Note that religious organizations helped many countries to draft their new constitutions. In countries like Benin, Congo, Togo and DRC, religious leaders were asked to be speakers of parliament. In Togo for example, a Bishop acted as a speaker of parliament for two years and in Congo, a Bishop acted in the same capacity for almost four years. In Liberia, during the war, the head of the Lutheran church was asked to be the Vice President of the country while people were looking for ways to end the civil war. In Nigeria, the same is playing out as we do have as Vice President a Pastor. The church’s relationship with the state must be cordial so as to guarantee peaceful co-existence of citizens in the state.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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