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Maureen Badejo Vs MFM: A Team Heading To Hell
Published
5 years agoon
Maureen Badejo Vs MFM: A Team Heading To Hell.-The bible is by far the most awesome compendium of all time. it tells it as it was yesterday, as it is today and how it will be tomorrow , but one scripture that I ponder about all the time is that of Jeremiah 17:9 The heart is deceitful above all things, and desperately wicked: who can know it? 10 I the Lord search the heart; I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

I am here again to speak woe unto the wicked and those who gang up to do evil against people who have blessed them and given them PLATFORMS and source to see the Good things of life. Righteousness must prevail
Are you aware that the meaning of Maureen is Rebellion and bitterness? And bitterness will always attract dark minded and bitter people? like I always say, mine is to bring light to the lies and evil matters that Maureen and her questionable characters bring to the table of their coven called Facebook live or whatever, to castigate and speak ill against the church and the people of God
It saddens my heart to listen to MAUREEN GO AT IT AGAIN AND AGAIN, with people who Lost it from mfm, FIRED , DISMISSED or LEFT THE MINISTRY IN UNRULY SCENARIOS AND TERRIBLE FOOTPRINTS . The so-called Mrs FUNKE ASHEKUN who sent in a video to Maureen’s show is one of them.
We decided to investigate and look into the matter properly, and from our investigations, our DISCOVERIES ARE MIND BOGGLING AND HEART BREAKING , for her to have the effrontery and conviction, without conscience to do what she did on Maureen’s show, recording a video based on fallacy laced with fabrications of negative thoughts about Dr D.k Olukoya and Gods ministry MFM, I FELT FOR HER, because as I put this piece of write up together all I could think of is how fierce God will execute his mighty judgement upon her and all the rogue ministers who have been on this satanic mission, I don’t think God will spare you for allowing the devil to use YOU.
Let’s take a close look at Mrs FUNKE ASHEKUN whom I think Satan has entered, just like he did Judas, we learnt that this woman came to the ministry as a single lady sometime in 1995 and left for the USA with a husband and 4 children without telling anyone, is that someone who progressed or not ?. Before we go on with this matter we would like to ask some salient questions since she wants to be famous,
1 what virtue or value did you bring to MFM when you came?
2 when you joined mfm in 1995 who rented a flat for you and your mum at Fola Agoro?
3 What assets did you have when you joined MFM?
4 Are the records of the moneys you embezzled not with the account department of MFM?
5 will you ever have gotten anywhere without the support of the ministry including your overseas trips to the UK and the US?
6 Didn’t you flee with the two cars and furniture in the accommodation you were given by the Church?
7 Is it true that as at when you went to see Apostle Johnson Suleiman when he gave you prophecy to go to MFM you hadn’t met with D.k Olukoya?
8 Were you not employed as a worker at MFM bookshop and your husband got a Job at Oceanic bank?
9 Could you specifically tell us the glory you brought to MFM that was stolen?
10 what exactly is your mission with this show of shame that you are putting up
We have so much to ask but we won’t waste further time on the frivolities of an unstable being whose lost touch with reality, WE ARE AFTER THE TRUTH BECAUSE ONLY THE TRUTH CAN SET US FREE.
FUNKE ASHEKUN AND HER HUSBAND HAD ALWAYS WANTED TO BE GENERAL OVERSEERS AND GO AND LIVE IN AMERICA after all, they said that’s what God told them, but why become a general overseer by pulling down those that lifted you and gave you hope with all your suspicious act of embezzlement and many other UNSPOKEN things.
FOR YOUR INFORMATION we learnt that before her so called exit and departure she was still living in mfm housing units, and to cap up the story, we found out, they carted away furniture’s and valuables, belonging to the church housing unit as they fled, these are people claiming to be in bondage, people claiming to be called of God, people speaking ill about men whom have transformed lives and still transforming lives.
They lived in the church housing units for years for free, and left for AMERICA WITH A VISITING VISA UNANNOUNCED, not a word to church authority or any relevant person for that matter.
It’s no doubt she and her husband are known in the ministry by a handful of people but what she failed to mention is that she was basically known for all the awesome things Dr D.k Olukoya and MFM as a ministry has done for her and her family.
From our findings we realised that the GENERAL OVERSEER stood for them and by them, from getting tons of gifts from MRS SHADE OLUKOYA, for her and her children’s personal supplies, to financing their wedding.
They were given TWO VEHICLES by the ministry, they were borrowed money on request to the tune of NGN750, 000 still owing till date THERE ARE records to prove, they left the ministry twice on the guise that God asked them to go and minister in AMERICA, came back and were welcomed.
Through our finding we got to know that when this so called lady’s mother was sick, the church took responsibility of her, spending huge amount of money , taking her to the best of hospitals , and the general overseer, even sponsored her to Jerusalem ,
We got to know that They got privileged salaries , this woman ran to mfm CREATING A DAUNTING IMAGE OF DEEPER LIFE saying that she was been forced to marry an older man who is an army personnel , her children were placed on DR DKO SCHOLARSHIP before they disappeared.
This Family is a product of GREED, INDISCIPLINE, INGRATITUDE, and a pretentious set that chose to stay in the church for financial gains and benefits FROM WHAT WE CAN DEDUCE SO FAR.
THERE IS NOTHING THAT SOME PEOPLE WOULDN’T DO TO HURT OTHERS.
Madam Funke, it’s amazing that you could open your mouth to question the authentic power of God in MFM and the God in the man of Dr DANIEL KOLAWOLE OLUKOYA, one who clothed and fed you from nothing to something out of compassion,
We found out that after this lady and her husband left MFM her mother was still living in church accommodation and been taken care of by the ministry with welfare salary in place, as a matter of fact we gathered that when they returned from their so called exit from the ministry they stayed in the flat we had given to their mother for years trying to find their feet
We sorted from a reliable source that the general overseer gave them some huge amount of money to deposit for their BANK JOB and they fled with it because the money was never recovered, when they had issues with their house at Ikorodu due to robbers invasion, the church stood for them and lodged them for months at the church guest house.
Today you claim that MFM and Dr Olukoya are occultic and a ritualist, JUST BECAUSE they didn’t give you the room to live your wayward and fraudulent ways in the ministry, God in his wisdom is exposing all the wolves in sheep clothing.
These people need to come to God in spirit and in truth and address their foundations which is traced to the babalawo line
Dr DK Olukoya never for once treated you with disdain, because if one man or a ministry can do all this for just one family I wonder what else you want from God. FUNKE GOD IS WAITING FOR YOU and maybe when this new Satan that has entered you leaves, you will come to your senses that you have joined yourself with bitterness and rebellion which is actually the GATEWAY TO DESTRUCTION
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Sahara weekly online is published by First Sahara weekly international. contact [email protected]
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Published
22 hours agoon
August 18, 2025
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Published
2 days agoon
August 17, 2025
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Published
3 days agoon
August 16, 2025
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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