society
Memory as a Weapon: How Nations Use History to Protect Their Future
Memory as a Weapon: How Nations Use History to Protect Their Future.
By George Omagbemi Sylvester | Published by Saharaweeklyng.com
Nations that forget are nations that fall. Memory is not nostalgia; it is defense.
History is not merely a record of what happened; it is a tool, a weapon and a shield. Nations that harness the power of memory can protect themselves from repeating mistakes, guide citizens toward accountability and build institutions that endure. Nations that forget, by contrast are condemned to cyclical failure. Nigeria sits at this crossroads today.
George Santayana’s timeless warning resonates more urgently now: “Those who cannot remember the past are condemned to repeat it.” In Nigeria, forgetting has become habitual; a dangerous silence that allows corruption, misgovernance and tribalism to thrive.
Memory as Strategy.
Globally, nations have long used history as a strategic asset:
Germany institutionalized remembrance after World War II. Holocaust education, memorials and civic programs transformed a society capable of atrocities into a nation committed to accountability, human rights and rule of law.
South Africa employed truth and reconciliation commissions to confront the horrors of apartheid. Remembering allowed the country to rebuild trust and national cohesion.
Rwanda uses genocide memorials and civic education to prevent recurrence of ethnic violence, demonstrating that collective memory is a safeguard for peace.
Memory is not passive; it is an active, disciplined practice that informs decision-making, governance and citizen vigilance.
Nigeria’s Lost Opportunity.
Nigeria has often treated history as optional. Civil war, coups, electoral fraud, corruption scandals and political betrayals are taught selectively, if at all. The consequences are visible:
Political Recidivism: Leaders who failed in the past often return to power with little scrutiny.
Institutional Fragility: Agencies remain weak because lessons from mismanagement are ignored.
Cultural Fragmentation: Tribalism and religious favoritism persist because the memory of the cost of division is neglected.
By neglecting memory, Nigeria has armed itself poorly against recurring crises. Every cycle of misrule could have been mitigated had the lessons of the past been institutionalized.
Memory in Civic Life.
Memory strengthens democracy by empowering citizens:
Historical Literacy: Citizens who know their past are better judges of political promises and campaign rhetoric.
Accountability: Public officials act more cautiously when past abuses are remembered and enforced through institutional mechanisms.
Unity Through Shared Narrative: Recognizing both the triumphs and failures of all regions reduces ethnic rivalry and fosters national cohesion.
Consider the June 12, 1993 election. Remembering Chief Moshood Abiola’s struggle and the annulment of his mandate is not mere nostalgia; it is a lesson in civic courage, the cost of impunity and the value of collective vigilance.
Tools for Memory.
Nigeria can weaponize memory in practical ways:
Curriculum Reform: Schools should embed comprehensive Nigerian history (independence struggles, civil war, civil rights movements) emphasizing the causes, consequences and moral lessons.
National Archives and Museums: Document and display the nation’s triumphs and failures for public engagement.
Public Commemorations: Memorial days, statues and lectures celebrate sacrifices and caution against repeating errors.
Media Engagement: Documentaries, podcasts and investigative journalism can translate history into accessible narratives, reaching citizens outside classrooms.
By turning memory into practice, Nigeria can create a culture where accountability is expected not optional.
Memory as Resistance.
Memory is also resistance; resistance against manipulation, tribalism, corruption and historical erasure. When citizens remember who built Nigeria, who resisted oppression and who sacrificed for democracy, they are empowered to demand better governance.
The historian Toyin Falola notes: “The past is never dead in Africa; it lives in politics, policy and the pulse of society.” Nigeria’s past is alive, whether we acknowledge it or not. The question is whether we will use it consciously as a shield, or remain passive victims of repetition.
Nationalistic Imperative.
Nigerians must internalize memory as a civic weapon. Every child taught about Herbert Macaulay, Funmilayo Ransome-Kuti or Michael Imoudu is a citizen less likely to tolerate impunity. Every remembrance of failed coups, annulled elections and civil war casualties is an inoculation against repeat mistakes.
Memory transforms despair into action. It converts historical pain into lessons that guide governance, policy and civic engagement. A nation armed with memory cannot be easily misled by propaganda, tribalism or populist deception.
Final Thoughts.
Memory is more than reflection. It is preparation, protection and power. Nigeria’s future depends not on ignoring history, nor on selective remembrance, but on fully weaponizing it; teaching it, commemorating it, debating it and enforcing its lessons through institutions and civic culture.
History is knocking. Memory is the weapon to answer. Will Nigeria lift the shield or continue marching blind into repetition?
society
STILL ON DELE MOMODU by Chief Femi Fani-Kayode
STILL ON DELE MOMODU by Chief Femi Fani-Kayode
I saw Dele Momodu’s response to my article on him & was amused.
I tried to be polite & restrained in that write up & I didn’t realise that it would hurt him so deeply. Yet for that I offer no apology.
I said he sounded tired & worne in his interview with Seun Okinbaloye but from his response today it is clear that he is now completely unhinged.
He has blown his gasket & his reaction is rooted more in emotion than it is in logic.
Frankly I feel sorry for him because it is clear that he is fighting a lost cause, he is badly diminished & he is now a shadow of his former self.
For Bobby Dee the glory days are certainly over & I suspect that by 2027 when Tinubu emerges victorious he will crawl back into the hole that he originally came from.
Perhaps at that time he will go back to taking pictures of former Governor Nyesom Wike, the Adeleke’s & other prominent figures for a living & shining their shoes.
Playing clips of things that I said about President Tinubu 11 years ago when I was in the then opposition & when I led the media section of President Jonathan’s presidential campaign organisation will not help him to get rid of the stench of faeces that he has immersed himself in today & neither does it derogate from the fact that he was speaking rubbish when he said Tinubu is a dictator.
Unlike others I will never deny what I have said in the past about Tinubu or anyone else but at least I had the decency & courage to admit that I was wrong & ever since I left the then opposition and joined the APC in 2021 I have not looked back.
Not only did I fight for Tinubu in 2023 during the presidential campaign but I have remained loyal & committed to him & his cause since then and I have no apology for that either.
Unlike Dele I did not benefit from him for close to 40 years, eat from his plate, collect handouts from him, stay in his house, claim to be his brother and yet refuse to support him in achieving his dream of becoming President.
Bobby Dee’s nose is so far up the posterior of those he is now slaving for that he forgot to mention the fact that every single one of them, at some point or the other in their sorry lives & career, have not only changed political parties several times over but have also opposed Tinubu bitterly & even more vehemently than I ever did only to go back & later re-align with him.
I do not begrudge them or blame them for that because that is the nature of politics all over the world.
There are no permanent friends or enemies but only permanent interests and in my view it is in the interest of Nigeria that Tinubu continues the reforms that he started in 2023 after he was elected President.
It is also my view that Nigeria must never fall into the hands of the conglomeration of court jesters, sorry clowns & motely crew of insufferable jokers that Dele is now speaking, slaving & fronting for.
I will still be gentle with my old friend because I have a soft spot for him but if he ever crosses the line with me again I will stop being so restrained.
He does not have the stomach for a real fight because he is vain and thin-skinned. He also has an over- inflated opinion of himself and a huge ego.
These are weaknesses in this game and not strengths and as we get closer to the presidential campaign he will learn this the hard way.
Meanwhile he should stay in his lane otherwise I will give him plenty to write about.
For him to compare Tinubu to Abacha was wrong and if he was anything like the dictator that Dele claims he is both Dele and those he speaks for today would either be dead or in jail.
He should count himself lucky that our President is a democrat and not a monster.
Dele’s lies, duplicity & shameless perfidy have finally been exposed & are as obvious & glaring as his very large stomach.
I advise him to do some press ups & go jogging because unlike before I will no longer remain silent as he & his friends throw mud at our President.
Game on!
(FFK)
society
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship.
The Chief Imam of Agelete Central Mosque, Ikoyi Lagos, Alhaji Jamiu Asanbe, has urged Muslims to remain sincere in their acts of worship and avoid the temptation of seeking public praise for good deeds.
The respected Islamic scholar gave this admonition while delivering a lecture at the OWUTU FM 2026 Ramadan Lecture, held on Saturday, February 28, 2026, in Lagos.
Speaking on the importance of sincerity in Islam, Sheikh Asanbe cautioned Muslim faithful against what he described as “showboating” — the practice of performing charitable acts or religious duties merely to gain recognition or admiration from others.
According to him, every act of worship in Islam must be done purely for the sake of Almighty Allah.
He explained that while acts such as prayer, fasting, and charity are fundamental pillars of faith, their true value lies in the intention behind them.
The cleric therefore encouraged Muslims to remain genuine in their devotion and avoid mixing their faith with the desire for worldly praise or attention.
Sheikh Asanbe also reminded the faithful that the holy month of Ramadan presents a unique opportunity for spiritual renewal. He urged believers to increase acts of generosity, particularly by supporting the needy, vulnerable members of society, and orphans.
Earlier in her remarks, the Convener of the Ramadan Lecture and CEO of OWUTU FM, Hajia Adejoke Muyibat Balogun, encouraged attendees to use the sacred month as a time for reflection, self-improvement, and community development.
She described the lecture theme as carefully selected to promote spirituality, strengthen faith, and encourage peaceful coexistence within the community.
Balogun expressed appreciation to the numerous guests and supporters who attended the event, noting that their presence reflected the strong bond within the community.
She further reaffirmed OWUTU FM’s commitment to sustaining the annual Ramadan Lecture, praying for Allah’s continued guidance and mercy in the years ahead.
The 2026 edition of the Ramadan Lecture attracted dignitaries and representatives from various organisations including Uzamot Communications, Okutex Fabrics, and the Yeye Asiwaju of Ojota Kingdom.
The event also featured engaging activities such as a quiz competition, where winners were presented with gifts. In the spirit of Ramadan, iftar meals were shared with guests, reinforcing the values of unity, generosity, and compassion that define the holy month.
Through initiatives like this, OWUTU FM continues to play a vital role in promoting faith-based dialogue, community engagement, and social harmony.
society
Tinubu Abroad, Nigeria in Chaos: The Spectacle of Elite Excess
Tinubu Abroad, Nigeria in Chaos: The Spectacle of Elite Excess
By George Omagbemi Sylvester
“Government officials queue to bid him farewell as he departs, only to rush ahead and line up again to welcome him at his destination; a stark display of misaligned priorities in Nigerian leadership.”
Wednesday, March18, 2026
In a spectacle that has plunged Nigeria’s political class into fresh ignominy, a long line of federal ministers, governors, senators and political hangers‑on queued outside a London hotel this week to welcome President Bola Ahmed Tinubu, GCFR upon his arrival in the United Kingdom for a two‑day state visit.
Not only did these government officials send off Mr. Tinubu as he departed Nigeria (a ritual in itself excessive given the scale of pressing national crises) they rushed ahead to London to line the halls of his hotel, applauding and greeting him like conquering heroes arriving on foreign shores. This is how Nigeria’s elites now comport themselves while millions of citizens endure ever‑deepening hardship.
A Travesty of Priorities
Tinubu’s visit to the UK, hosted by King Charles III and Queen Camilla, is officially billed as an effort to deepen trade relations, attract investment and strengthen bilateral cooperation between Britain and Africa’s most populous nation. While those diplomatic objectives in theory could benefit Nigeria, the optics of an entire political class fawning over a president abroad are unbearably grim against the backdrop of domestic suffering.
According to recent economic analysis, despite macroeconomic adjustments such as ending fuel subsidies and floating the naira, more than 60% of Nigerians still live in poverty and daily hardships are rampant. Security remains a grave concern with violence and banditry destabilising large swathes of the country. Instead of addressing these crises with urgency, Nigeria’s leadership appears fascinated with photo‑ops overseas.
“A System of Self‑Centred Elites”
Critics within Nigeria have not minced words. Political observers describe the spectacle as a display of self‑centred politics divorced from the realities facing ordinary citizens. One observer on social platforms summed up the broader sentiment: “Tinubu represents a system of self‑centred elites (elite consensus over popular will) and this is exactly the performative politics that lines like these embody.”
Dr. Godfrey Mwakikagile, a respected African scholar on post‑colonial governance, has long warned that bad leadership and lack of accountability are Africa’s greatest challenges. “Power in many African states is too centralised and concentrated in the hands of elites who use it to perpetuate themselves at the expense of the public good,” Mwakikagile recently argued; a critique that resonates all the more when ministers fly abroad not to pursue tangible policy but to line up like admirers.
The Cost of Foreign Pageantry
This isn’t the first time Tinubu’s foreign engagements have attracted scrutiny. His administration’s frequent travels (often with large entourages) have drawn criticism for prioritising optics over outcomes, especially when Nigeria’s economy contracts and its people struggle with food inflation and insecurity.
Former presidential candidate Peter Obi has been among the most vocal domestic critics of these priorities, noting that Tinubu’s extensive foreign travel (including to the UK) distracts from urgent national needs and has become a “matter of grave concern.” Obi insists that such actions reveal a leadership more interested in global visibility than domestic wellbeing.
Nigeria Jagajaga!
The phrase “Nigeria jagajaga” (loosely translated as Nigeria being in disarray) has never felt more apt. A nation where ministers greet presidents in plush foreign suites while citizens queue for food and services is a country deeply out of balance.
Instead of being welcomed like dignitaries abroad, ministers and governors should be at home addressing the root causes of Nigeria’s struggles: insecurity that displaces communities and kills livelihoods, an economy that leaves the majority impoverished despite reforms, and the persistent failings of governance that erode public trust.
What Nigerians Deserve
President Tinubu and his entourage should be judged not by the number of ministers who lined up to greet him in London, but by the lives changed back in Nigeria.
As scholars like Mwakikagile and critics like Obi remind us, political leadership must be accountable and grounded in service, not spectacle. Nigeria’s leaders owe the people more than applause at international hotels; they owe them safety, economic opportunity, and genuine progress.
If this nation is ever to break free from the cycle of “jagajaga,” then those in power must demonstrate sincerity, not pageantry; action, not admiration. The lines outside a London hotel are not a testament to leadership; they are a testament to where Nigeria’s priorities have tragically come to rest.
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