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MURIC Makes U-turn, backs down on suing Nigerian Artiste, Falz

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The Muslim Rights Concern (MURIC) last week resolved to sue Folarin Falana (Falz the Bahd Guy), a Nigerian artist, who produced the video song titled ‘This is Nigeria’ in which a Fulani man was seen beheading somebody. The video also featured hijab-wearing female choreographers dancing the ‘shaku-shaku’ (a dance associated with drug). A seven-day ultimatum was given for the withdrawal of the video and an apology failing which a legal tussle would be launched.

Our office has since been inundated with solidarity visits, while our telephone lines have been flooded with a deluge of calls from members, friends, well-wishers, journalists and other concerned Nigerians, majority of whom are of the Islamic faith.

In view of the intervention of these well-meaning Nigerians, counseling from several quarters and commitments given by us to those who interfaced with us on this matter, an emergency meeting of MURIC’s Think-Tank was convened on Sunday, June 10, 2018 to review the situation.

In deference to pleas made by well-meaning Nigerians, in order to keep faith with our avowed motto (Dialogue, Not Violence) and to further confirm that MURIC is a listening, mature and responsible organization committed to promoting peace in Nigeria, the Think-Tank resolved to drag the artist to government agencies saddled with the responsibility of censoring films and videos. It is not a U-turn but a sudden change in tactics.

This will have a more enduring impact not only on Falz but the entire entertainment industry. It will also make the agencies sit up to their responsibilities and inject a huge dose of discipline in the music and film industries in general.

MURIC expresses deep appreciation to its members nation-wide, particularly Muslim lawyers who volunteered to take up the case gratis, leaders of Islamic organizations across the country who offered their solidarity as well as senior civil servants who shared their rich experiences with us.

Although he stopped short of apologizing, the artist has tried to clear himself in published interviews made available to us. According to him, he did not intend to ridicule Muslims. He said his intention was to call attention to the plight of the Chibok girls although we think he has done that the wrong way.

A scene in the video in which the ‘Chibok girls’ are in pensive mood would have been more representative of the reality on ground because kidnapped girls cannot be dancing like people under the influence of drug. They are in captivity and so they have no cause under the sun for jubilating.

Again, the Fulanis (Muslims) were painted as killers while Benue militias (Christians) who rustle Fulani cattles and slaughter their wives and children were not featured. This is grossly unfair. Falz should find a way of balancing his video. The kidnappers of the South East (also Christians) were spared while the oil saboteurs of the Niger Delta (Christians too) were ignored. Falz video is loaded with Islamophobia. That video should be titled ‘This is not Nigeria’. It is Islam-bashing. Nigeria’s video regulatory agency should therefore ban the video or ask the artist to edit it properly.

With this latest development and even before the seven-day ultimatum expires, MURIC is no longer contemplating court action against Falz, neither are we demanding any apology from him or his management. The likely pecuniary gain in the event of a court validation of our claims does not interest us. We are no longer looking at Falz but at a larger picture.

The courts will only be interested in legalities, judiciability and technicalities but the video board will look beyond all that. Is it professional? Is it balanced? Is it truly representative of our country? Is it morally justifiable? These are what will interest the board and they are in tandem with our thinking. We appreciate artists and our aim is not to punish Falz. He is not a lazy Nigerian youth.

The matter will now go to those government agencies who are supposed to do their jobs in the first place. Instead of creating media tension and granting cheap popularity, this matter will now be handled by professionals who know what to do.

Our emphasis is going to be mainly on the portrayal of Fulanis as killers in the video with the concomitant ugly perception it is likely to create among Nigerians as well as its bandwagon effect on the image of Muslims in general. This is one area Falz has not been able to explain away, yet he refused to apologise. That aspect of the video would have been edited had the censorship agencies done what was expected of them or if Falz had followed due process.

In the interest of peace, law and order, we are calling on the National Film And Video Censors Board (NFVCB) to take up the matter from this moment. Although MURIC will still do a followup with an official petition, we expect the board to have begun its independent investigations on the matter particularly with the furore generated by the issue.

In a nutshell, we insist that Falz video “This is Nigeria” is offensive and provocative. It portrays Fulanis (and Nigerian Muslims) as killers. It is capable of igniting crisis and precipitating a general breakdown of law and order. The video board must therefore do the needful

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy By Alhaji Arems

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy By Alhaji Arems

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy

By Alhaji Arems

 

In the vibrant world of Fuji music, where the artistry of storytelling and cultural commentary thrive, Saheed Osupa has carved out a unique role as both an artist and an influencer of thought. Recently, his name has been lighting up social media discussions and generating significant buzz—not just because of his music but because of the depth of his words. Osupa’s trending status is rooted in his ability to subtly address pressing issues, particularly those surrounding the ongoing tension between fellow Fuji musicians Taye Currency and Pasuma Wonder.

 

 

Osupa’s recent contributions to this situation have not been straightforward; rather, he has adopted an artistic approach, using parables and proverbs—sometimes through complex storytelling—to impart wisdom. These nuanced messages, often hidden within his lyrics, resonate with fans who appreciate the clever way he brings age-old Yoruba wisdom into contemporary issues. One notable example involves a story about an animal (traditionally symbolizing patience and resilience) that many believe reflects Osupa’s thoughts on rivalry and pride. Through this parable, he seems to suggest the importance of self-reflection and restraint, especially in the heat of conflict.

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy

By Alhaji Arems

In a genre that values not only musicality but also the power of words, Osupa has long been seen as a master of *itan*, or storytelling. His recent songs echo the traditional Yoruba way of imparting wisdom through tales that serve as lessons. This is a skill that few artists have mastered, making his approach particularly impactful in today’s fast-paced digital world, where nuanced messages can often be overlooked.

Beyond the Taye Currency-Pasuma Wonder issue, Osupa’s trending status is also due to his reputation as a voice of reason and maturity in Fuji music. As a genre that is often vibrant and full of competitive spirit, Fuji has its share of rivalries. Yet, Osupa has often stood out by promoting unity and peaceful dialogue among Fuji artists. By sharing these reflective stories in his music, he adds layers of meaning that fans continue to unpack and discuss, drawing new audiences who appreciate both the artistry and wisdom behind his words.

The charm of Saheed Osupa lies in his timeless approach. In a world where trends are fleeting, he reminds fans of the importance of timeless values, urging reflection, humility, and understanding. As fans interpret and share his latest stories, Osupa’s message continues to resonate widely—proof that, in Fuji, the power of words can be as influential as the beat of the drum.

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

 

Mustapha Ololade Sholagbade, born on January 1, 1989, in Ebute Metta, Lagos, is an accomplished Nigerian actor, producer, and filmmaker with a deep passion for Yoruba cinema. Originally from Abeokuta, Ogun State, he is the first child in his family. Sholagbade began his education at Kadara Primary School and continued at Sojomen Talabi High School, Akute, and Nawairudeen Secondary School, Ebute Metta. He later earned an Ordinary Narional Diploma in Business Administration from the Lagos State Polytechnic. Pursuing his passion for acting, he trained at Odunfa Caucus, where he graduated in 2010.

Sholagbade launched his acting career in 2005, making a name for himself in Yoruba-language films. His portfolio includes roles in popular films like Olowo Ghetto, Alaimo, Ebun Mi, Esi, Gold and Treasure, Liam, Emilomo Babaolowo, Oko Aunty Mi, Broken Bond (Tude), and Last Born. In addition to acting, he has also produced several films, further cementing his influence in the industry.

Beyond the entertainment world, Sholagbade is a versatile professional with experience in railway engineering, IT support, and site management in the UK. He is also a farmer and general merchant, demonstrating his entrepreneurial spirit and diverse skill set.

Throughout his career, Sholagbade has collaborated with top figures in Yoruba cinema, such as Yinka Quadri, Taiwo “Ogogo” Hassan, Funke Akindele, Femi Adebayo, Odun Adekola, Oga Bello, Baba Wande, Jide Kosoko, Funsho Adeolu, Fathia William Balogun, Saidi Balogun, Wunmi Toriola, and Mide Martins.

Sholagbade’s hobbies include traveling, business, football, filmmaking, and meeting new people, reflecting his dynamic and outgoing personality.

Sholagbade’s talent and dedication to his craft have earned him numerous accolades, including: Best Actor Yoruba – BON Awards, 2024, Best Supporting Actor– Afro Nollywood Awards, UK, 2019, Best Supporting Actor– Heritage Awards, Atlanta, USA, Best Supporting Actor of the Year (Yoruba) – City People Movie Awards, Best New Actor of the Year (Yoruba) – City People Movie Awards.

With his achievements and versatility, Mustapha Ololade Sholagbade remains a notable force in the Nigerian film industry and a proud ambassador of Yoruba cinema worldwide.

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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Coalition Congratulates Oluyede on Appointment as Acting COAS

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Coalition Congratulates Oluyede on Appointment as Acting COAS

Coalition Congratulates Oluyede on Appointment as Acting COAS

 

The Coalition of Civil Society Groups against Terrorism in Nigeria has congratulated Major-General Olufemi Oluyede on his appointment as the acting Chief of Army Staff, (Ag COAS, Nigerian Army).

Coalition Congratulates Oluyede on Appointment as Acting COAS

The Convener of the Coalition, Comrade Oladimeji Odeyemi, in a statement, said General Oluyede has the responsibility to consolidate the success achieved by the Nigerian Army under General Taoreed Lagbaja.

President Bola Tinubu had on Wednesday, October 30, appointed Oluyede as acting COAS pending the return of the indisposed substantive Chief of Army Staff, General Taoreed Lagbaja.

The Coalition said his appointment is a welcome development. It said: “Major-General Olufemi Oluyede is well qualified for the position. He was a member of the 39th regular course and commissioned as an officer in 1987. Aged 56, he was promoted to the rank of Major-General in September 2020. A professional and top-notch security expert, he brings a lot of hope and inspiration to younger officers as acting chief of Army Staff.

“His appointment is the way to go. As the acting Chief of Army Staff, Oluyede has the responsibility to lead an army that will administratively manage the institution, consolidate on the success achieved by General Lagbaja and his team to mop up remnants of insurgents, bandits and the ragtag criminal elements in the North, and dismantle the ethnic militias in the Southeast to bring peace in the country.

“The 56-year-old Oluyede shares a long history with General Lagbaja, with a track record and excellent service to the nation. Both are members of the 39th Regular Course and were commissioned as officers in 1987.

“Oluyede’s meritorious career began as a Platoon commander and adjutant at 65 Battalion, advancing to Company commander at 177 Guards Battalion and later Staff Officer at the Guards Brigade and commandant of Amphibious Training School.

“Oluyede has been part of many notable operations, including the ECOMOG Mission in Liberia, Operation HARMONY IV in Bakassi, and Operation HADIN KAI in the Northeast, where he commanded the 27 Task Force Brigade.

“He has received honours, including the Corps Medal of Honour, and Grand Service Star, all recognition for passing the Staff Course and membership in the National Institute, and his dedication and achievements in service.”

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