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My Daughter Is Under a Spell,’ Says Joy Igene’s Mother — The Truth Behind the Judas Allegations

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My Daughter Is Under a Spell,’ Says Joy Igene’s Mother — The Truth Behind the Judas Allegations

 

For those coming to this story for the first time, here is a full, compiled account based on my extensive investigations, interviews, and evidence gathered. I swear on my honor and all I hold sacred that every detail here is the truth.

 

THE BACKGROUND: JOY’S ACTUAL ROLE & HISTORY

 

Joy Igene Mustapha initially worked at Prayer City with Deborah Amaka, sharing a room on instruction from the church leadership. Due to her promiscuity, she was moved back to the headquarters and assigned to the SPECIAL DUTY OFFICE—a department that handles critical investigations and assigned tasks (like uncovering financial misappropriation by individuals such as Sunday Baruwa Olowoyeye). In this office, she worked under Emmanuel Aro, Samuel Omotola, Bukky, and others. Her duties included supervising some teenage orchestra members, through whom all support was channeled.

 

She was never a confidential secretary to Dr. D.K. Olukoya. The General Overseer’s office is an open, busy protocol-driven environment, typically with at least 8 pastors present, and operates like a hospital with people waiting from as early as 5:30 AM. There are no secret rooms. Dr. Olukoya’s office is publicly accessible and constantly attended to by staff and visitors seeking prayers and help. (For a perfect description, see Badmus Olalekan’s post: https://www.facebook.com/share/p/17dVVqsYcc/)

 

Joy’s claim that Dr. Olukoya asked if she was a virgin is not only absurd but inconsistent with her known character and the setting of the office. She was suspended and later dismissed for promiscuity. So, who will ask such a question from a public dog? The head of the GO’s office is Pastor Taiwo and he supervises everything. She should provide an appointment letter if truly she is the confidential secretary as claimed.

 

The real question is why she was not dismissed earlier, given her lifestyle. Dr. Olukoya is known for giving people multiple chances, believing they can change. His weakness, if it can be called that, is his deep compassion for people, especially the less privileged or someone he doesn’t want the devil to harvest.

 

INTERVIEWS WITH FAMILY & ASSOCIATES: A PATTERN OF INGRATITUDE & MANIPULATION

 

My investigation led me to speak directly with Joy’s mother, Mrs. Bukola Mustapha (0705997****), a strong MFM member. She was bitter and in distress, stating that her daughter had been “manipulated and placed under a spell” by evil people.

 

I also interviewed Mrs. Glory Igene (0808447****), her uncle’s wife, whose children were sponsored through university by Dr. Olukoya. They are currently seeking his help for their Master’s degrees. This fact underscores the depth of ingratitude: Joy’s own siblings are direct beneficiaries of the man she now slanders.

 

Joy showed little interest in education. Deborah Amaka also confirmed this in a previous video (https://www.facebook.com/share/v/1Br78Wrdft/). Joy only pursued a degree because Emmanuel Aro said he wouldn’t marry her without one (https://www.facebook.com/share/v/16mFzcwNc6/). Dr. Olukoya sponsors anyone around him willing to go to school—Joy simply was not interested.

 

THE CORE EVIDENCE: BEGGARY, UNREQUITED REQUESTS & BETRAYAL

 

The heart of the matter lies in Joy’s own communication records. For years, she sent Dr. Olukoya repeated messages pleading for financial assistance—for rent, business, family emergencies—often including her account details. There was no formal relationship or obligation between them, and no promises were made. Dr. Olukoya did not solicit these messages; they were unilateral appeals from Joy. The door of mercy was shut against Joy after she had been pardoned severally. By 2021, she started trying to come back by sending messages to this great man but received no response.

 

On the 27th of October 2021, Joy wrote: “Good day sir, pls can you help me with just 800k. Thank you sir. I want to use it for my rent. GTBank: MUSTAPHA AMINAT IGENE JOY ACC NO: 017394”. In November 2021, she sent another message saying: “Instead of me to do anything bad for money ,I prefer to ask of you. I prefer to swallow my pride and ask you.”

 

As recently as August this year, Joy still sent messages to “this baba” and got no answer. By September, she got in touch with Barrister Davidson Adejumo, the church lawyer and a close friend, pleading with him to help her out because Dr. Olukoya wasn’t responding. She stated she would likely go to his office, but Davidson advised her not to go as it would be embarrassing for her if the protocols sent her back.

 

When these pleas did not yield the desired response, Joy’s allegiance shifted. Prior to this, She invested in a Ponzi scheme. The first time, she received both her capital and profit, after which she reinvested. Eventually, the company collapsed. Joy then reported the matter to the General Overseer, alleging that Brother Samson had duped her. However, after investigation, the allegation was found to be untrue. She is a smooth liar who will do anything to get money.

 

I interviewed Barrister Davidson Adejumo. He wept, revealing Joy’s desperate financial situation—unpaid contracts in Oshogbo—and described her as someone who “would do anything for money and eventually sell you out.” Immediately after Davidson saw Joy’s video on Funke Ashekun’s platform, he sent her a message which reads: “I AM JUST SEEING THIS, JESUS CHRIST!! I needed to hear from you that this is truly coming from you and not that I am crying.” This was sent with emojis. And he asked, “babe why?” Joy never responded because of a guilty conscience.

 

A RECENT FRAUDULENT SCHEME: THE CASE OF STEVEN IN CANADA

 

Further investigation reveals that Joy’s pattern of deceit extends beyond this matter. Just a few weeks after she began peddling these lies, she was in contact with a man in Canada. In a calculated move to extort money, she falsely claimed to have suffered a broken leg—meanwhile, this accident was in 2023, yet she used it to scam in 2025 (https://vt.tiktok.com/ZSPTvY5fg/). She succeeded in duping the innocent man of his funds. This recent act confirms her established character as a manipulator who fabricates crises for financial gain, and underscores why her current allegations must be viewed with extreme skepticism.

 

Most damning is a voice note from July 15, 2025, where Joy sweetly celebrates the birthdays of Dr. and Mrs. Olukoya, praying for them and expressing gratitude. Weeks later, she was parroting Funke Ashekun’s lies online. This is the height of hypocrisy.

 

THE JUDAS SYNDICATE: FUNKE ASHEKUN’S MINISTRY OF BETRAYAL

 

Funke Ashekun operates as a modern-day Caiaphas (Matthew 26:3-4), running a digital coven that recruits the disgruntled and desperate. Her goal is to bring down God’s anointed through subtle lies packaged as concern. Funke Ashekun is a failure and has a very short time, doing anything and everything to hang on. As Revelation 12:12 states: “Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” This is why Funke is running helter-skelter to recruit people.

 

Joy Igene became her perfect recruit—a profile matching Judas Iscariot (Matthew 26:14-15). In her financial desperation, she went to the “chief priest” Ashekun and effectively asked, “What will you give me?” in exchange for betrayal. Funke Ashekun, like a scavenger, goes into people’s inboxes and lures them with money to come say what is not true. Her early recruits include Richard Ayotunde, who was helped with his house rent less than two months into his suspension; Wale Akpeji, who was given $6100 for school fees and had a car ( for Uber) bought for him that he later sold; and Yewande Roberts, who requested to be sent abroad and claimed her glory( useless glory that fetched her no progress without MFM) was used when it didn’t happen. Now, it’s Joy.

 

All these individuals have one thing in common: greed and entitlement.

 

Ashekun’s syndicate seeks false witnesses (Matthew 26:59-60). Another member, Bolu, by her own admission has never met Dr. Olukoya, yet she tags him with evil allegations—the very definition of reckless, baseless false witness.

 

THE BIBLICAL WARNING & PROPHETIC DECLARATION

 

The trajectory of such betrayal is biblically prescribed. Like Judas, when the temporary “silver” (YouTube relevance and funds) fades, remorse and ruin follow (Matthew 27:5; Acts 1:18). The money becomes a “cankerworm” in their destiny (Habakkuk 2:9-11).

 

Charity Okorie is another person who knows Joy too well and she’s one of the beneficiaries of Dr. Olukoya’s kindness. You can check her page (https://www.facebook.com/share/v/16PzLDSLQg/). Funke Ashekun is already suffering from ailments as a result of her actions against MFM/Dr. Olukoya.

 

MY FINAL CHALLENGE AND WARNING:

 

To the public: Mark those who cause divisions and avoid them (Romans 16:17-18). These are spiritual vampires driven by their own bellies. Joy’s exploitation of Steven in Canada is a clear warning to all.

 

The question I want to ask all of them, including Funke Ashekun, is this: Has your father done 2% of what Dr. Daniel Olukoya has done for you? If you are very sure, take your firstborn and swear with him/her. And for you Joy, you do not have any child, come out and swear with your womb that you are saying the truth.

 

· To Joy Igene: Your mother and family weep for you. Your siblings are funded by the man you malign. Your fraudulent act against Steven in Canada is a testament to your character. REPENT. Delete the lies. The silver is not worth your soul.

· To Bolu: You who have never met him yet bear false witness—FEAR GOD. You will account for every idle word (Matthew 12:36).

· To Funke Ashekun (Caiaphas): Your council will scatter. “The Lord shall laugh at him: for he seeth that his day is coming.” (Psalm 37:13).

 

I challenge Joy and Funke: if they believe their lies, let them swear on the lives and futures of their own children and let Joy swear with her womb publicly since she hasn’t had any child

 

The truth of the matter is FUNKE ASHEKUN is dying silently with an ailment which she has refused to share with these cohorts. She feeds them with lies . She keep filing for different motion in US because it is finished for her both physically and spiritually.

 

Dr. Olukoya, who serves in silence and bears burdens, remains unmoved. He is attacked because he rescues souls from darkness.

 

This is my full report. The evidence—chats, voice notes, eyewitness accounts, and documented fraud—speaks for itself. The Word of God validates the outcome.

 

My challenge to Joy Igene, do a screen record of your chat with Dr Olukoya and publish to the world and make yourself available for forensic analysis. I promise to sponsor the project 100%.

 

Dr. Daniel Olukoya, sir,

I know you are not bothered, and anyone around you knows that when you see things like this, you simply laugh and say the devil will always fight back because of how God is using you to deliver people from his hands. But sometimes, as a human being, you might reflect on them occasionally.

I say this to you, sir: be strong for us and for the hundreds of thousands—indeed, millions—who look up to you. Don’t stop helping because of these charlatans. After all, Demas forsook Paul (2 Timothy 4:10).

 

Those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. John 17:12 (KJV)

 

I, Samuel Kayode Jolaosho, have spoken. Let the world see the rot and heed the warning.

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Journalists for Good Governance Shines Searchlight on Local Government Administration

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Journalists for Good Governance Shines Searchlight on Local Government Administration

…Calls for Accountability in Nigeria’s Grassroots Governance

 

LAGOS, Nigeria — A civil society coalition known as Journalists for Good Governance(JGG) has intensified public debate on transparency and accountability within Nigeria’s local government system, urging media professionals, civil society actors, and citizens to hold grassroots leaders accountable.

Speaking an event in Lagos recently, the acting chairman of the society, Comrade Bunmi Obarotimi said that despite reforms such as the Supreme Court’s 2024 ruling granting financial autonomy to all 774 Local Government Areas (LGAs), systemic challenges continues to hinder effective service delivery and responsible stewardship of public funds.

“Local governments are the closest tier of government to the people — yet too often they remain the least transparent. Without civic oversight and vibrant media, promises of autonomy ring hollow.” the acting chairman said.

The Journalist for Good Governance emphasised crucial roles that journalists can play in uncovering discrepancies in council spending, flagging poor service delivery, and educating citizens on their rights. Their call comes amid wider efforts by media and civic organisations to bridge accountability gaps. The civil society initiatives had previously launched monitoring campaigns to track local government expenditures and have been quietly advocating for transparency in how public money is deployed.

The leaders of the Journalists for Good Governance (JGG) highlighted the importance of physical assessment and citizens engagement on projects to boost people’s confidence, urging local councils to adopt open data platforms and proactive information dissemination in compliance with the Freedom of Information Act. Experts say the majority of LGAs currently lack operational websites or digital portals, further limiting public scrutiny.

The Journalists for Good Governance initiative aligns with sustained advocacy by civil society groups and governance experts calling for a collective approach to strengthening democratic accountability, and has decided to engage in critical and holistic assessments of how Local Governments is being run and the impact and quality of projects they embark-on and to address deficits in transparency and public trust.
Meanwhile, some state governments have signalled support for improved community engagement. In Lagos State, authorities reiterated a commitment to enhancing community media platforms as vehicles for civic participation and accountability at the grassroots level.

The renewed spotlight on local government administration has reignited public debate over fiscal responsibility and priorities. Controversies such as the widely criticised Adamawa council chairmen’s wives trip to Istanbul — which drew public outrage for perceived misuse of public funds — underscore why watchdog groups say stronger oversight mechanisms are urgently needed at the grassroots.
Citizens and activists have welcomed the journalists’ initiative, calling for sustained media engagement that goes beyond headlines to influence policy and accountability reform.
The civic rights advocates note that real change will require robust legal frameworks, a free press, and empowered communities equipped to demand transparency at every level of governance.
As Journalists for Good Governance mobilises its members, the coming months are likely to see heightened media attention on grassroots administration — from council budgets and service delivery to the enforcement of public information laws and digital transparency initiatives.

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Good Politics Or Just Power? Two Years After The Elections

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Good Politics Or Just Power? Two Years After The Elections

 

Two years after the last general election, Nigerians are justified in asking a direct question: is our democracy stronger today than it was then? Democracy is not measured by how many offices a party controls or how loudly politicians speak. It is measured by integrity, accountability, and the lived experience of the people. Good Politics demands more than victory at the polls; it demands moral leadership and visible progress in the lives of citizens.

The debate over amendments to the Electoral Act should have provided an opportunity to deepen transparency and strengthen public confidence. Instead, hesitation to fully embrace reforms that safeguard credible vote transmission and accountability has fueled doubt. In a nation where electoral credibility remains fragile, any reluctance to reinforce safeguards sends the wrong signal. Good Politics stands firmly for processes that are open, fair, and beyond suspicion.

The party in power commands significant authority across the federation. With control of the presidency, many state governments, a strong presence in the National Assembly, and influence at local levels, there should be no anxiety about reforms that ensure free and fair elections. Confidence in leadership is demonstrated not by dominance, but by a willingness to subject power to scrutiny. Politics rooted in the omoluabi ethos embraces fairness, transparency, and responsibility, even when inconvenient.

This is the standard long associated with Awolowo, whose politics emphasized discipline, social welfare, education, and institutional strength. His vision was not merely about holding office, but about transforming society through principled governance. Good Politics follows that tradition. It rejects manipulation, arrogance, and the concentration of power without accountability. It insists that authority must serve the people, not itself.

Beyond electoral reforms, democracy must deliver tangible relief. Across the country, households struggle with rising prices and shrinking purchasing power. Small businesses are burdened by escalating costs. Young people search for opportunities that remain scarce. When economic hardship deepens, democracy feels abstract. Good Politics recognizes that political legitimacy is reinforced when citizens can see and feel the benefits of governance.

The concentration of power within a single political structure should translate into coordinated reform and measurable development. When it does not, questions naturally arise. Democracy weakens when dominance replaces performance. It weakens when loyalty to party eclipses loyalty to principle. The omoluabi tradition teaches that character defines leadership. Without character, authority becomes hollow.

A healthy democracy requires credible elections and compassionate governance. It requires leaders who understand that politics is a moral enterprise. Two years into this administration, many Nigerians remain uncertain about the direction of both our democratic processes and their daily welfare. If democracy is to endure, it must reflect Good Politics: fairness in competition, integrity in conduct, and compassion in governance. Anything less falls short of the standard that our history and our values demand.

 

 

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GEN CHRISTOPHER GWABIN MUSA SUPPORT INITIATIVE COMMENDS STATE-FEDERAL COLLABORATION IN ZAMFARA

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GEN CHRISTOPHER GWABIN MUSA SUPPORT INITIATIVE COMMENDS STATE-FEDERAL COLLABORATION IN ZAMFARA

 

The Gen Christopher Gwabin Musa Support Initiative (GCGMSI) has commended the Zamfara State Government for its decisive contribution to security operations through the donation of newly acquired armoured personnel carriers (APCs), surveillance drones, and other critical operational equipment to troops and security agencies in the state.

 

This commendation was contained in a statement signed by the Convener of the GCGMSI, Ibrahim Dahiru Danfulani, Sadaukin Garkuwan Keffi/Betara Biu, and made available to the press.

 

The equipment was formally commissioned on Wednesday, February 18, by the Grand Patron of the GCGMSI and Minister of Defence, General Christopher Gwabin Musa, OFR (rtd.), in a ceremony at the Government House, Gusau. The event was attended by senior military officers, heads of security agencies, and top officials of the Zamfara State Government.

 

The GCGMSI, in its statement, hailed the donation as a “transformative and timely intervention” that aligns perfectly with its core objective of advocating for and supporting tangible measures that enhance the operational capacity and welfare of Nigeria’s security forces. The Initiative praised Governor Dauda Lawal’s administration for moving beyond rhetoric to actionable, material support, describing the move as a “blueprint for state-level collaboration in national security.”

 

“The provision of these assets by the Zamfara State Government is a testament to visionary leadership and a profound commitment to the peace and stability of its people,” the GCGMSI statement read. “It represents the exact kind of synergistic partnership between state and federal authorities that the GCGMSI champions. This initiative will significantly close operational gaps, boost the confidence of our gallant troops, and send a strong message to criminal elements.”

 

Speaking at the commissioning, General Musa emphasized that sustained collaboration is indispensable in confronting the nation’s evolving security challenges. He specifically commended Governor Lawal for his proactive support.

 

“Governor Dauda Lawal has demonstrated exemplary leadership and an unwavering dedication to the security of Zamfara State,” the Defence Minister stated. “The provision of these armoured vehicles, surveillance drones, and other operational equipment will undoubtedly boost the morale and operational effectiveness of our troops and other security agencies on the ground. This is a commendable effort that should be emulated by others.”

 

The newly commissioned assets, which include multiple APCs and advanced surveillance drones, are expected to dramatically enhance the mobility, protection, intelligence-gathering, and rapid response capabilities of security forces, particularly in the state’s remote and difficult terrains where anti-banditry operations are ongoing.

 

In his remarks, Governor Lawal reiterated his administration’s steadfast commitment to being a reliable partner in the security architecture. He urged security agencies to deploy the new resources responsibly and effectively to safeguard lives and property.

 

The Federal Government, through the Ministry of Defence, reaffirmed its commitment to continuing and deepening such partnerships with state governments across the nation to strengthen coordination and resource allocation in the collective fight against insecurity.

 

The GCGMSI concluded its statement by urging other state governments to take a cue from Zamfara’s “bold and pragmatic” approach, affirming that such concrete support is vital for achieving lasting peace and security across Nigeria.

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