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‘My Grass to Grace story’ – Prophet Joshua Iginla Recounts

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Bro Joshua Iginla led Champions Royal Assembly clock 10 this month and in this interview the philanthropic but fiery prophet opened up on his travails and grass to grace story.

Enjoy…

Q Can you tell us how it all began?

R – My conversion began at the city of Jos. It was very strong because  i’m from a muslim background and my father’s name Is Lasisi Disu Iginla and everyone of us from my elder sister to the last were all Muslims. We have names like Radiatu, Abdul lameed, Abdul Lasisi, Bilikatu, Risikatu, abdulfatai etc

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Q What was your parents reaction to your conversion?

R – My conversion didn’t go well with my father because he was not happy about it. Then I lost a lot of friends because I was a very stubborn barrack boy and some of them made jest of me saying In few days, i’ll return to my senses. But my father rejected me outrightly. I could remember that he  threw me out of the house in the middle of the night.  It was a painful experience, curses were laid on me and I was treated like an out cast.
My journey  to glory was  painful. Infact, my father’s mind set and was that as  time goes on, probably I will become a Mallam like  the rest them. The night I came back with the bible i thought my father didn’t see me not knowing he had actually discussed with my other siblings and told them I went to church . He was angry. First of all, what he did was to drag me in, used the military belt to beat me up and broke my head, I was bleeding and he chased me out of the house. It was very painful.  I remembered  my father disowned me and called me a  bastard and a disgrace.  Then there was a pastor who encourages me. He used to come to fellowship to minister. That night, I think around 12, I had to run down to see him in order to be encouraged  and  to squat with him.
I knocked the door, he came out and I narrated all the story and he also saw me bleeding. He just told me he knows how wicked my father was and he doesn’t think he can allow me stay in his house because he doesn’t want to be locked up. I begged him to please allow me, he slammed the door and ordered me to go, I felt depressed. I remembered leaving the house of that pastor crying, my pain was not what my father did to me but what this pastor did to me.
if a man of God can get to this height of treating a new convert this way, then Christianity is a fake thing and I remember the holy spirit encouraged me that night…

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Q – What about your mum?

R – You know the power of a man over his wife. My mum was always supporting my father, saying I should listen to whatever my father is saying. But she wept the night I was leaving. You know mothers are precious, they don’t want to Lose their son but she was behind my father. She was just saying I should adjust and renounce this thing and whatever my father says is what I should do. I could remember I went to Ekwa Primary school to sleep in one of the classes and there were vigilante groups there. In the quest to sleep there, they thought I was a thief, they followed  me and wanted to shoot me. I started screaming that I was not a thief which prompted them to ask me what I was doing there. Before that, a dog harassed me and almost bit me. I explained to them and they told me that the place isn’t too good. I was taken to a class where they were all staying and asked me to find my level the next day. After that night, I squatted  with one of them, the one that actually cocked the gun and he said because he’s an elderly man, he will see how he can follow me to my father and I stayed with him for two weeks. After that we had issues, he said he can’t accommodate me anymore until I take him to my father. When the pressure became very much, two of them followed me to beg my father but he insisted that there’s no way. That journey led me to one of the fellowship member, late Ibrahim Baka. He’s one of those that helped me before the freedom for all nation scholarship came up. The persecution lasted for more than three years

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When everything was down and things became rough and  I had issues of going back to my father’s house, I met my sister on Jan 19 that year,. She was half dead and my mother was in tears . The experience of the conversion was very strong and I told them that if they believe in Jesus, he can do this, I came back home after many years and met that scene and my mother told me to do anything I can do just to revive my sister. My father was sitting down and people were there trying to pacify him. I laid my hands on my sister and God revived her and brought her to life.  That became a scene of great miracle. It brought a revolution to the whole family and the conversion of my father, mother and the acceptance of my faith. On that junction, my father was posted to odogbo barrack in ibadan. When we got to odogbo barrack, the quest to start a ministry came up clear and we started like a joke. I started a ministry in ibadan. It was a painful and bitter experience. The burden for the ministry started in ibadan and that’s where we started. We started in the army day secondary school in the barrack and we started with ‘atmosphere of power’. It was like an interdenominational ministry, it wasn’t really a church. We were using a class room and people from the barrack gathered. We started a fellowship which comes up every Saturday by 3pm.

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Q –  what were the challenges ?
R – A challenge I don’t wish my enemy go through because first, when we started in the barracks, I was seen as a riff-raff who doesn’t know what he’s doing because we take drums from one block to the other and a lot of youths follow me. We clap our hands, people come from the blocks and we go to villages. My understanding about ministry then wasn’t for money or offering. It was only just to preach the gospel. We survived by working in farms  the stipends  we earn were used for crusade . We later  moved to Overcomers prevailing Evangelical Ministry (OPEM) and we started the ministry in Hope international school. We were using the primary school which has now become a living place. We were using one of the classrooms. We pleaded with the proprietress to allow us stay. We were using that school and the class couldn’t take up to 100 people. We were around 30 and we later had up to 70. It was a huge crowd to us. Infact, we celebrated it. We didn’t have drum set or keyboard. We used to rent a local drum in iwo road and whenever we have that drum set, the praise, worship and the power of God will come down very well. We celebrated the move of God. The church wasn’t big and we had cases of members making vow. The highest tither then was N1000 and he so much intimidated me whenever he gives tithe. We had to use visitation to pay for the tithe.

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Q – How did you survive those trying periods?

R- There was a time i had to go to a block industry to carry blocks and some of my members saw me but I hid my face from them.  They argued if it was me or not. It was a shameful thing. It was better I did that than to steal or go into occultism .
Some people see our glory today an think we just arrived, we have told ourselves that irrespective of our poverty, we won’t eat on Jezebel’s table. I kept saying that if i didn’t back slide then, nothing will take me away from God.
Ii was living in one room apartment with my team. we can smile about it now but the experience is bad. I was staying in that room with my, pastors emeka Clement, Moses, Segun, Sunday Adamson. We had a foam and by the right side of the room, I put a plank and an iron rod which was used as my wall hanger and we fold ourselves. Even at that I couldn’t pay N300 for house rent which is N6000 in a year. I had an ‘international stove’, it was terrible. Each time I lit the2 stove,  the fire just blow up and i’ll have to pour a lot of water, everywhere will be filled with smoke and my landlord will come and say ‘ Pasito, do you want to burn down my house?’ though he’s late now. It became   a big argument and the smoke will be entering everybody’s eyes because it was an old stove. We had to use 3 stones to balance it.

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One of the terrible experiences was that I had eba but there was no soup and there was no money. Poverty can make you have all manner of wisdom. I went to the woman selling food around me and told her to sell food for me and normally, we tell them they shouldn’t put meat and they should put soup separately in another plate. When she finished selling it, I told her she didn’t give me the right thing so she got angry and poured the soup back in the pot so I took the empty plate home, left with little soup in it and use it to take my eba. It was an experience in my life I felt my poverty was bad, I wept.

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Q_- what’s that memorable experience you recalled during such period?

R – There was a case of betrayal where one of the sons whom I’ raised up came back and met me in that one room and was supposed to call me ‘Papa’ but he said’ Pupper, so you are still here’ he repeated it again. It’s one experience i’ll never forget because  when he left, I knelt down on my bed and wept. I told God that i’m not asking him to make me rich as a pastor, i’m asking  him to give me a means to live my life in order to bless lives. Of course, I wasn’t lazy, I did security job, teaching job, I carried blocks, I already started training in a Nigerian depot before God intervened so my story isn’t a story of a man who just came to ministry overnight.
The experience was bitter because of the house I lived in. The house is a one room apartment and I stayed there for seven years. I couldn’t pay my landlord’s rent. There was a bad well you could even see germs on it, that was the water I drank. Even the bathroom was so terrible that you will have to cover your nose before you take your bath because  they would have defecated on it. The one room was so bad that there wasn’t even a ceiling and the window was bad. All through the 7 years, sometimes in the middle of the night, I go into the bush to pass out feaces.

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It was bad that sometimes, I use omo to take my bath, even my landlady pity me whenever she sees me. My  landlady called iyaleko, sells Pap and I used to collect from her on credit and sometimes when I don’t pay, she will harass me. There was a little breakthrough that came in, I moved to another house in Aligongo. I call my landlord Babadudu, he’s a wonderful landlord, he’s both positive and negative wire. I couldn’t pay his house rent too and I could remember I used to tip-toe when I come late at night and his wife will blow a whistle signalling the landlord that i’m around. Then the landlord will harass me that  I don’t want to pay his rent and I call myself a man of God. I’ll kneel down and start begging. He will say i’m not a good pastor, the experience was bad, there was a provision store close to me, I owed them money too for goods and I will hide so they won’t see me, even I didn’t believe there can be a future with that experience. There was one of my pastors that told me that if my life was like that, what confidence do they have as my followers because truly my life was bad. 90 percent of my early pastors left me not because they didn’t love me but because the poverty was bad and there was no hope. Infact, I was living on them. There was a time pastor emeka would go and do block work and bring money to me, it became a pain. There was a day my landlady abused me that how can I be a pastor, asking if God can’t see my sufferings because  it was bad. I was the usher, the sanctuary cleaner at the early stage of the ministry.

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Q – so how did the story turns to glory

R – It was on that quest when the pressure became high that God told me that the place isn’t where i’ll prosper. He opened the scripture to me and told me how he told Abraham to leave his father’s house to a land he will show him. He said my allocation has expired in Ibadan and the place i’ll prosper is Abuja, I borrowed the money that took me from ibadan to abuja.
I landed in Dutse Alhaji in Abuja   had a friend there who was part of my prayer band at the youth fellowship in jos. His name is Revd. Joseph Yusuf Haruna. He’s the founder of Gospel Grace ministry. I stayed in his house, I slept on his 3-seater. He was better than me. I became like an assistant pastor to him because  it was preferable to stay in Abuja than ibadan, the storm was so much and I already ran from my landlord in ibadan due to non payment  rent and at that time, while I was with him, I learnt that 7 of my pastors left and all broke out. I won’t blame them ‘because if you see my condition, even if you are genuine and called by God, you will lose hope. It was the prophetic word of God that kept me going and after sometime, we had little issues and I kept telling him what God told me, which was my conviction. That led me to go to Global light assembly, Buari. Imagine a general overseer applying to work under a ministry. I told myself that it was better i’m into the system of the ministry than to backslide or to dip my hands into things that isn’t of God.  The leader was Revd. Gbenga, he was a wonderful man. He taught me in the area of Giving.

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Q – so how did champions Royal Assembly came to being ?

R- Champions Royal Assembly is a sweet part of the story. While I was in Buari, God started speaking to me that it is time to raise a champions generation. God said I shouldn’t use my first church name which was Overcomers that  we already over came, so I used champions assembly but I was willing to stay with Rev Gbenga and what God did was there was a strong wind of pressure from everywhere. Revd Gbenga called me one day and said he knows God has called me. After one of two things, God said to me that I shouldn’t betray Revd Gbenga  because I have a call but he didn’t know I was a senior pastor, I didn’t tell him but I later confessed, I was living in a room and parlor then. He was a wonderful man. He told his wife at home and I believe she told him to let me go. He released me. I didn’t have money, I didn’t know where to start
In all honesty, Revd. Gbenga is an angel because  he came to meet me in the early hours of one morning and told me that he loves me so much and he believes I have the leading of God. He gave me N70,000 to start a church and told me not to let his wife know. I took the money and started looking for a house that can serve as a ministry place. I met an agent called Chuks. He said there’s an abandoned house I can use. It was abandoned because  thieves were always disturbing the owners, I told him there’s no problem that the only thing that can be stolen is my bible, I have nothing else, That’s how we got to the place. We packed in on a  Friday,  cut the grass on saturday and we started the church on Sunday, we were just four in numbers.

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I faced a lot of resistance, some people mocked me. I remember the first fellowship, there was no cotton, I just came out of the gate and some women started laughing at me saying we are hungry and looking for money, it was shameful. I was passing one day and they were saying what kind of end time pastors I was. There was no tambourine and the first offering was collected with bible, that was how we started. I started having issues with the owner of the place in millionaires quaters when we were becoming much, I went to the landlord to allow me use the little tent in the compound which he agreed and after sometime we will be paying for it, we agreed. We rented the tent and the following week, the wife came to the place, fought me, abuse me, I couldn’t talk, I covered my face in shame. I entered the house and kept quiet. The man denied permitting me ‘cos the wife was in charge. They pulled down the whole structure and asked us not to use it for church any longer then one of our members borrowed us his land in that same millionaires quaters, we erected tent and used sack to cover the tent and started church.

Q how did the breakthrough come?

R – One of the things that exploded this ministry was the death of a member. She dropped dead in the church and everybody ran away  and started telling people that I wanted to kill people for rituals. In the quest of praying for that woman, she came back to life . The news broke out in the whole Kubwa and the next Sunday, the church number rose up. As soon as the church started growing, some members of the church went to the man who gave us the land and told him that I want to take over and that he should send us packing. He was a member but he gave us notice to quit the land. One thing led to another and we got another and we got another place through God’s breakthrough. The glory started changing levels. That breakthrough brought about a turning point in my life. There was also a senator who sent people to tell me to come and see him, I was so excited but God asked me not to go. I didn’t hear from them for more than two months and I felt bad within myself. Later, one night he came to see me at that bush I was living so I prayed for him and I gave him a prophetic word. He was menstruating like a woman, every 28 days he passes out blood, he went to America for treatment but no cure.  He ran back. He brought out money after the prayer. It was my first time of seeing that kind of money and the holy spirit asked me not to collect it. I remember my hands were shaking and I told him I would have loved to collect the money but the holy spirit asked me not to. He laughed and I felt bad. The holy spirit told me that if I had collected the money, there won’t be healing for the man. After some period, he called back and asked to see me after four months only to discover that he has been healed. He brought money in a little bag, it was my first time of seeing that kind of money, I didn’t know it was money. He just dropped it and I opened it and saw money. My body was shaking and I grabbed it before th holy spirit would say I shouldn’t  collect it. That was the turning point. He left and I was so excited. I wept and rolled before God, it pays to wait upon the lord, it pays to stand and believe God can do all things. It was in the midst of all this that the miracle started, infact, that money gave birth to the first land where we built  our church today. When the Glory started changing levels, some pastors who do not know me in Kubwa thought I came overnight.

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City of wonders vision has been there since 1996. The lord spoke to me and gave me the vision. I have it in my prophetic book. I never knew it’s going to come this time. I have seen this vision and the lord said to me that i’ll gather the whole world in here. When it was time we started having overflow in the other church, God told me it was time. God gave me the vision of where it would be and i announced it. It will be of interest to know that when i announced it, people thought i had the money on ground , NO! But when theres a vision, there is a provision . we started building, we never envisaged it as a 80,000 capacity building , we just wanted to build a place that can accommodate people. I even quarrelled with the architect for doing that kind of drawing though i said he should build a big church but not of that magnitude. I got angry and went home then God told me that i shouldn’t deduct a dime from it so that was how the building started. Some people are thinking we are competing with some great men of God, NO, Anything that is done out of competition can’t stand the test of time, you won’t even be able to complete it. This is just a vision of 10 years, how do you build this kind of capacity except the lord is with you, if it is done out of competition, God will not allow the resources to come, we have ministries which have been there for a long time but haven’t attained this kind of height yet within 13 months, we were able to do this without borrowing money from bank. People ask me where i got the money from, i didn’t take money from bank, foreign countries, the money came from inside and because we have a lot of things we do, God gave us, not even a politician  or president gave us the money. i have sons who are wealthy but they are not part of it though God has blessed me with  men who are oil moguls, wealthy people who are just blessed but God has blessed me too, all i can say is thank God because we didn’t owe anyone, not even a bag of cement
I’ll simply say My story was that of grass to grace. Grace is an unmerited favour of God that brings a man out of obscurity, qualifying the unqualified. I feel God loves me so much, he has used me to show the world that you don’t need to belong to some cabal in the ministry to get to the top if he is behind you. I respect fatherhood in the ministry and i know God has placed some people before you but the truth is there’s a belief that you must come through a cabal. In my own case, God has done mine this way, not even a prophet can take glory over my life, God did what he has to do for me. Infact, i was rejected by top ministers, i remember staying from morning to night at one of the great men of God’s place but i was frustrated by even the sons under him but i thank God that didn’t happen because today some men would have taken the glory. God allowed it to happen so i can become a litre of love to some generation, minus men plus God, all things are possible. My life is a typical example of grass to grace and we are just in grace primary one, we have not started, i feel the glory is just about to unfold itself. Like i said to the church, this isn’t the vision God has given me, this is just the primary vision. Somebody asked me if theres something beyond city of wonders, i said Yes, i’m already on it because this is just the stepping stone for the real vision i have. indeed, it is a story of grass to grace

 

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GTCO Launches “Take on Squad” Hackathon 3.0, Opens Call for Applications 

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GTCO Launches “Take on Squad” Hackathon 3.0, Opens Call for Applications 

 

 

Guaranty Trust Holding Company Plc (“GTCO” or the “Group”) has announced the launch of “Take on Squad” Hackathon 3.0, reaffirming its commitment to fostering innovation, empowering talent, and supporting the development of technology-driven solutions that address real-world challenges across Africa.

Now in its third edition, the Hackathon brings together developers, designers and entrepreneurs across Nigeria in a collaborative environment to build practical solutions across key sectors including financial services, healthcare, commerce and digital inclusion. Under the theme “Smart Systems: The Intelligent Economy,” participants are challenged to design and build intelligent, data-driven solutions that transform how communities engage with money.

Applications are now open, and interested teams can find full guidelines and registration details on the official portal at https://squadco.com/hackathon.

Speaking on the initiative, Eduophon Japhet, Managing Director of HabariPay, stated: “Today’s dynamic, digitally driven world demands continuous innovation, which is shaping how economies grow, how businesses scale, and how societies evolve. Through “Take on Squad” Hackathon, we are deliberately investing in the ideas and talent that will define the future. Our objective is not simply to encourage innovation, but to enable its translation into scalable solutions that deliver real and measurable impact. This reflects GTCO’s role as a financial services platform that connects capital, capability, and creativity to drive sustainable progress.”

The social coding event remains a cornerstone of HabariPay’s mission to foster creativity and problem-solving among emerging tech talents. Competing teams will leverage Squad’s advanced APIs to create scalable digital tools that address everyday challenges faced by businesses and individuals.

Through initiatives such as this, GTCO continues to position itself at the intersection of finance, technology and enterprise, actively shaping the future of digital transformation in Africa.

 

About HabariPay

HabariPay Ltd is the fintech subsidiary of Guaranty Trust Holding Company Plc (GTCO), one of the largest financial services institutions in Africa with direct and indirect investments in a network of operating entities located in 10 countries across Africa and the United Kingdom.

Licensed by the Central Bank of Nigeria (CBN), our goal is to support SMEs, micro merchants, large corporations and other fintechs (Tech Stars) with the tools they need to thrive in an evolving digital economy and expand beyond their current market reach. HabariPay’s solutions include Squad, a full-scale digital payments toolkit to make in-person and online payments simpler, HabariPay Storefront, an e-commerce website to facilitate online purchases, Value-Added Services to help merchants access cost-effective and flexible airtime and data bundles to run their businesses, as well as a switching infrastructure that enables tech-focused businesses to optimise cost and make transactions more efficient.

HabariPay’s contributions to Accelerating Digital Acceptance in Africa have not gone unnoticed–it received Mastercard’s Innovative Mobile Payment Solution Award at TIA 2022 for its innovative payment solution, SquadPOS.

About Squad

Squad is a complete digital payments solution that is reliable, secure, and affordable, making receiving in-person and online payments simpler and convenient.

Thousands of merchants currently leverage Squad’s payment solutions for their daily business operations. Squad’s current products and service offerings include SquadPOS, Squad Payment Links, Squad Virtual Accounts, USSD, and E-Commerce Storefront.

Find out more at www.squadco.com.

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Electric 8-Seater Tula Moto Keke Enters Nigerian Market, Targets Higher Operator Earnings

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Electric 8-Seater Tula Moto Keke Enters Nigerian Market, Targets Higher Operator Earnings

 

 

LAGOS — A new electric-powered tricycle with an expanded passenger capacity has been introduced into Nigeria’s urban transport sector, offering operators a potentially more profitable and eco-friendly alternative to conventional petrol-driven “keke.”

 

The newly launched 8-seater electric tricycle, now available in Lagos with plans for nationwide distribution, features a dual-row seating arrangement capable of accommodating up to eight passengers per trip—significantly higher than the standard three-passenger configuration common across the country.

 

 

Promoters of the innovation say the increased capacity is designed to boost daily earnings for operators, particularly amid persistent fluctuations in fuel prices. By running entirely on electric power, the vehicle eliminates dependence on petrol, reducing operating costs and shielding drivers from fuel price volatility.

 

 

According to the distributors, the tricycle is equipped with a durable battery system capable of covering extended distances on a single charge, making it suitable for commercial operations across high-traffic routes, residential estates, campuses, and marketplaces.

 

“The concept is straightforward—enable drivers to earn more while spending less,” a company representative stated. “With higher passenger capacity and zero fuel requirements, operators can maximise each trip without the burden of daily fuel expenses.”

 

Beyond its cost-saving potential, the electric keke is also said to require less maintenance than traditional models, offering additional long-term savings. Its quieter and smoother operation is expected to enhance passenger comfort and overall commuting experience.
Industry analysts note that the introduction of electric mobility solutions reflects a growing shift toward cleaner and more sustainable transportation alternatives in Nigeria, particularly in densely populated urban centres such as Lagos.

 

 

The distributors added that the product is currently available under a limited promotional offer, with delivery options across the country.

 

For inquiries and purchase: 📞 08153432071
📞 08035889103
Office Address:
📍 Plot 9, Block 113, Beulah Plaza,
Lekki–Epe Expressway,
Lekki Phase 1, Lagos

 

As transportation costs continue to rise and environmental concerns gain prominence, innovations like the electric 8-seater keke may signal an emerging transition toward more efficient and sustainable mobility solutions nationwide.

 

Electric 8-Seater Tula Moto Keke Enters Nigerian Market, Targets Higher Operator Earnings

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A Pipeline, a Licence, and a Storm Brewing: Corruption allegations Draw global oil giant, Shell, Into Nigeria’s Reform Test

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*A Pipeline, a Licence, and a Storm Brewing: Corruption allegations Draw global oil giant, Shell, Into Nigeria’s Reform Test*

By Deji Johnson and Mustapha Bello

 

t begins with a pipeline that should have been completed by June 2026. It widens into a regulatory dispute. And it now risks becoming a defining test of Nigeria’s gas reforms under President Bola Ahmed Tinubu.

At the center is a stalled 80 kilometre gas pipeline from Sagamu to Ibadan, a project backed by over 100 million dollars in investment and built on a protected Gas Distribution Licence issued under the Petroleum Industry Act 2021. The licence granted NGML–NIPCO exclusive rights to distribute gas within Ibadan for 25years based on Nigeria’s Petroleum Industry Act.

On paper, the law is clear. On the ground, the situation is anything but.

For more than three months, construction has been halted following a stop work order issued by the Oyo State Government led by former Shell Contractor and engineer, Governor Seyi Makinde. No detailed public justification has been provided that aligns with existing federal approvals already secured for the project.

What might have remained a quiet regulatory disagreement has now escalated into something far more politically charged. How?

In recent remarks, Nigeria’s Minister of the Federal Capital Territory, Nyesom Wike, who is of the same political party as Governor Seyi Makinde, made a pointed allegation that has since rippled across political and industry circles. He suggested that the Governor of Oyo State and Shell were in what could be described as an “unholy alliance.”

It is a serious claim. One that, if substantiated, would raise profound questions about the intersection of corporate influence, state level action, and federal law.

Neither Shell nor the Oyo State Government has publicly responded in detail to the allegation.

But the silence is now part of the story.

*THE SHELL QUESTION*

For Shell, this moment carries particular weight.

The company has operated in Nigeria for decades, building one of its most significant global portfolios in the Niger Delta. But that history is not without controversy. From corruption claims to environmental damage claims and community disputes amongst others, Shell has faced years of litigation and, in several high profile cases, adverse rulings tied to its operations in the region.

Those cases, many adjudicated in foreign courts, have shaped a negative reputation that continues to follow the company.

Now, a new question emerges.

Is Shell once again operating at the edge of Nigeria’s regulatory framework seeking to exert undue influence in circumventing Nigeria’s petroleum laws, or firmly within it?

Industry sources including a widely reported meeting between their representatives, Oyo State Government representatives and the newly appointed midstream and downstream chief executive, indicate that engagements involving Shell and the Nigerian Midstream and Downstream Petroleum Regulatory Authority could enable the company to enter a gas distribution zone already licensed to another operator in breach of the PIA.

If true, the implications are immediate and far reaching.

A licence meant to protect investors and investments in Nigeria’s gas space ceases to be exclusive against the dictates of the guiding laws. A framework begins to look flexible, and a reform risks appearing reversible.

To many, it seems more than just a commercial dispute and is not just about one company versus another.

Nigeria is in the middle of an energy transition where gas is expected to play a central role in powering industries, stabilising electricity supply, and reducing reliance on expensive diesel. President Bola Tinubu has emerged as a global champion of using gas as a transition fuel in Nigeria and Africa whilst rolling out elaborate but clearly defined plans to achieve it. Yet gas availability remains inconsistent, constraining power generation and limiting industrial output.

Projects like the Sagamu to Ibadan pipeline are designed to close that gap. To halt such a project is to delay not just infrastructure, but impact. To undermine its legal basis is to question the system that enabled it and to introduce competing claims within the same licensed zone is to risk regulatory confusion at a time when clarity is most needed.

This is where the issue moves from commercial to national because at stake is not only an investment, but the credibility of the reform architecture itself.

*OYO STATE AND THE FEDERAL QUESTION*

The role of the Oyo State Government adds another layer of complexity.

Energy regulation in Nigeria, particularly in the gas sector, is governed by federal law. Yet implementation often intersects with state authority, creating spaces where jurisdiction can blur.

The stop work order issued on the pipeline has become the clearest manifestation of that tension. Was it a regulatory necessity?
A precautionary measure? Or, as alleged by Minister Wike, part of a broader alignment with external interests? Without transparency, speculation fills the vacuum and the regulator must avoid finding itself mired in such allegations.

*QUESTIONS THAT WILL NOT GO AWAY*

For Shell, the questions are now direct and unavoidable:

Is Shell, a global energy giant, seeking to operate within the Ibadan gas distribution zone already licensed to NGML–NIPCO?
What assurances, if any, has it received from regulators or state actors?
How does it reconcile such actions with the exclusivity provisions of the PIA?

For the regulator, NMDPRA:

Can a Gas Distribution Licence be effectively shared, diluted, or overridden after issuance? According to Nigerian laws, the answer is No.
What precedent does this set for Nigeria’s gas infrastructure market?

For the Oyo State Government:

On what legal grounds does the stop work order stand, given federal approvals already in place?
And how does this action align with national energy priorities or the state’s gas needs?

Nigeria has spent the last two years telling a new story to the world. A story of reform, of discipline, of a country ready to compete for global capital. And it has worked so far with stability returning to Nigeria’s economy and over $20bn of energy investments looking to enter the country in the short to midterm.

But reforms are not tested in policy papers. They are tested in moments like this.

Moments where law meets influence, investment meets interference and promise meets pressure.

For Shell, long mired in issues surrounding ethical operations in Nigeria, this is more than a business decision. It is a reputational crossroads.

For Nigeria, it is something even larger. Whether the country’s laws will hold when they are most challenged or Whether its reforms will stand when they are most inconvenient or even whether Nigeria’s energy investments future will be shaped by the rules of law, adherence to regulatory protections and provisions or by unethical and corrupt relationships.

Until those questions are answered clearly, publicly, and decisively, the pipeline in Ibadan will remain more than steel in the ground.

It will remain a symbol of a country still deciding which path it truly intends to follow. Nigeria must act quickly and decisively because the world is watching.

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