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‘My Grass to Grace story’ – Prophet Joshua Iginla Recounts

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Bro Joshua Iginla led Champions Royal Assembly clock 10 this month and in this interview the philanthropic but fiery prophet opened up on his travails and grass to grace story.

Enjoy…

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Q Can you tell us how it all began?

R – My conversion began at the city of Jos. It was very strong because  i’m from a muslim background and my father’s name Is Lasisi Disu Iginla and everyone of us from my elder sister to the last were all Muslims. We have names like Radiatu, Abdul lameed, Abdul Lasisi, Bilikatu, Risikatu, abdulfatai etc

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Q What was your parents reaction to your conversion?

R – My conversion didn’t go well with my father because he was not happy about it. Then I lost a lot of friends because I was a very stubborn barrack boy and some of them made jest of me saying In few days, i’ll return to my senses. But my father rejected me outrightly. I could remember that he  threw me out of the house in the middle of the night.  It was a painful experience, curses were laid on me and I was treated like an out cast.
My journey  to glory was  painful. Infact, my father’s mind set and was that as  time goes on, probably I will become a Mallam like  the rest them. The night I came back with the bible i thought my father didn’t see me not knowing he had actually discussed with my other siblings and told them I went to church . He was angry. First of all, what he did was to drag me in, used the military belt to beat me up and broke my head, I was bleeding and he chased me out of the house. It was very painful.  I remembered  my father disowned me and called me a  bastard and a disgrace.  Then there was a pastor who encourages me. He used to come to fellowship to minister. That night, I think around 12, I had to run down to see him in order to be encouraged  and  to squat with him.
I knocked the door, he came out and I narrated all the story and he also saw me bleeding. He just told me he knows how wicked my father was and he doesn’t think he can allow me stay in his house because he doesn’t want to be locked up. I begged him to please allow me, he slammed the door and ordered me to go, I felt depressed. I remembered leaving the house of that pastor crying, my pain was not what my father did to me but what this pastor did to me.
if a man of God can get to this height of treating a new convert this way, then Christianity is a fake thing and I remember the holy spirit encouraged me that night…

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Q – What about your mum?

R – You know the power of a man over his wife. My mum was always supporting my father, saying I should listen to whatever my father is saying. But she wept the night I was leaving. You know mothers are precious, they don’t want to Lose their son but she was behind my father. She was just saying I should adjust and renounce this thing and whatever my father says is what I should do. I could remember I went to Ekwa Primary school to sleep in one of the classes and there were vigilante groups there. In the quest to sleep there, they thought I was a thief, they followed  me and wanted to shoot me. I started screaming that I was not a thief which prompted them to ask me what I was doing there. Before that, a dog harassed me and almost bit me. I explained to them and they told me that the place isn’t too good. I was taken to a class where they were all staying and asked me to find my level the next day. After that night, I squatted  with one of them, the one that actually cocked the gun and he said because he’s an elderly man, he will see how he can follow me to my father and I stayed with him for two weeks. After that we had issues, he said he can’t accommodate me anymore until I take him to my father. When the pressure became very much, two of them followed me to beg my father but he insisted that there’s no way. That journey led me to one of the fellowship member, late Ibrahim Baka. He’s one of those that helped me before the freedom for all nation scholarship came up. The persecution lasted for more than three years

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When everything was down and things became rough and  I had issues of going back to my father’s house, I met my sister on Jan 19 that year,. She was half dead and my mother was in tears . The experience of the conversion was very strong and I told them that if they believe in Jesus, he can do this, I came back home after many years and met that scene and my mother told me to do anything I can do just to revive my sister. My father was sitting down and people were there trying to pacify him. I laid my hands on my sister and God revived her and brought her to life.  That became a scene of great miracle. It brought a revolution to the whole family and the conversion of my father, mother and the acceptance of my faith. On that junction, my father was posted to odogbo barrack in ibadan. When we got to odogbo barrack, the quest to start a ministry came up clear and we started like a joke. I started a ministry in ibadan. It was a painful and bitter experience. The burden for the ministry started in ibadan and that’s where we started. We started in the army day secondary school in the barrack and we started with ‘atmosphere of power’. It was like an interdenominational ministry, it wasn’t really a church. We were using a class room and people from the barrack gathered. We started a fellowship which comes up every Saturday by 3pm.

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Q –  what were the challenges ?
R – A challenge I don’t wish my enemy go through because first, when we started in the barracks, I was seen as a riff-raff who doesn’t know what he’s doing because we take drums from one block to the other and a lot of youths follow me. We clap our hands, people come from the blocks and we go to villages. My understanding about ministry then wasn’t for money or offering. It was only just to preach the gospel. We survived by working in farms  the stipends  we earn were used for crusade . We later  moved to Overcomers prevailing Evangelical Ministry (OPEM) and we started the ministry in Hope international school. We were using the primary school which has now become a living place. We were using one of the classrooms. We pleaded with the proprietress to allow us stay. We were using that school and the class couldn’t take up to 100 people. We were around 30 and we later had up to 70. It was a huge crowd to us. Infact, we celebrated it. We didn’t have drum set or keyboard. We used to rent a local drum in iwo road and whenever we have that drum set, the praise, worship and the power of God will come down very well. We celebrated the move of God. The church wasn’t big and we had cases of members making vow. The highest tither then was N1000 and he so much intimidated me whenever he gives tithe. We had to use visitation to pay for the tithe.

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Q – How did you survive those trying periods?

R- There was a time i had to go to a block industry to carry blocks and some of my members saw me but I hid my face from them.  They argued if it was me or not. It was a shameful thing. It was better I did that than to steal or go into occultism .
Some people see our glory today an think we just arrived, we have told ourselves that irrespective of our poverty, we won’t eat on Jezebel’s table. I kept saying that if i didn’t back slide then, nothing will take me away from God.
Ii was living in one room apartment with my team. we can smile about it now but the experience is bad. I was staying in that room with my, pastors emeka Clement, Moses, Segun, Sunday Adamson. We had a foam and by the right side of the room, I put a plank and an iron rod which was used as my wall hanger and we fold ourselves. Even at that I couldn’t pay N300 for house rent which is N6000 in a year. I had an ‘international stove’, it was terrible. Each time I lit the2 stove,  the fire just blow up and i’ll have to pour a lot of water, everywhere will be filled with smoke and my landlord will come and say ‘ Pasito, do you want to burn down my house?’ though he’s late now. It became   a big argument and the smoke will be entering everybody’s eyes because it was an old stove. We had to use 3 stones to balance it.

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One of the terrible experiences was that I had eba but there was no soup and there was no money. Poverty can make you have all manner of wisdom. I went to the woman selling food around me and told her to sell food for me and normally, we tell them they shouldn’t put meat and they should put soup separately in another plate. When she finished selling it, I told her she didn’t give me the right thing so she got angry and poured the soup back in the pot so I took the empty plate home, left with little soup in it and use it to take my eba. It was an experience in my life I felt my poverty was bad, I wept.

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Q_- what’s that memorable experience you recalled during such period?

R – There was a case of betrayal where one of the sons whom I’ raised up came back and met me in that one room and was supposed to call me ‘Papa’ but he said’ Pupper, so you are still here’ he repeated it again. It’s one experience i’ll never forget because  when he left, I knelt down on my bed and wept. I told God that i’m not asking him to make me rich as a pastor, i’m asking  him to give me a means to live my life in order to bless lives. Of course, I wasn’t lazy, I did security job, teaching job, I carried blocks, I already started training in a Nigerian depot before God intervened so my story isn’t a story of a man who just came to ministry overnight.
The experience was bitter because of the house I lived in. The house is a one room apartment and I stayed there for seven years. I couldn’t pay my landlord’s rent. There was a bad well you could even see germs on it, that was the water I drank. Even the bathroom was so terrible that you will have to cover your nose before you take your bath because  they would have defecated on it. The one room was so bad that there wasn’t even a ceiling and the window was bad. All through the 7 years, sometimes in the middle of the night, I go into the bush to pass out feaces.

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It was bad that sometimes, I use omo to take my bath, even my landlady pity me whenever she sees me. My  landlady called iyaleko, sells Pap and I used to collect from her on credit and sometimes when I don’t pay, she will harass me. There was a little breakthrough that came in, I moved to another house in Aligongo. I call my landlord Babadudu, he’s a wonderful landlord, he’s both positive and negative wire. I couldn’t pay his house rent too and I could remember I used to tip-toe when I come late at night and his wife will blow a whistle signalling the landlord that i’m around. Then the landlord will harass me that  I don’t want to pay his rent and I call myself a man of God. I’ll kneel down and start begging. He will say i’m not a good pastor, the experience was bad, there was a provision store close to me, I owed them money too for goods and I will hide so they won’t see me, even I didn’t believe there can be a future with that experience. There was one of my pastors that told me that if my life was like that, what confidence do they have as my followers because truly my life was bad. 90 percent of my early pastors left me not because they didn’t love me but because the poverty was bad and there was no hope. Infact, I was living on them. There was a time pastor emeka would go and do block work and bring money to me, it became a pain. There was a day my landlady abused me that how can I be a pastor, asking if God can’t see my sufferings because  it was bad. I was the usher, the sanctuary cleaner at the early stage of the ministry.

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Q – so how did the story turns to glory

R – It was on that quest when the pressure became high that God told me that the place isn’t where i’ll prosper. He opened the scripture to me and told me how he told Abraham to leave his father’s house to a land he will show him. He said my allocation has expired in Ibadan and the place i’ll prosper is Abuja, I borrowed the money that took me from ibadan to abuja.
I landed in Dutse Alhaji in Abuja   had a friend there who was part of my prayer band at the youth fellowship in jos. His name is Revd. Joseph Yusuf Haruna. He’s the founder of Gospel Grace ministry. I stayed in his house, I slept on his 3-seater. He was better than me. I became like an assistant pastor to him because  it was preferable to stay in Abuja than ibadan, the storm was so much and I already ran from my landlord in ibadan due to non payment  rent and at that time, while I was with him, I learnt that 7 of my pastors left and all broke out. I won’t blame them ‘because if you see my condition, even if you are genuine and called by God, you will lose hope. It was the prophetic word of God that kept me going and after sometime, we had little issues and I kept telling him what God told me, which was my conviction. That led me to go to Global light assembly, Buari. Imagine a general overseer applying to work under a ministry. I told myself that it was better i’m into the system of the ministry than to backslide or to dip my hands into things that isn’t of God.  The leader was Revd. Gbenga, he was a wonderful man. He taught me in the area of Giving.

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Q – so how did champions Royal Assembly came to being ?

R- Champions Royal Assembly is a sweet part of the story. While I was in Buari, God started speaking to me that it is time to raise a champions generation. God said I shouldn’t use my first church name which was Overcomers that  we already over came, so I used champions assembly but I was willing to stay with Rev Gbenga and what God did was there was a strong wind of pressure from everywhere. Revd Gbenga called me one day and said he knows God has called me. After one of two things, God said to me that I shouldn’t betray Revd Gbenga  because I have a call but he didn’t know I was a senior pastor, I didn’t tell him but I later confessed, I was living in a room and parlor then. He was a wonderful man. He told his wife at home and I believe she told him to let me go. He released me. I didn’t have money, I didn’t know where to start
In all honesty, Revd. Gbenga is an angel because  he came to meet me in the early hours of one morning and told me that he loves me so much and he believes I have the leading of God. He gave me N70,000 to start a church and told me not to let his wife know. I took the money and started looking for a house that can serve as a ministry place. I met an agent called Chuks. He said there’s an abandoned house I can use. It was abandoned because  thieves were always disturbing the owners, I told him there’s no problem that the only thing that can be stolen is my bible, I have nothing else, That’s how we got to the place. We packed in on a  Friday,  cut the grass on saturday and we started the church on Sunday, we were just four in numbers.

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I faced a lot of resistance, some people mocked me. I remember the first fellowship, there was no cotton, I just came out of the gate and some women started laughing at me saying we are hungry and looking for money, it was shameful. I was passing one day and they were saying what kind of end time pastors I was. There was no tambourine and the first offering was collected with bible, that was how we started. I started having issues with the owner of the place in millionaires quaters when we were becoming much, I went to the landlord to allow me use the little tent in the compound which he agreed and after sometime we will be paying for it, we agreed. We rented the tent and the following week, the wife came to the place, fought me, abuse me, I couldn’t talk, I covered my face in shame. I entered the house and kept quiet. The man denied permitting me ‘cos the wife was in charge. They pulled down the whole structure and asked us not to use it for church any longer then one of our members borrowed us his land in that same millionaires quaters, we erected tent and used sack to cover the tent and started church.

Q how did the breakthrough come?

R – One of the things that exploded this ministry was the death of a member. She dropped dead in the church and everybody ran away  and started telling people that I wanted to kill people for rituals. In the quest of praying for that woman, she came back to life . The news broke out in the whole Kubwa and the next Sunday, the church number rose up. As soon as the church started growing, some members of the church went to the man who gave us the land and told him that I want to take over and that he should send us packing. He was a member but he gave us notice to quit the land. One thing led to another and we got another and we got another place through God’s breakthrough. The glory started changing levels. That breakthrough brought about a turning point in my life. There was also a senator who sent people to tell me to come and see him, I was so excited but God asked me not to go. I didn’t hear from them for more than two months and I felt bad within myself. Later, one night he came to see me at that bush I was living so I prayed for him and I gave him a prophetic word. He was menstruating like a woman, every 28 days he passes out blood, he went to America for treatment but no cure.  He ran back. He brought out money after the prayer. It was my first time of seeing that kind of money and the holy spirit asked me not to collect it. I remember my hands were shaking and I told him I would have loved to collect the money but the holy spirit asked me not to. He laughed and I felt bad. The holy spirit told me that if I had collected the money, there won’t be healing for the man. After some period, he called back and asked to see me after four months only to discover that he has been healed. He brought money in a little bag, it was my first time of seeing that kind of money, I didn’t know it was money. He just dropped it and I opened it and saw money. My body was shaking and I grabbed it before th holy spirit would say I shouldn’t  collect it. That was the turning point. He left and I was so excited. I wept and rolled before God, it pays to wait upon the lord, it pays to stand and believe God can do all things. It was in the midst of all this that the miracle started, infact, that money gave birth to the first land where we built  our church today. When the Glory started changing levels, some pastors who do not know me in Kubwa thought I came overnight.

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City of wonders vision has been there since 1996. The lord spoke to me and gave me the vision. I have it in my prophetic book. I never knew it’s going to come this time. I have seen this vision and the lord said to me that i’ll gather the whole world in here. When it was time we started having overflow in the other church, God told me it was time. God gave me the vision of where it would be and i announced it. It will be of interest to know that when i announced it, people thought i had the money on ground , NO! But when theres a vision, there is a provision . we started building, we never envisaged it as a 80,000 capacity building , we just wanted to build a place that can accommodate people. I even quarrelled with the architect for doing that kind of drawing though i said he should build a big church but not of that magnitude. I got angry and went home then God told me that i shouldn’t deduct a dime from it so that was how the building started. Some people are thinking we are competing with some great men of God, NO, Anything that is done out of competition can’t stand the test of time, you won’t even be able to complete it. This is just a vision of 10 years, how do you build this kind of capacity except the lord is with you, if it is done out of competition, God will not allow the resources to come, we have ministries which have been there for a long time but haven’t attained this kind of height yet within 13 months, we were able to do this without borrowing money from bank. People ask me where i got the money from, i didn’t take money from bank, foreign countries, the money came from inside and because we have a lot of things we do, God gave us, not even a politician  or president gave us the money. i have sons who are wealthy but they are not part of it though God has blessed me with  men who are oil moguls, wealthy people who are just blessed but God has blessed me too, all i can say is thank God because we didn’t owe anyone, not even a bag of cement
I’ll simply say My story was that of grass to grace. Grace is an unmerited favour of God that brings a man out of obscurity, qualifying the unqualified. I feel God loves me so much, he has used me to show the world that you don’t need to belong to some cabal in the ministry to get to the top if he is behind you. I respect fatherhood in the ministry and i know God has placed some people before you but the truth is there’s a belief that you must come through a cabal. In my own case, God has done mine this way, not even a prophet can take glory over my life, God did what he has to do for me. Infact, i was rejected by top ministers, i remember staying from morning to night at one of the great men of God’s place but i was frustrated by even the sons under him but i thank God that didn’t happen because today some men would have taken the glory. God allowed it to happen so i can become a litre of love to some generation, minus men plus God, all things are possible. My life is a typical example of grass to grace and we are just in grace primary one, we have not started, i feel the glory is just about to unfold itself. Like i said to the church, this isn’t the vision God has given me, this is just the primary vision. Somebody asked me if theres something beyond city of wonders, i said Yes, i’m already on it because this is just the stepping stone for the real vision i have. indeed, it is a story of grass to grace

 

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WEMA BANK UNVEILS NEW DIGITAL SOLUTION FOR COOPERATIVE SOCIETIES, COOPHUB

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WEMA BANK UNVEILS NEW DIGITAL SOLUTION FOR COOPERATIVE SOCIETIES, COOPHUB

WEMA BANK UNVEILS NEW DIGITAL SOLUTION FOR COOPERATIVE SOCIETIES, COOPHUB

 

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Wema Bank, Nigeria’s foremost innovative bank and pioneer of Africa’s first fully digital bank, ALAT, has officially launched CoopHub, a new digital solution for Cooperative Societies. The groundbreaking platform was unveiled at the launch ceremony held on May 10th, 2024, to commemorate the 79th anniversary of the Bank.

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WEMA BANK UNVEILS NEW DIGITAL SOLUTION FOR COOPERATIVE SOCIETIES, COOPHUB

CoopHub, the first of its kind in the Nigerian banking industry, is a digital platform designed strategically to transform the way Cooperative Societies operate by providing tailored solutions that bridge the gaps in the traditional framework of Cooperative Societies. The unique platform insulates Cooperative Societies against prevalent struggles like manual recordkeeping, limited access to loans, poor communication, insecurity, and other restrictions, supporting them with the solutions needed to not only mitigate these problems but also operate with the utmost efficiency.

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With CoopHub, leaders of Cooperative Societies can manage every aspect of their community’s operations from a simplified dashboard accessible on their phones, seamlessly managing their Cooperative Society’s finances, communication, member records, analytics and every other detail in real time and on the go. Members of the Cooperative Societies also enjoy increased access to loans, seamless contribution tracking, secure transactions, and easy communication with the leaders. Essentially, CoopHub helps Cooperative Societies maintain 100% transparency, reliability, and security, with the option of white labelling for a customised experience.
Disclosing the Bank’s motive for creating CoopHub, Wema Bank’s MD/CEO, Moruf Oseni, highlighted the Bank’s commitment to innovation and customer-centricity. “Cooperative Societies have many pain points. As a bank that is committed to empowering lives through innovation, we examined the end-to-end value chain of Cooperative Societies and launched CoopHub to provide solutions that address the pains and headaches in the Cooperative Society experience for both the leaders of these communities and the members. CoopHub is the future of Cooperative Societies and we have designed every detail to address the needs of every player in the Cooperative Society ecosystem and empower these communities for optimal productivity”, he said.

 

 

 

Delving into the unique features of CoopHub, Solomon Ayodele, Wema Bank’s Head of Innovation, added, “CoopHub is taking Cooperatives to an era where conflicts, stressful physical meetings, mistrust, inadequate capital, poor recordkeeping and inefficient governance are all a thing of the past. With a digitised database for all records, a dedicated User Management section for leaders to manage members efficiently, a transparent overview of contributions for both leaders and members, seamless communication framework that allows for easy planning of meetings and events, and a host of other unique features, CoopHub truly is the solution that every Cooperative Society needs. To promote community and financial security, CoopHub also offers a three-factor authentication system that ensures that every withdrawal from the Cooperative Society’s account is subject to an approval of three members of the Cooperative Society, including the Admin. We have been very intentional with CoopHub and I encourage every Cooperative Society to come on board and experience the future of Cooperative Societies through CoopHub”, Ayodele concluded.
CoopHub is now live and open to every Cooperative Society across the world. This futuristic solution is set to not only empower Nigerian lives with increased access to their needs through Cooperative Societies, but also revolutionise Cooperative Society operations for the best.
To onboard a Cooperative on CoopHub, simply register at https://coophub.alat.ng/

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Maxwell Opara Goofed Says AAS Investors As They Stand By Jesam Michael, Demand For Justice

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Maxwell Opara Goofed Says AAS Investors As They Stand By Jesam Michael, Demand For Justice

Maxwell Opara Goofed Says AAS Investors As They Stand By Jesam Michael, Demand For Justice

Continue to speak out against all forms of injustice to yourselves and others, and you will set a mighty example for your children and for future generations.”
— Bernice King
Martin Luther King Jr. once said, “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”  This aptly described the mood of Investors of leading global financial platform Afriq Arbiritage System as they  demanded for justice against  Abayomi Oluwasesan who stole the company’s $87m money and his cronies, Humble Prince Etang, Donald Michael, Fifeyin Awajumo and Michael’s Okoh who have used the instrument of cyber bully and cyber stalking to attack their CEO, Jesam Michael.
Maxwell Opara Goofed Says AAS Investors As They Stand By Jesam Michael, Demand For Justice
Also, they have unanimously condemned the ungodly role of the legal practitioner of the accused, Maxwell Opara, who has been narrating a dangerously false narration about the incident knowing full well that the perpetrators of these alleged crimes are the villain not the victims.
Consequently, some representatives of the global community of AAS known as Spartans have penned an open letter condemning the unfortunate incident against their CEO and the company. Excerpts…
Maxwell Opara must be called to order by the Nigerian Bar Association (NBA).
The Spectacle created by the so-called Maxwell Opara, a lawyer hired by ponzi hawks led by one Michael Okoh has exposed the short-comings of the legal profession in the country.
It’s so daft and unprofessional for a supposed lawyer to go to the press and talk about a case ongoing in court. A case he is himself representing in the court of law.
Those he is representing are tied to the chief culprit that is Abayomi and we believed by now as a lawyer he should have gotten all the facts related to the case he was brought in to litigate.
The accused, Abayomi has since confessed to his crime of stealing a whooping 87 million dollars from the confers of AAS. His lawyer has publicly stated this in court. How then Opara was not so informed as to guide his utterances?
This indiscretion on the part of a lawyer cannot be swept under the carpet. Whatever his motives are, we know he is part and parcel of the propaganda machinery to bring down AAS and its CEO, which is a defeated endeavour as everyone already knows. Their plot has failed as the truth is already in the public domain.
While AAS and its CEO will never take the laws into its hands, we are calling on the Nigerian Bar Association (NBA) to effectively call their member to order, and impose disciplinary measures for such flagrant flouting of the legal profession’s code of conduct.
However, irrespective of what the NBA do or fail to do, the security agencies have taken the lead to call him to order as a polite invitation to turn himself in to the Nigeria Police Force or be arrested has gone out. The choice is his to make.
As stated before, there are consequences for our words and actions. The said assault on him as reported by some media pools is a misinformation. Opara was never assaulted by the complainant. He was stopped from further spreading lies about a case in court of which the obvious is clear;  that ABAYOMI OLUWASESAN, has confessed to stealing 87 million dollars from AAS.
We should also remember, Abayomi was an employee of AAS, with the knowledge of the key codes to the system, a privilege afforded him by the CEO in trust which he swiftly betrayed.
He did not hack the system, because the system is unhackable. He simply entered because he has the keys. No one has the keys to a door and rather break in, they simply go in with the keys.
So gentlemen of the press, Abayomi stole from AAS, and every lawyer involved in this case must go the extra mile to get to the bottom of the truth before saying anything about the case.
Maxwell must be disciplined and possibly disbarred for bringing shame to the law profession. AAS will leave no stone unturned and will not fold its arms while naysayers and haters run riot.
Never Again.
RICHARD
This is pretty absurd that individuals and institutions make comments without appraising themselves of the circumstances or the facts. 
A crime was not committed against Maxwell Opara, a crime was committed against Investors and the CEO of the company they invested in, Afriq Arbitrage Systems. The defendants Maxwell Opara is representing, have already been deeply apologetic of their actions and the principal defendant, Mr. Abayomi has even confessed to the crime of stealing 87 Million dollars from the coffers of AAS.
Maxwell Opara takes sensationalism to the next level when he demonstrates his limited knowledge of the case by stating that the money that was stolen was 100 Million dollars… In so doing, he perjured himself and deeply affected his credibility in exercising his legal profession.
What I see playing out here is a drama where most actors are attempting to have their 5 minutes of fame in the spotlight. This case is huge, and such actors like Maxwell Opara, do not have to be paid any attention to as they attempt to have a spin off show on this main event. The law is going to deal with Maxwell, and as for the rest of us investors, we shall drown the noise and concentrate on how to get our stolen investment of 87 Million dollars from Mr. and Mrs. Abayomi.
Opara’s actions have raised serious concerns about legal ethics and the objectivity of legal practitioners.
The situation involving Maxwell Opara, who was responsible for defending individuals in a cyberbullying case, has taken a dramatic turn. While Opara was representing Michael Okoh, Humble Etenge, and others, another legal matter involving Abayomi Oluwasesan and Afriq Arbitrage System came to light.
Abayomi’s involvement in a $87 million theft and subsequent confession added a layer of complexity to the situation. Despite not directly representing Abayomi in legal proceedings, Opara was seen commenting on the case between Abayomi and Afriq Arbitrage System.
Opara’s actions have raised serious concerns about legal ethics and the objectivity of legal practitioners. This revelation highlights the paramount importance of upholding ethical standards and integrity within the legal profession.
The consequences of Opara’s conduct underscore the necessity for transparency and accountability in the legal field. This scandal serves as a stark reminder of the risks associated with allowing personal gain to compromise the pursuit of justice and the equitable execution of the law. It serves as a cautionary tale about the importance of maintaining ethical standards in legal practice to uphold justice and fairness.
This Lawyer goofed 
He contravene the rules  of Professional Ethics  as Legal Practitioners in Nigeria
Once a case is under the jurisdiction of a Court, it’s a common principle of judicial practice that none, not even the parties involved, nor any lawyer engaged for that matter must go to the media to begin another trial or hearing. It’s Contempt of the Court. The Court usually frowns at such conduct.
A case is subjudice when anyone goes outside the court to make any forms of comment, conference or conclusion with respect to such a case.
The Maxwell Okpara stands to be seriously reprimanded with the appropriate sanctions by the Legal Practitioners Disciplinary Committee.
In addition to the police investigation ongoing against Maxwell Okpara, I humbly advise once again that our AAS Legal Team submit a Petition to the Legal Practitioners Disciplinary Committee ( LPDC ) against Barr. Maxwell Okpara for his breach of the rules of Professional Ethics which forbids Lawyer from discussing or granting interviews with respect to matters or proceedings ongoing in the Courts.
I felt ashamed of Maxwell Okpara conducts as a Lawyer too when I saw him delved into the live issues already before the Court in his Press interviews.
This is too bad for a Lawyer’s conduct!
Our AAS Legal Team appears more professional and must be guided always too, because the Newshounds would always come to them to scoop or scout for headlines.
When approached by the media, all a Lawyer could say is “ the Court has spoken, the next date of adjournment is “xyz “ it is subjudice to say anything further on this case. Thank you gentlemen of the Press for your interest .
Pronto ! You discharge the Press and go your way .
This is best practice we all learn as Lawyers.
Anyone as a Lawyer , including Maxwell Okpara who contravene the rules must face the consequences of their actions.
LEKAN OLANISEBE

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UK Based Bizman, Mayegun Oladele Shosanya Celebrates Awujale 64th Coronation Anniversary, 90th Birthday

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UK Based Bizman, Mayegun Oladele Shosanya Celebrates Awujale 64th Coronation Anniversary, 90th Birthday

 

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United Kingdom based shred businessman who doubles as the Baba Egbe Obaneye Omooba Obinrin Akile-Ijebu and The Mayegun of Irewon Kingdom, Oladele Peter Shosanya has heartily celebrated the Awujale and Paramount ruler of Ijebuland, His Royal Majesty, Oba Sikiru Kayode Adetona on the occasion of his 64th coronation anniversary and 90th birthday celebration.

Mayegun Shosanya expressed joy and happiness that the foremost traditional ruler has attained the milestone age of 90, and yet continue to discharge his duties towards the development of Ijebuland, and Nigeria at large.

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In his congratulatory message to the monarch from the UK, and which was also made available to journalists in Ogun state yesterday, Mayegun Shosanya said Awujale as over the years built an unparalleled legacies and outstanding achievement which would forever remain indelible in the country.

“We are happy to celebrate our royal father and pride of Ijebuland on this double celebration. As we join millions of Nigerians including all sons and daughters of Ijebuland to welcome the custodian of Ijebu culture and tradition to the nonagrian club, we pray to Almighty God for his protection on our Baba for a sound health and great wisdom in life”.

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