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NEW SECT ‘YANLABAIKU’ EMERGES IN KEBBI

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We have not finished dealing with Boko Haram, another group has emerged  though they claim not to be violent. This group called Yanlabaiku forbids western education and share wives.
Daily Trust reports

A group known as “Yanlabaiku” with membership of about 100 followers which is also preaching against Western education has emerged at Gwadangwaji, the outskirts of Birnin Kebbi, capital of Kebbi State. The group lays claim to Islam and is conducting public preaching, meetings and processions though no violent activity has been attributed to it.

The group’s members are also called ‘Yanlokoloko’ which is one of the names of one of its leaders, Ismaila Lokoloko, who is assisted by one Bala Amadu.

The group is said to be opposed to one of the major teachings of the Islamic religion – the five daily prayers – as it allegedly preaches against offering them as Islam dictates.
Members of the group, which is said to have a slogan that puts belief in their Sheikh above God, are also said to willingly surrender their wives to spend the night with their important visitors especially scholars from the group.
Daily Trust gathered reliably from security sources in the state that the group’s leaders were part of the group that was based in Niger State before it was disbanded by government. Some of the present leaders relocated to Borno and Yobe states while others relocated to Niger Republic where they might have had direct contact with the Boko Haram.
“You might have noticed that their criticism of the five daily prayers which is a compulsory act in Islam is synonymous with the teachings of the sect sacked from Niger State, while the Boko Haram is known to oppose Western education. The issue of sharing their wives with their scholars is a known practice by some sects in the early 70s,” the source said.
When this reporter visited the group’s mosque at Gwadangwaji, behind the PHCN office, some of the members were seen sitting in groups around the mosque. One of the residents of the area, said while talking about the group’s members that, “they sometimes pray two raka’ats and terminate the prayer of three raka’ats saying that Sheikh will complete the rest for them and also that of four raka’ats, only two will be said instead.”
Some residents that spoke to our correspondent on condition of anonymity, said, “the group used to converge at Malam Labarasi’s residence in Gwadangwaji. Most of us don’t pray in their mosque. We did not pay much attention to them because until we started seeing journalists and other people coming to ask questions, we never knew them.”
Leader of the 1,600 Kebbi indigenes displaced by the Boko Haram from Borno State and Niger Republic and camped in Birnin Kebbi, Abubakar Gadu, in an earlier interview with Daily Trust said the leader of the Boko Haram group that led the attack on them in Borno State, one Bala is an indigene of Nasarawa area of Kebbi State and also a fish merchant in Doron Baga, Borno State.
When this reporter made attempt to confirm the allegations from the Imam of the group’s mosque, some worshippers at the mosque told this reporter that the imam had been dethroned few days earlier. However, the former imam of the mosque, Muhammadu Danmaihure, 45, who our correspondent met outside his residence near the mosque said he voluntarily resigned as the imam of the mosque about a week ago after serving in that capacity for over 15 years.
“I resigned from my position as the imam of the mosque about a week ago due some misunderstanding between the congregation and I,” he said.
But when pressed further on why he had to shift base completely from the premises of the mosque and the building opposite the mosque where followers of the group converged to preach, Danmaihure said: “I was forced to relocate to the frontage of my house to avoid interacting with the group after several attempts and sermons failed to change the minds of the group’s members on certain ideology they are introducing.
“I am an indigene of Kebbi State and resigned my role after 15 years of serving as the imam of the same mosque few days ago, because the sect kept insisting that after calling prayer, we must not wait for others to pray in congregation. So, I was not comfortable with that decision which resulted into a serious rift that led to my resignation as imam of the mosque,” he said.
When asked if the sect has any similarity with the Boko Haram, why they are observing two instead of the four raka’ats in the afternoon prayer and whether the members actually gave their wives to their visitors, he denied such allegations saying they were not true, adding, “I have also heard of such allegations which I believe are being peddled by people who are opposed to the sects ideology. One can say anything if he is opposed to your religious ideology,” he said.
“I was born and brought up in Gwadangwaji village over 45 years ago and we have been praying five times daily and it is according to Islamic injunction, We have no connection direct or indirect with Boko Haran group up to the time of my resignation as imam,” he stated.
He said the District Head of Gwadangwaji summoned him with a congregation of the mosque for a meeting on Sunday night that lasted up to Monday morning. He said the district head questioned his resignation as imam and asked questions on the recent developments in the mosque.

“I responded to him same as the response I gave to you journalists who came here on the issue. I also told him that, I am not aware of the purported existence of ‘Yanlokoloko’ group. I know Bala Amadu, but I do not know Ismail Lokoloko in this mosque. Bala lives close to our Sheikh’s house in Gwadangwaji. But, as I speak to you, he has moved to a place in Niger State about three months ago where he farms every season,” he said.

Danmaihure said he currently lives with his two wives and 14 children and that apart from the district head and journalists and some other people in town, there was no security agent that visited or invited him for questioning.

When contacted for comments, the District Head of Gwadangwaji, Alhaji Umar Ahmed, denied knowledge of the existence of the sect. But when our correspondent made mention of his Sunday night meeting with the mosque’s former imam, Danmaihure and representatives of the group, the district head shouted: “Why don’t you come and see me instead of questioning me on phone, Malam!” and hung up the call.

When our correspondent returned to his office after the outburst and asked him same questions about the alleged emergence of the sect, the district head first responded by asking our correspondent whether he has seen any of the sects member at the mosque, adding “I can’t tell you anything because as a district head I am not supposed to speak to the press. I am supposed to report to the government. So, if you want to know anything, you should go and ask the government.”

Meanwhile, Deputy Governor of Kebbi State, Alhaji Samaila Dabai Yombe, when contacted earlier on phone said all necessary action has been taken by government to checkmate the sect, adding that security agents are already on top of the matter. “Government has sprang into action with a follow up instruction to all security agents to bring down any such body that presents security threats to our people,” he said.

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In Search of Justice: Alhaja Enitanwa Muibat Lanre Shittu’s Plea for Recognition and Dignity

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In a world where the bonds of love and faith should transcend earthly judgments, Alhaja Enitanwa Muibat Lanre Shittu finds herself battling not only for justice but for the affirmation of her dignity and place within her late husband’s legacy.

Alhaja Enitanwa, the widow of renowned business mogul Lanre Shittu, faces an overwhelming injustice as she appeals a ruling by the Ifako Ijaiye Customary Court. This court dismissed her case by claiming it lacked the jurisdiction to do so.

This judgment, for Alhaja Enitanwa, represents a painful contradiction. The Ifako Ijaiye Customary Court had been specially designated to hear cases rooted in Islamic law—a foundation of faith and tradition that defined her marriage to her beloved husband. How, then, can this same court deny its duty to preside over the case she brings forward, a case so deeply tied to her faith and rightful place within her family?

At the heart of her appeal is a plea for recognition, not only for herself but for every Muslim woman whose rights are meant to be upheld by the legal protections guaranteed under the 1999 Constitution. Her counsel, Barrister Kayode Ademiluyi, stresses that this Constitution embraces Sharia law as a personal and protected path for Muslims, enshrining the rights of individuals like Alhaja Enitanwa to have their marital bonds honored by the law.

The Customary Court Law of Lagos State further cements these rights. By law, designated courts are empowered to adjudicate in matters of Islamic law—marriage, divorce, and family bonds. Yet, for reasons unknown, the Ifako Ijaiye Customary Court has chosen to ignore this mandate, casting aside the deeply personal matter Alhaja Enitanwa brought to its doors.

She seeks more than validation; she seeks justice. For Alhaja Enitanwa, this appeal is an urgent call for the court to correct a decision that, in its oversight, has left her in limbo, questioning the very foundations of her marriage and her place within a family she holds dear.

Her appeal will journey through the Customary Court of Appeal, a court of immense authority, with the power to oversee customary law matters. Here, the court will have the solemn duty to interpret her case in the spirit of fairness, upholding the principles of religious and personal freedoms granted under Nigerian law. Alhaja Enitanwa’s case is not just about her suffering but about restoring the dignity of every Muslim woman who looks to the law to honour her faith and protect her rights.

Let us remember that at the heart of this case lies a woman—a mother, a widow—whose only desire is to protect the bond she shared with her late husband and to honour the life they built together under Islamic law. Alhaja Enitanwa’s struggle resonates far beyond her plight; it is a struggle for justice, for the rights of Muslim women, and for the values enshrined in the law.

 

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Tayo Folorunsho to Launch “The Campus CEO” Book and Celebrate Years of Edutainment Bliss

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Tayo Folorunsho to Launch “The Campus CEO” Book and Celebrate Years of Edutainment Bliss

 

 

 

 

Sahara Weekly Reports That Edutainment guru and Founder of The Big Break Moment Africa, Tayo Folorunsho (Teeflo), is set to launch his highly anticipated book, The Campus CEO, at the prestigious Transcorp Hilton in Abuja.

 

 

Tayo Folorunsho to Launch “The Campus CEO” Book and Celebrate Years of Edutainment Bliss

 

 

The Campus CEO is a comprehensive guide for aspiring student entrepreneurs seeking to navigate the dynamic landscape of African entrepreneurship. Drawing from Folorunsho’s extensive decade-long experience working with various talents and luxury brands, the book offers invaluable insights, practical advice, and actionable strategies for success. The launch event will not only celebrate the release of this essential guide but also serve as a platform to recognize and honor his dedication and commitment to student eentrepreneursacross Nigeria.

 

Folorunsho, a passionate advocate for youth empowerment, has made significant contributions to the education and entertainment/creative industries. His initiatives have empowered numerous students from selected higher institutions with knowledge, skills, and platforms, fostering innovation and driving economic growth.

 

The Campus CEO promises to be an indispensable resource for any student entrepreneur seeking to make their mark. Packed with real-world examples and expert guidance, it is poised to become the go-to guide for navigating the challenges and opportunities of entrepreneurship in Nigeria.

 

Tayo Folorunsho has dedicated his career to fostering innovation and creativity within the Nigerian education and entertainment sectors. His work has profoundly impacted countless students, providing them with the tools and knowledge necessary to succeed in the competitive world of business.

 

The launch event will also feature a Celebration of Life, a book presentation, and a project unveiling, highlighting Folorunsho’s ongoing commitment to empowering young entrepreneurs and his latest endeavors to further support student-led innovation and growth.

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Investigation: How Unhygienic State Of Oko Oba Abbatoir Poses Health Hazards To Lagosians

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Time was when the Oko Oba Abbatoir was the cynosure of all eyes.

The professionalism and neatness depicted by the Butchers and the distribution Unit of the Abbatoir was applauded by all.

Conveying the neatly packed Meats in an enclosed Van called ‘Eko Meat Van’ to various locations saw the Lagos State Government receiving accolades from opposition Parties, Lagosians alike for the initiative.

Years down the line, the once celebrated initiative has become a shadow of itself.

For a first timer visiting the Oko Oba Abbatoir, what greets the person is an offensive odour oozing from the Canals that passes behind the Abbatoir.

The stench is very strong. It fouls the air. It often even triggers breathing discomforts in people not used to such a sudden and unpleasant odour.

The drainage at the entrance of the facility is filthy. It is a major source of the pungent stench disturbing passersby and visitors to the abattoir.

This however poses health threats to Lagosians who inhale this offensive odour.

Aside the Canals, the environment of the Abbatoir is in a pathetic state, as dirt litters the environment with bloods of the butchered Cows stagnated at some potholes in the Abbatoir.

This is however unhygienic to the health of Lagosians who consume the Meats.

The safety of meat processed at Oko-Oba Abattoir, Agege, Lagos, has become a source of concern to beef consumers in the state owing to the unhygienic practices and poor sanitation that characterise meat processing at the facility.

Aside from the dirty drainage, the slaughter slabs where animals are slaughtered are not only dirty but also reek of the foul smell of cow dung as well as that of decomposing animal waste and blood.

The once upgraded processing equipment and units of the Abbatoir have become a shadow of itself.

Experts say poor handling of meat in abattoirs could lead to physical contamination, stressing that a situation where all manner of people accesses the slaughterhouse without check is inappropriate for a place where meat is processed for human consumption.

Investigation reveals that the handlers of the Abattoir are the one causing major problems by not allowing external body or professionals to handle the situation because of their selfish interest.

Moreso, it was also gathered that past administration has also put measures to salvage the situation but all to know avail as the activities of the centre is allegedly run by one family.

The said family is been alleged to be sabotaging the efforts of the Lagos State Government in changing the narratives in this regard, by monopolizing the administration of Abbatoir.

Sources who are in the know of the politicking happening at the Abbatoir that has made it leveraging on its past glory, say that if other Companies are saddled with the responsibilities of maintaining the Abbatoir, there will be drastic changes in the affairs of the Abbatoir, that will be a far cry from its present state.

It was also gathered that the Sub Concessionaire approved by the Ministry who has certain projects at the Abbatoir is allegedly been frustrated by the Main Concessionaire in connivance with the Commissioner.

This has further added to the pathetic situation of the Abbatoir.

Investigation also revealed that there are Shanties at the Abbatoir where some people allegedly live and pay rent to certain individuals at the Abbatoir.

This poses Security threat to the Abbatoir and residents around the Abbatoir, at a time when the economic fortunes of the nation has dwindled.

Sources revealed that the Abbatoir is porous, which exposes the State to impending danger that needs to be urgently addressed before it escalates.

No doubt, the present state of the Abbatoir is a far cry from what the Abbatoir was known for years back, leading to the call on the Governor Babajide Olusola Sanwo-olu led administration, the Ministry of Environment, Ministry of Health and the Ministry Of Agriculture to wade into this issue and earnestly address the worrisome and abysmal state of the Oko Oba Abbatoir, no matter who ox is gored.

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