society
Nigeria Didn’t Happen to Us. We Happened to Nigeria. By George Omagbemi Sylvester
Nigeria Didn’t Happen to Us. We Happened to Nigeria.
By George Omagbemi Sylvester
“A Brutally Honest Monologue and an Even Harder Truth: Our Nation’s Struggles Are Self‑Inflicted Unless We Change Ourselves First.”
Nigeria is not a NATURAL ACCIDENT. It is not a HAPLESS INHERITANCE. It is not a CRUMBLING STRUCTURE that simply happened to us. The truth (UNCOMFORTABLE, UNFLINCHING and MERCILESS) is this: Nigeria did not just happen. We happened to Nigeria. This is not a feel‑good slogan; it is a mirror held up to our collective face.
This powerful monologue, recently captured in the viral video “Nigeria Did not Happen to Us; We Happened to Nigeria”, is a SHARP, SATIRICAL and CANDID INDICTMENT of the Nigerian condition, delivered in the spirit of brutal honesty that the nation sorely needs. It forces us to confront a core question: ARE WE VICTIMS OF NIGERIA’S FAILURES, OR HAVE WE BECOME CONTRIBUTORS TO THEM?
As Nigerians, we must understand both the external foundations of this nation and the internal contradictions we have allowed to fester for decades.
The Myth of Nigeria’s Accidental Nationhood.
Nigeria’s origins are COLONIAL not ORGANIC.
In 1914, British colonial authorities amalgamated the disparate Northern and Southern protectorates (regions culturally, linguistically, economically and religiously distinct) into one colony called Nigeria. This union was motivated by convenience for colonial administration, not by any existing sense of shared identity among Nigerians.
One respected historian put it bluntly:
“Nigeria is not a nation. It is a mere geographical expression.” Chief Obafemi Awolowo, 1947 (paraphrased by scholars describing his position).
Even prominent nationalist leaders were skeptical about Nigeria’s prospects. Sir Abubakar Tafawa Balewa observed that more than a century after the amalgamation, many groups had little in common and did not “show themselves any signs of willingness to unite.”
This is critical context. Nigeria’s foundation was never one of shared identity or mutual purpose; it was political convenience cemented over fault lines of ethnicity, religion and regional disparities. Yet, instead of overcoming these differences, we have often exploited them.
Beyond Colonialism: Internal Failures We Must Own.
It is one thing to acknowledge that Nigeria was born of colonial imposition. It is another to ignore how we have shaped her destiny since independence.
Leadership Failure. Chinua Achebe (one of Nigeria’s greatest voices) wrote in his seminal essay The Trouble with Nigeria:
“The problem with Nigeria is simply and squarely a failure of leadership. Nigerians are what they are because their leaders have not been what they should be.”
This assessment remains painfully true. Leadership failures have pervaded our governance, from military rule to civilian administrations. Leaders who lack vision, commitment, integrity and or accountability have allowed corruption to become normalized and PUBLIC SERVICE to become SELF‑SERVICE. Their conduct entrenches distrust, weakens institutions and erodes citizens faith in progress.
Leadership Is not the Only Problem; We Are Too.
The monologue itself cuts deeper: it argues that Nigerians often project responsibility outward (blaming the country) instead of looking inward at our collective choices and behaviors.
Consider the Nigerian voting public. For too long, electoral choices have been driven by ethnicity, religion, patronage or patron‑client loyalty rather than merit, service records or competence. When citizens consistently elect leaders who perpetuate corruption, insecurity and economic mismanagement, that is not NIGERIA HAPPENING TO US; THAT IS NIGERIA HAPPENING BECAUSE OF US.
Corruption and Impunity. Corruption (the manipulation of public resources for private gain) is one of the most pervasive problems in Nigeria. Transparency International’s Corruption Perceptions Index and local audits have repeatedly shown Nigeria’s struggle with corruption across public institutions. When corruption becomes normalised, citizens lose trust in governance and the state’s capacity to deliver basic services collapses. This is not an abstract concept; it is a lived reality for millions.
Poverty, Inequality and Underdevelopment Are Symptoms, Not the Disease.
According to the World Bank and independent analysts, more than half of Nigeria’s population lives in POVERTY, with SEVERE INFRASTRUCTURE DEFICITS, POOR EDUCATION, LIMITED HEALTHCARE ACCESS and an ELECTRICITY CRISIS that leaves millions without RELIABLE POWER.
These are not natural disasters. They are structural failures and failures of policy, priorities, investment and long‑term national planning.
For example:
Electricity generation remains weak compared to other African nations. Nigeria’s peak electricity generation often fluctuates between 5,500 and 6,000 MW, a fraction of what is needed for sustained industrial growth.
Education gaps leave millions of school‑aged children without basic education, undermining human capital development.
Poverty persists alongside massive resource wealth, highlighting a disconnect between potential and reality.
These challenges do not mean NIGERIA is INHERENTLY DOOMED. They mean that poor governance, weak institutions and a LACK OF STRUCTURAL REFORMS have BLOCKED our PATH to PROSPERITY.
Nationhood Is Still a Work in Progress.
Decades after independence and a civil war that sought to defend national unity, Nigeria continues to grapple with the concept of nationhood.
Scholars note that Nigeria’s pluralistic society (over 250 ethnic groups with diverse languages and belief systems) makes forging a cohesive national identity extremely complex.
National identity is not automatic. It is built through shared purpose, inclusive governance, equitable resource distribution and recognition of diversity within unity.
Yet, too often Nigerians fall back on narrow identities (TRIBE, RELIGION, REGION) rather than seeing themselves first as NIGERIANS.
True nationhood demands that we recognize our differences but refuse to let them divide us.
The Narrative of Blame Must Change.
There is a popular expression among Nigerians: “MAY NIGERIA NEVER HAPPEN TO YOU.” It is a curse, born out of frustration and despair. Yet experts argue this narrative is counterproductive.
Taiwo Oyedele, then Chairman of the Presidential Fiscal Policy and Tax Reform Committee, called it “UNPATRIOTIC” and suggested instead: “MAY NIGERIA WORK FOR ME.” His point is clear: citizens must shift from fatalism to constructive engagement.
This shift requires rejecting narratives that externalize responsibility. If we truly believe Nigeria “HAPPENED TO US,” then we resign ourselves to victimhood. But if we admit that we shaped Nigeria with our votes, actions and apathy, then we acknowledge that we also have the power to rebuild it.
A Call to Conscious Patriotism.
The video monologue does not end in defeat; it is a call for accountability; both from leaders and citizens. This is not cynicism. This is patriotism disguised as harsh truth.
The future of Nigeria lies not in wishful thinking, not in optimism alone and not in blaming past wrongs. It lies in self‑reflection, collective responsibility and national renewal.
“Every country has the government it deserves.” according to Joseph de Maistre
This timeless aphorism is relevant to Nigeria today. When citizens elect leaders who fail to provide security, economic opportunity and dignity, then they must ask themselves why such leaders were chosen in the first place.
The Bigger Picture: Reclaiming Nigeria’s Destiny.
Nigeria did not simply happen to us. We (through our CHOICES, our COMPLACENCY, our SILENCE and at times our COMPLICITY) happened to Nigeria.
This truth is not a condemnation without hope. It is an invitation to engage and to participate in nation‑building as citizens who hold leaders accountable, embrace unity in diversity and demand governance that uplifts every Nigerian.
A nation is not an accident. It is an ongoing project and that of IDEOLOGY, POLICY, CULTURE and COURAGE.
Nigeria’s story is unfinished. And because it is unfinished, it can be REWRITTEN, but only if we stop seeing ourselves as victims and start seeing ourselves as architects of our common future.
— Published by saharaweeklyng.com
society
New Electoral Act Or Self-Coronation in Disguise?
*New Electoral Act Or Self-Coronation in Disguise?*
By Gbenga Shaba
Nigeria’s democracy has taken a dramatic turn with the signing of a new Electoral Act by Bola Ahmed Tinubu, following its passage by the National Assembly. At the heart of this new law is the complete removal of the delegate system, otherwise known as indirect primaries, as a method for political parties to choose their candidates. For decades, party delegates played a decisive role in determining who emerged as flag bearers. That era has now been brought to an abrupt end.
Under the new legal framework, political parties are left with only two recognised options for selecting candidates. The first is direct primaries, where every registered party member is entitled to vote in choosing the party’s candidate. The second is consensus, an internal agreement process in which aspirants voluntarily step down to allow a single candidate to emerge. By abolishing indirect primaries, the law eliminates the traditional system where a small group of selected delegates decides the fate of aspirants.
Supporters of the reform argue that this marks a shift toward internal democracy. The principle of one member, one vote gives broader participation to party faithful and reduces the influence of powerful blocs that once controlled delegate lists. In theory, it expands political power beyond a privileged few and places it directly in the hands of grassroots members. For many ordinary party members who previously had no voice during primaries, this could represent a significant opportunity.
However, critics see deeper political implications. They warn that while direct primaries appear more democratic on paper, the process could be easily influenced by those who control party registers and structures at the national level. Concerns are also being raised about the practicality, cost, and transparency of conducting nationwide direct primaries across all political parties. Without strong safeguards, the promise of wider participation may not necessarily translate into fairer outcomes.
Ultimately, the removal of delegates from party primaries represents a fundamental restructuring of Nigeria’s internal party politics. Whether this reform strengthens democracy or consolidates power will depend on how faithfully it is implemented. What is certain is that the landscape of political competition has changed, and Nigerians will be watching closely to see whether this new law deepens democratic inclusion or reshapes control in a different form.
society
Senate Backs FCC, Says Underfunding Weakens Constitutional Mandate
Senate Backs FCC, Says Underfunding Weakens Constitutional Mandate
The Senate Committee on Federal Character has raised serious concern over the underfunding of the Federal Character Commission (FCC), warning that it is affecting the Commission’s ability to carry out its constitutional responsibilities.
During the 2026 budget defence at the National Assembly, the Executive Chairman of the FCC, Hon. Hulayat Motunrayo Omidiran, presented a proposed budget of ₦6.5 billion and explained that limited funding has reduced the Commission’s capacity to properly monitor and enforce compliance across more than 700 Ministries, Departments and Agencies (MDAs).
She stressed that without adequate funding, the Commission cannot effectively ensure fairness, balance, and equal representation in federal appointments and public service.
“We are appealing to the Senate to support improved funding for the Commission. Federal Character is a constitutional duty, and we must be equipped to enforce it effectively for the good of national unity,” she said.
Chairman of the Senate Committee on Federal Character and Intergovernmental Affairs, Senator Allwell Heacho, described the funding gap as a serious setback.
“Federal Character is not optional. It is backed by the Constitution. The Commission responsible for enforcing it must be properly funded to deliver,” he stated.
He assured that the Senate Committee is committed to supporting the FCC to strengthen its operations and improve accountability across government institutions.
With support now coming from both the Senate and House Committees, the FCC is set to push for stronger enforcement and better service delivery nationwide
society
Apostle Suleman Lectures: Your Association Determines Your Acceleration; If You’re Gifted, You’ll Stand Out
Apostle Suleman Lectures:
Your Association Determines Your Acceleration; If You’re Gifted, You’ll Stand Out
Gifted people are always different. They stand out and never fit in because God uses them in a greater way, the servant of God and founder of the Omega Fire Ministries (OFM) worldwide, Apostle Johnson Suleman, lectures. Speaking about gifts, in particular, spiritual gifts, the ‘Restoration Apostle’ noted that every man is gifted by God. He stated in his sermon that gifts are the result of the finished work of Jesus Christ on the cross.
While suggesting that where a man is most gifted is where he will be most lifted, Apostle Suleman declares that, to stand out in one’s generation, the person must be gifted.
“To be gifted is to be specifically empowered. To be gifted is to be supernaturally assisted to fulfil a task. Many of us are praying for helpers, but you cannot stand before helpers without anything to offer. A man’s gift maketh room. The more gifted you are, the more rooms you have (Proverbs 18:16). Man’s gift maketh rooms for him and bringeth him before great men. No Joseph appears before a Pharaoh until he has capacity to interpret his dreams. The king sent for Daniel because there was a gift in his life. He stood out because there was a gift he had. The problem is not getting helpers, when you have a gift, helpers will look for you. What is your gift?
Apostle Suleman asserts that every man possesses inherent, distinct gifts that are designed to be developed and deployed for a specific purpose. However, he emphasizes, identifying one’s unique gift or purpose requires a defining moment, experience, or interaction rather than just passive introspection, designed to unlock potentials that have been dormant.
“There is nobody that is not gifted. Everyone is equally gifted but it takes an encounter to discover your gift. The gift can be there, hidden but it takes an encounter to discover it. The Bible says Saul was met by Samuel and Samuel took a vial of oil and anointed Saul and said is it not because the Lord hath ordained thee to be captain over the people of God (1 Samuel 10:1). Saul was not a king of Israel, he was a captain. That is why his son, Jonathan could not step into the stool because kingship is by inheritance, but captain-ship is by appointment. So, when Saul met the prophet he began to prophesy. It takes meeting a man to enter the next season. Season is not a bait, it is a man. It takes meeting the right man. The second thing that empowered Saul to stand out was that he joined the right team; Shadrach, Meshach, and Abednego.
Highlighting that the people a man surrounds himself with, learn from, and follow, directly influence the speed and success of his life’s progress, the man of God submits that positive associations can accelerate man’s destiny, while negative associations can drive stagnation, delays, and limitations.
“Your association determines your acceleration. If you’re with the wrong people, you will get the wrong experiences. It is very important. Blessed is the man that walks not in the counsel of the ungodly. Nor stand in the way of sinners, nor sit in company with scoffers. (Psalm 1:1,2,3). You start by walking with them. If you keep walking with them, you’ll soon stand with them. When you stand with them, you’ll sit with them. You must be extremely picky in your relationship. There are some people that should be made to know, because they’re not aware that they’re not your friends. They assume they are your friends but you have to let them know that you are colleagues not friends. You have to be very intentional because friends either add, subtract, divide or minus. You can’t have a friend who’s playing neutrality.
In your walk with God, when the enemy wants to destroy you he will introduce you to a strange company. Any company that kills your fear of God is a wrong company. The right company will make you think of heaven. A right company will want to make you live clean, pure and right. The right company will make you God-conscious. The right company is family-oriented. A right company will make sure you avoid conflicts. A right company will promote God not greed,” he counsels.
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