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Nkiru Sylvanus opens up on Allege Romance with Oge Okoye’s Ex-husband, “Yes I know him very well!”

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Late last year, Nollywood ‘’cry cry baby’’ was at the center of a husband snatching saga; not only did she allegedly snatch her colleague, Oge Okoye’s husband, she was also reported to have gone ahead to marry him in a private ceremony.

Oge Okoye, Nkiru Sylvanus and Stanley Duru, the said husband have since kept mum on the matter, until today when Nkiru Sylvanus decided to speak up on the matter via an interview her camp sent to a popular blog

Read the interview below;

 

What’s your reaction to the report making the rounds that you are getting married?
Now ok, first I’ve been married on the internet for more than three times! They first got me married in 2008, then they got me married again in 2011 and now, they are getting me married again in 2014/2015. I’m beginning to ask, why do they like to get me married? If I were married in 2008 and again married in 2011, why again should I be getting married again in 2015? That means they were all lies. It’s all rumours. Some people will report this stuff like they know you, when they only see you on TV.

It’s just like Governor Okorocha whom many are saying all sorts of false reports against lately. Some of this people have not been to Imo state in the last six years, but out of hatred, they’ll go on social media to post rubbish. Right now, I’m not married. I could be thinking about marriage very soon, if the right man comes calling. If I’m satisfied within my soul that this is the man I’m going to spend the rest of my life with. Because I’ve worked so hard as a young lady that right now, I don’t want just any man but a man that will be there for me. A lot is being said about me, and I know. There was one time a friend sent me a link where they wrote that Nkiru is desperate to get married and that was why she said she can be a second wife. I just laughed and smiled because of how ignorant a lot of people can be.

But really, most people find it weird that you could utter such a statement and they are in fact angry with you, hope you know that?
Let me tell you something, people who are very close to me will tell you that I’m a realist. I speak my mind. Unfortunately, we are in a society where people will see black and pretend about it by calling it white just because of what others will say. I speak my mind. I talk about what people know,but pretend like they don’t know. If our society has to change like we’ve been clamouring for, then we must be ready to be truthful and realistic. In the real sense of it, who isn’t a second wife or second husband? The truth is that every young man or woman out there who isn’t a virgin, has been married before. What is marriage? Marriage is not just when a man pays a bride price. Marriage is when you both know yourself; when you sleep with each other and cleave together. That is marriage! Unfortunately, that is what everybody is now taking lightly. If you pay a woman’s bride price, put her in your house and just look at her, then both of you are not married. Physically and spiritually, both of you are not married. Now, in Nigeria a lot of young women prefer to be a side-chic to a married man and you know he has a wife, then you are the second wife whether you like it or not because this man does to you everything he does to his wife at home. Also in Nigeria, so many married men have as much as 20 side-chics and keep them at different locations then they come out to tell you they can never marry a second wife. If it is declare today all over the world that every woman you have slept it must leave under the same roof with you, many men would have as much as 400 wives while many women will have close to 2000 men as husbands. And when one talks about the fact that it is better to be a second wife people go wild! What’s more honorable for you as a woman? That you are a side-chic to a man who doesn’t show you respect and treat you like a dog or that he legally marries you as a second wife and accord you the respect he accords the woman he calls his wife at home, which is better? The interesting thing here is that many of these married women know that their husbands have side-chics, but they’ll say that it’s fine as long as he doesn’t pay her bride price. Imagine that? Again, I put it to you as a woman that which is more honourable, that a man pays your bride price and put you under a roof or makes you a side chic and toss you around like a piece of rubbish? So it’s all about the condition surrounding it.

What do you mean, ‘condition’?
For instance, there are circumstances that can warrant a woman being a second wife. What works for me maybe different from what works for the other woman? So like I said earlier in my Channels TV interview, if the situation is right, then I can become a second wife. Not like I’ll just see any happy couple and I’ll go join them. It’s either you’re marrying a man who has been married before and divorced or you are marrying a man who has been married before but the wife is dead. So if you are getting married through such circumstance, then you are a second wife. So that is what I mean by the condition. The condition that puts you into being a second wife is what I’ve been talking about. If a man was married and lost his wife and he is coming to marry me, then I’m not his first wife. I’m the second wife because the man has been married before. So that was why I said if the situation and condition is right, I can give being a second wife a thought. It’s good for people to stop reading or listening to things from the surface before they start criticizing. Remove the log in your own eyes before removing that of others. I know some ladies who will go on TV and say they can never be a second wife, God forbid yet they have a married man they are dating and who is footing their bills.

Let’s talk about Stanley Duru, that name has been the subject of controversy around you lately, who is he to you?
I don’t like talking about a man because I am a lady. And it should be the man talking about me. A man should find me so precious enough to take out his time to talk about who I am to him. If a man would not be proud to talk about me, then he doesn’t worth having me. So for me to spend my time analysing a man, come on, that’s not possible. I’m too precious for that. So I don’t want to talk about him and who he is. If he so wish to talk about me, fine.

Is it true that you’ve known each other for a long time?
Yes I know him. Very well!

How and when?
That’s still talking about him. I don’t want to talk about a man.

nkirunkiruoge okoye husband picturesOge-Okoye

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From Drill to Deen: Central Cee’s Conversion and the Power of Faith in Modern Hip-Hop

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From Drill to Deen: Central Cee’s Conversion and the Power of Faith in Modern Hip-Hop

By George Omagbemi Sylvester 

“The British rap star’s public declaration of Islam sparks global reactions and renews debate about spirituality, identity, and influence in contemporary music.”

British rap superstar Central Cee has publicly announced that he has converted to Islam, a revelation that has rapidly spread across global media and social platforms, drawing reactions from fans, cultural commentators and religious observers alike. The development marks a deeply personal shift for one of the most influential voices in modern UK drill, and it highlights the growing intersection between faith, identity and popular culture.

Central Cee, whose real name is Oakley Neil Caesar-Su, disclosed the decision during a recent livestream, where he stated that he had taken the Shahada, the Islamic declaration of faith that formally marks a person’s conversion to Islam.

According to multiple reports published on February 6, 2026, the rapper confirmed the conversion publicly, saying he had changed his name and embraced Islam, with friends present during the broadcast congratulating him.
The announcement quickly became a trending global topic, with thousands of fans flooding social media with messages of support and congratulation.

What happened, when, where and how
The confirmed facts are straightforward.

What happened: Central Cee announced his conversion to Islam.
Who: The British rapper, born Oakley Neil Caesar-Su.
When: The announcement surfaced publicly on or around February 6, 2026.
Where: The declaration was made during a livestream, widely circulated online.
How: He confirmed he had taken the Shahada and embraced Islam, with friends present during the session.
Before this announcement, Central Cee had never publicly declared adherence to any specific religion, though fans had long speculated about his spiritual leanings.
Background: the rise of a global rap force
Born on June 4, 1998, in London, Central Cee rose from the streets of Shepherd’s Bush to become one of the most commercially successful British rappers of his generation.
He achieved mainstream recognition with his 2020 single Day in the Life and later dominated charts with hits such as Doja and Sprinter, accumulating billions of streams worldwide.
By the mid-2020s, he had become a defining figure in UK drill, blending street narratives with a polished, globally accessible sound.
Reactions and significance
The news of his conversion triggered widespread reaction across continents. Many fans congratulated him, using phrases such as “Welcome to Islam, brother,” reflecting the celebratory tone among supporters.
Others expressed curiosity about whether the decision would influence his music, public image, or future lyrical direction.

Cultural analysts note that religion has long played a quiet but significant role in hip-hop. From Malcolm X’s influence on American rap consciousness to the presence of Muslim artists in both US and UK scenes, faith has often shaped artistic identity.

British sociologist Dr. Reza Pankhurst, writing on religion and youth culture, has argued that for many urban artists, faith offers “a language of discipline, moral structure and belonging in environments often defined by instability.”
Similarly, American scholar Dr. Sherman Jackson has noted that Islam’s appeal among musicians and athletes lies partly in its “emphasis on personal responsibility, spiritual dignity, and community.”
While these are broader observations about religious influence in culture, they help explain why high-profile conversions often resonate far beyond the personal sphere.

Why the announcement matters
Central Cee is not merely another celebrity; he is one of the most commercially powerful voices in British rap, with global reach across Europe, Africa, Asia and North America. His decisions, therefore, carry symbolic weight.

When artists of such stature publicly embrace a faith, it often triggers three parallel conversations:

First, identity: Fans begin to examine how the artist’s beliefs align with their lyrics and public persona.

Second, influence: Younger audiences may view the decision as aspirational or spiritually significant.

Third, authenticity: Critics and supporters alike debate whether faith will reshape the artist’s artistic content.

British cultural commentator Kehinde Andrews has previously observed that hip-hop is “not just music but a social language through which young people negotiate power, race, faith and identity.”
In that sense, Central Cee’s announcement becomes part of a larger cultural dialogue not merely a personal declaration.

The question of a new name
Some reports indicate that the rapper mentioned changing his name after taking the Shahada, though details remain inconsistent across sources.
While certain online reports suggested possible new names, there is no universally confirmed official new name from the artist at the time of reporting.
This remains an evolving aspect of the story, and responsible reporting requires caution until a formal statement is released through verified channels.

The broader context: faith and hip-hop
Central Cee joins a growing list of artists who have publicly embraced Islam. Over the decades, figures such as Yasiin Bey (Mos Def), Lupe Fiasco, Ice Cube, and Q-Tip have either converted to Islam or drawn heavily from Islamic teachings in their music.
In the UK, Muslim identity has long been intertwined with the grime and drill scenes, reflecting the multicultural realities of cities like London, Birmingham and Manchester.

Cultural historian Tricia Rose, one of the foremost scholars of hip-hop, once wrote that the genre “has always been a site of spiritual searching, moral struggle and social commentary.”
In that context, a public conversion is not an anomaly but part of a longstanding tradition of artists seeking meaning beyond fame and commercial success.
What remains unclear
Despite the viral spread of the story, certain details are still evolving:

The exact location of the livestream has not been formally confirmed.

The identity of the individuals present during the Shahada has not been publicly verified.

Any official legal name change has not been documented in confirmed public records.

Responsible journalism requires distinguishing between verified facts and social-media speculation.

Final assessment
Central Cee’s conversion to Islam is a deeply personal decision that has nonetheless sparked global conversation. Announced during a livestream in early February 2026, the declaration places one of Britain’s most influential rappers at the centre of a broader discussion about faith, culture and celebrity influence.

In an era where artists are often defined solely by streaming numbers and chart positions, his announcement underscores a different narrative: the search for meaning, identity, and spiritual grounding in the midst of global fame.

As the late scholar James Cone once wrote, “Spiritual transformation is the most radical form of social change, because it begins inside the human soul.”
Whether Central Cee’s journey will reshape his music or remain a private source of guidance is a question only time can answer. What is certain, however, is that his decision has already stirred conversations that extend far beyond the world of rap.

 

From Drill to Deen: Central Cee’s Conversion and the Power of Faith in Modern Hip-Hop
By George Omagbemi Sylvester 

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Remembering Afeez Adeshina “Destiny Boy” : A Life of Promise, Music, And Quiet Impact ~ 1ST ELEVEN9JA TV

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Remembering Afeez Adeshina “Destiny Boy” : A Life of Promise, Music, And Quiet Impact ~ 1ST ELEVEN9JA TV By Alhaji Arems (Baba Fuji)

Remembering Afeez Adeshina “Destiny Boy” : A Life of Promise, Music, And Quiet Impact ~ 1ST ELEVEN9JA TV

By Alhaji Arems (Baba Fuji)

The Nigerian music scene is mourning the loss of Afeez Adeshina Ayinde, popularly known as Destiny Boy, whose passing has left a deep sense of grief among family, friends, and fans. Though his life was brief, his story is one marked by determination, creativity, and a steady rise driven by passion rather than noise. Destiny Boy passed away on January 17, 2026, at the age of 22, cutting short a journey that many believed was only just beginning.

 

Early Life And Background :

Afeez Adeshina was born on june 24, 2003, into the Adeshina family of Odo Rori Compound, Ayetoro Yewa, Ogun State, Nigeria. He was the son of Mr. Adeshina Kamorudeen and Mrs. Saidat Adeshina, raised within a close-knit family environment that shaped his values and character.

 

From an early age, Afeez was known for his calm demeanor and respectful nature. Those who grew up around him often describe him as gentle, focused, and quietly ambitious. Music became an outlet through which he expressed himself, long before public recognition followed. What began as interest and experimentation gradually turned into purpose.

 

Music Career And Creative Journey :

Known professionally as Destiny Boy, Afeez carved out his place in music through persistence rather than spectacle. He was deeply passionate about his craft and committed to growth, often collaborating and featuring in songs and music videos across Nigeria and beyond.

 

While he may not have been the loudest voice in the room, Destiny Boy earned respect for his work ethic and humility. He approached music with seriousness, seeing it not just as entertainment but as a path to building something meaningful. Colleagues and collaborators consistently describe him as hardworking, disciplined, and eager to learn — traits that set him apart in an industry often defined by fast success and fleeting attention.

 

His presence in multiple projects across different platforms reflected a steady upward movement. For many young creatives, Destiny Boy represented the quiet grind: showing up, improving, and letting the work speak.

 

Family Life And Personal Milestones :

Beyond music, Afeez embraced responsibility early in life. He got married to Oluwatoyin Adeshina, and their union was blessed with a son, Adeshina Usman Obatide, born on November 12, 2024. Becoming a husband and father added new depth to his life, grounding him further and reshaping his priorities.

 

Those close to him speak of his devotion to family and his desire to build a stable future. Balancing personal life with creative ambition was not always easy, but Afeez carried these responsibilities with maturity well beyond his years.

 

His Passing :

The news of Destiny Boy’s death on January 17, 2026, came as a shock to many. At just 22 years old, his passing raised a collective sense of loss — not only for what he had achieved, but for the potential that remained unrealized.

 

While details surrounding his death have been kept private, the impact has been deeply felt across his immediate community and within creative circles. Tributes have highlighted not only his music but his character: kind-hearted, respectful, and sincere.

 

Burial Arrangements :

The Adeshina family has announced that Afeez Adeshina Ayinde (Destiny Boy) will be laid to rest on:

 

Friday, January 23, 2026 :

Time : 2:00 PM

Venue :  His father’s residence, Odo Rori Compound, Ayetoro Yewa, Ogun State

Remembering Afeez Adeshina “Destiny Boy” : A Life of Promise, Music, And Quiet Impact ~ 1ST ELEVEN9JA TV

By Alhaji Arems (Baba Fuji)

Family members, friends, colleagues, and well-wishers are expected to gather to pay their final respects and celebrate a life that, though short, left a meaningful imprint.

 

A Legacy Beyond Numbers :

Destiny Boy’s story is not one measured by chart positions or awards, but by consistency, humility, and quiet influence. He represented a generation of young Nigerian creatives navigating ambition, responsibility, and identity in real time.

 

In remembering Afeez Adeshina, many will recall a young man who showed up for his craft, valued his family, and treated people with respect. His journey serves as a reminder that impact is not always loud — sometimes, it is built patiently, one step at a time.

 

As he is laid to rest, his music, memories, and the lives he touched remain.

 

May his soul rest in perfect peace.

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Benin Summit Group Congratulates Rema, Shallipopi for Flying the Benin Flag at AFRIMMA Awards

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Benin Summit Group Congratulates Rema, Shallipopi for Flying the Benin Flag at AFRIMMA Awards

Benin Summit Group Congratulates Rema, Shallipopi for Flying the Benin Flag at AFRIMMA Awards

 

The Chairman-in-Council of the Benin Summit Group, Earl Osaro Onaiwu, has congratulated celebrated music stars Rema and Shallipopi for their outstanding achievements at the recently concluded AFRIMMA Awards, where they emerged as shining ambassadors of the Benin Kingdom on the global entertainment stage.
Rema, ( Divine Justice Ikubor) the internationally acclaimed Afrobeats sensation of Benin extraction, carted home three prestigious awards, while fast-rising artiste Shallipopi ( Crown Uzama) also clinched one award, marking a moment of pride not just for Edo State but for the entire Benin Kingdom.

In a statement issued by the Benin Summit Group, Osaro Onaiwu described their victories as a powerful demonstration of Benin excellence, creativity, and global relevance.

“I commend and congratulate Rema and Shallipopi for putting the Benin Kingdom firmly in the global space through their talent, hard work, and discipline. Their achievements are a source of pride to our people and an inspiration to our youths,” Onaiwu said.

He noted that the success of Benin sons in the global entertainment industry reinforces the importance of nurturing creativity and supporting young talents across music, film, fashion, and other creative arts.

“These accomplishments show what is possible when talent meets opportunity and determination. Benin land is rich in creativity, and the world is beginning to take notice,” he added.

Osaro Onaiwu further urged other Benin sons and daughters, particularly those in the creative and entertainment sectors, to remain focused and strive for excellence, emphasizing that global recognition comes through consistency, hard work, and commitment to craft.

“I urge others to strive harder to excel. Let the achievements of Rema and Shallipopi motivate the next generation to dream bigger, work harder, and represent Benin with dignity and pride wherever they find themselves,” he said.

He reaffirmed the commitment of the Benin Summit Group to promoting unity, culture, and development, including the creative arts, which he described as a powerful tool for projecting the Benin heritage and identity to the world.

According to Onaiwu, celebrating the successes of Benin sons and daughters across various fields remains central to the group’s mission of fostering unity, pride, and collective progress within the Benin Kingdom and the diaspora.

 

Benin Summit Group Congratulates Rema, Shallipopi for Flying the Benin Flag at AFRIMMA Awards

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