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Obasa Urges Protection for Muslim Women as Pillars of Societal Reform

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Obasa Urges Protection for Muslim Women as Pillars of Societal Reform

*Obasa Urges Protection for Muslim Women as Pillars of Societal Reform

 

Considering the influence of Western civilisation on Islamic culture and practices, Speaker of the Lagos State House of Assembly, Rt. Hon. Mudashiru Obasa has advocated for more support and protection for Muslim women because of their critical roles in shaping society.

Obasa Urges Protection for Muslim Women as Pillars of Societal Reform

Speaking at the 16th Hijrah Lecture of the House of Assembly held Wednesday at the Assembly Pavillion with theme: “The Muslim Women and Societal Reformation: Balancing Between Islamic Culture and Western Civilization,” Obasa said that in balancing the complexities of the rich Islamic culture, traditions, and practices with the influences of Western civilization, “It is essential to recognise that both can co-exist harmoniously without losing our Islamic identity and values. It is the compromise of these values that has led to disruptions in many homes where children are growing up with perverted values.” He added that “Without good mothers, humanity is doomed.”

Conversely, Speaker Obasa declared that women in Islam are highly revered for their invaluable and influential roles in society, which go beyond mere child-bearing and raising, nurturing, and moulding children to live worthy and successful lives.

“Figures like Ilhan Omar, a U.S. Congresswoman, and Malala Yousafzai, a global advocate for education, exemplify how Muslim women blend their Islamic identity with contributions to global society. They challenge the notion that faith and modernity are mutually exclusive while demonstrating that one can uphold Islamic values while championing universal human rights,” he said.

Drawing a parallel between socio-economic pressures and cultural disconnection that have pushed some women to engage in social vices like prostitution, drug-peddling, and abuse, Obasa said that women are not solely responsible for the current moral challenges being experienced but they have a profound and irreplaceable role in reversing them.

According to the Speaker, “The history of Islam has a noble place for women where they played remarkable roles in the success of the Islamic state,” he said, adding, “The Prophet Muhammad (SAW) in one of his hadiths said that paradise lies beneath the feet of the mother.”

He further quoted the Prophet Muhammad (SAW) as saying, “If the society is good, we should look at the women, it is good because the women are good. But if society is bad, then we should also look at the women.”

In safeguarding and strengthening women’s and children’s rights, the Speaker referenced several laws enacted by the House of Assembly against domestic and sexual violence including the establishment of sexual violence response desks in all local government areas, the domestication of the Child Rights Act, and the Protection Against Domestic Violence Law (PADVL) 2007, which made Lagos the first state in Nigeria to pass a domestic violence–specific law that provides for protection orders (restraining orders) for victims of domestic violence.

“These laws aren’t mere paperwork — they are shields for our wives, daughters, and children,” Obasa stated, adding, “We must enforce them and ensure that women are empowered to carry out their roles in family and society.”

Like Speaker Obasa, the guest lecturer, Prof. (Mrs.) Jameelah Yaqub, a Professor of Economics at the Lagos State University, decried the increasing cases of prostitution and drug addiction among young women, saying that society is paying a premium for the pervasive decadence. She also spoke extensively on the role of women in nation-building through proper parenting and moral upbringing because “When you train a woman, you train a nation.”

Also, she went on, “Women are reformation agents, and they should start from home. In the past, muslim women were responsible and concerned about taking care of their families. With civilisation, however, things changed, and taking care of the family is no longer pivotal.” Prof. Yaqub implored muslim women to see the home as their primary responsibility, know what is happening to their children, and take time off to take care of the family.

The second lecturer, Prof Abdulrahman Alaro, mni, urged muslim women not to get carried away or prioritise earthly gains for their eternal reward but to focus on legacy and values.

In his welcome address, the chairman of the occasion, Hon Nureni Akinsanya, noted, “In this era of globalization, Muslim women face numerous challenges as they navigate the complexities of modern society.

“They are, however, expected to uphold the values of their faith while contributing to the development of their various communities. This lecture aims to explore the role of Muslim women in societal reformation, highlighting the importance of balancing Islamic culture with the influences of Western civilization.

“Our goal is to empower Muslim women to become agents of positive change in their communities, leveraging their unique strengths and abilities to promote a more just and compassionate society,” he stated.

The event was graced by the First Lady of Lagos State, Dr (Mrs) Ibijoke Sanwo-Olu; Dr. Tajudeen Afolabi, the Governor’s Special Adviser on Civic Engagement, who represented Governor Babajide Sanwo-Olu; some members of the Governing Advisory Council (GAC); members of the State Assembly; Lagos State White Cap Chiefs, representing Ọba of Lagos, HRM Oba Rilwan Akiolu as well as leading Islamic and traditional leaders.

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Banwo Questions Omokri’s Conduct After Appointment As Ambassador

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Banwo Questions Omokri’s Conduct After Appointment As Ambassador

 

Political commentator and founder of the Naija Lives Matter Organisation (NLM), Dr. Ope Banwo, has raised concerns about the conduct expected of diplomats following the appointment of Reno Omokri as Nigeria’s ambassador to Mexico.

 

In an article published on his website, www.mayoroffadeyi.com, Banwo argued that individuals appointed to represent Nigeria abroad are expected to maintain a level of neutrality and decorum that reflects the country’s diplomatic traditions.

 

The article titled “The Strange Case of Reno Omokri,” questions whether the tone of public political engagement associated with Omokri’s social media presence aligns with the expectations of diplomatic service.

 

Omokri, a former presidential aide who has built a strong online following through commentary on Nigerian politics and governance, was recently appointed as Nigeria’s envoy to Mexico.

 

According to Banwo’s article, the role of an ambassador requires a transition from partisan political commentary to broader national representation.

 

“An ambassador represents the entire nation and not a political party,” Banwo wrote, noting that diplomats are traditionally expected to avoid public political confrontations that could affect international perceptions of their countries.

 

He contrasted the roles of political campaigners and diplomats, arguing that the two require different communication styles and responsibilities.

 

“Politics is combative while diplomacy is measured,” Banwo stated in the article, emphasizing that ambassadors typically engage in dialogue, negotiation and relationship-building rather than domestic political disputes.

 

Banwo also pointed to the historical composition of Nigeria’s diplomatic corps, which has largely included career diplomats trained in international relations and protocol.

 

According to him, such professionals are accustomed to maintaining restraint in public communication because their statements can carry official implications.

 

The article also referenced the biblical book of Ecclesiastes to illustrate the author’s broader reflections on leadership and public office.

 

Banwo noted that the appointment of political figures to diplomatic positions is not unusual globally but stressed that such appointments usually come with expectations of behavioural adjustments.

 

He urged Nigerian public officials who hold diplomatic positions to prioritise the country’s international image and approach public commentary with caution.

 

“Nigeria deserves ambassadors who elevate the country’s image,” he wrote.

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

In high-volume fintech markets like Nigeria, customer service can no longer sit at the end of the business process. When a platform serves tens of millions of users and processes millions of transactions every day, the old model of customer service, call centres, long queues, and manual complaint handling quickly becomes too slow, too costly, and challenging to scale.

The future of customer service in fintech is not just about answering calls faster. It is about preventing problems before they happen. This is where product design, technology, and risk systems begin to play a bigger role. Instead of reacting to customer complaints, modern fintech platforms are now building customer protection and support directly into the app experience itself.

OPay is one of the platforms showing how this shift works in practice.

Over the past few years, OPay’s product development has followed a clear pattern. New features are not only designed to make payments easier, but also to reduce errors, prevent fraud, and lower the number of issues that customers need to complain about. In simple terms, many customer service problems are stopped before users even notice them.

One of the strongest examples of this approach is OPay’s real-time fraud and scam alerts. Traditionally, customers only contact support after money has already left their account. At that point, the damage is done, emotions are high, and recovery becomes more complex. OPay’s system works differently. When a transaction looks unusual, based on amount, timing, behaviour, or pattern, the system raises a warning before the transfer is completed. This gives users a chance to pause, review, and confirm. In many cases, this stops fraud before it happens.

For users, this feels like protection built into the app, not an emergency response after a loss. For the business, it means fewer fraud cases, fewer complaints, and less pressure on customer support teams. This proactive model aligns with global fintech best practices, which prioritise prevention over recovery.

Another important layer is step-up security for high-risk or high-value transactions. As users move more money and rely more heavily on digital wallets, security cannot be one-size-fits-all. Adding too many checks to every transaction creates frustration. Adding too few creates risk. OPay balances this by applying stronger security only when it is needed. For example, biometric verification and additional authentication steps are triggered in sensitive situations. This keeps everyday transactions smooth, while adding extra protection when the risk is higher. This approach builds trust quietly. Users may not always notice the security working in the background, but they feel the result: fewer unauthorised transfers and fewer urgent problems that require support intervention.

Beyond visible features, OPay also runs behaviour-based risk systems in the background. These systems monitor patterns such as sudden device changes, unusual login behaviour, or transaction activity that does not match a user’s normal habits. When something looks off, the system responds automatically. Most users never see these checks. But their impact shows up in fewer failed transactions, fewer reversals, and fewer cases where customers need to chase resolutions. As a result, customer service interactions shift away from crisis handling toward simple guidance and assistance.

Together, these layers form what can be called an invisible customer service system. Many issues are intercepted early, long before they become formal complaints. User sentiment on social media provides real-world signals of how this system is being experienced. On X (formerly Twitter), some users have publicly shared their experiences with OPay’s responsiveness and reliability.

One user, @ifedayo_johnson, wrote, “Opay has refunded it almost immediately. Before I even made this tweet but I didn’t notice. logged it as transfer made in error on the Opay app and they acted almost immediately. Commendable. Thank you @OPay_NG. I’m very impressed with this!”

Another user, @EgbonAduugbo, shared “The reason I love opay so much is that you hardly ever have to worry, wait or call their customer service for anything cuz everything just works!”

While social media comments are not formal performance metrics, they matter. They reflect how real users feel when systems work smoothly and issues are resolved quickly, often without friction. This product-led customer service model becomes even more important when viewed in the context of OPay’s scale. At this scale, even minor improvements in fraud prevention or transaction success rates can prevent thousands of potential complaints every day. In this context, customer service is no longer driven mainly by headcount. It is driven by engineering choices, risk models, and system design.

OPay’s journey suggests what the future of fintech in Africa may look like. The next generation of leaders will not only be those with the most users, but those whose systems are designed to protect users, resolve issues quickly, and reduce friction at scale.

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

 

 

Introduction : Phillips Esther Omolara (Apple Of God’s Eye) is an Inspirational and passionate Nigerian gospel music minister, singer, and songwriter dedicated to spreading the message of Christ through her songs.

 

Background : I was born and brought up in Lagos State. I am a devoted gospel minister and a worship leader who began her musical journey in the children choir later graduated to adult church choir at a young age, leading praises and also a vocalist in the choir.

 

 

Early Life : I was born on April 8th 1990 in Lagos, Phillips Esther Omolara is a native of Oyo state in Ogbomosho. 

 

 

Family : Got married to Phillips Oluwatomisin Omobolaji from Ogun State and our union was blessed with children. 

 

 

Education : I went to Duro-oyedoyin nursery and primary school Ijeshatedo, Lagos, where I laid the foundation for my academic pursuits. For my secondary education, I attended Sanya Grammer school in Ijeshatedo, Lagos. 

 

During my high school years, I was already deeply involved in church activities. After completing my secondary education, Phillips Esther pursed higher education at Lagos State Polytechnic (LASPOTECH).

 

 

Musical Style : Known for [e.g., Inspirational songs, Contemporary Worship, Highlife, Reggae, Traditional Yoruba], and my music blends spiritual depth with creative musicality.

 

 

INSPIRATIONS AND INFLUENCES : I have no specific role model in the gospel music industry. However, I have expressed my love for songs from several Veteran gospel artists who have influenced my musical journey.

 

Some of the gospel artists whose music i admires include: 

* Mama Bola Are

* Tope Alabi 

* Omije Ojumi

* Baba Ara

* Bulky Beks

 

 

Mission : My ministry focuses on leading people to the presence of God and creating an atmosphere for miracles.

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