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‘Obasanjo had N20,000 when he returned from prison, He has no right to accuse people of corruption’ – Afenifere Chieftain spits fire
Afenifere chieftain, Chief Ayo Adebanjo, says former President Olusegun Obasanjo has no moral right to accuse anyone of being corrupt.
Describing Obasanjo as a “whited sepulchre,” Adebanjo said the former President had not disputed that he had only N20,000 in his bank account as of when he returned from the prison in 1999 and that a former Vice-President, Atiku Abubakar, and a businessman, Oyewole Fasawe, saved him from bankruptcy.
Adebanjo said if Nigeria were a decent society, people like Obasanjo would never feature in public life again, saying it continued to amaze him how people continued to give the former President “undue prominence in spite of his known character.”
He said he was sure that “when a real government of the people comes into power, they would take Obasanjo’s Presidential Library Complex in Abeokuta” from the former President.
Adebanjo, who will turn 90 years on April 10, said these in his autobiography, Telling it as it is, which was publicly presented in Lagos on Tuesday.
He attacked the former President, particularly in chapter 13 of the 233-page book, which he titled, ‘Awolowo, Obasanjo and the Yoruba Nation.’
At the event, chaired by a former military Vice-President, Cmdr. Ebitu Ukiwe (retd.), were the national leader of the All Progressives Congress, Bola Tinubu, and former governors of Ogun State, Chief Olusegun Osoba and Otunba Gbenga Daniel.
Also present was a former Commonwealth Secretary General, Chief Emeka Anyaoku, a former Secretary to the Government of the Federation, Chief Olu Falae, a former Minister of State for Defence, Musiliu Obanikoro, a former Minister of Industry, Mrs. Nike Akande, the founder of Latter Rain Assembly, Pastor Tunde Bakare, and Chief Albert Horsfall.
Also present were the Chairman of First Bank Nigeria, Mrs. Ibukun Awosika, industrialist, Chief Rasaq Okoya, Prof. Pat Utomi and Tony Elumelu.
In his book, Adebanjo described Obasanjo’s eight years in government between 1999 and 2007 as a civilian President as a tragedy and calamity, declaring that his scorecard was nothing to write home about.
He wrote, “The man who carried on as if he was all-in-all failed woefully on all counts as President. His eight-year tenure (1999-2007) was a tragedy. His scorecard was nothing to write home about. What did he do in eight years? Before he came, we were buying fuel for N20 per litre, and crude oil was $23 per barrel. In 2007, under his regime, we were buying fuel at N75 per litre, and crude oil was between $65 and $75 per barrel. In the worst days of Abacha, one dollar was over N120.”
Adebanjo, a disciple of the late sage, Chief Obafemi Awolowo, said Obasanjo humiliated Awolowo, when the latter visited him to discuss the interest of the Yoruba after Obasanjo became the military head of state following the assassination of Maj. Gen. Murtala Mohammed on February 13, 1976.
He said, “There are many incidents to show that Obasanjo is anti-Yoruba. He has no interest in, or sympathy for the Yoruba cause, he only has his own interest for everything he does. That is my conclusion, and I have copious evidence to prove it.”
Adebanjo also blamed Obasanjo for the collapse of the Alliance for Democracy by picking the late Bola Ige, a member of the AD, as a minister in 1999 against the wish of the party.
He said, “As far as I am concerned, the moment Bola Ige joined Obasanjo’s government, following his (Bola Ige) loss of AD’s presidential primaries where he polled six votes against Chief Olu Falae’s 17, marked the beginning of the end of the party. In my opinion, these are the scenarios which led to the collapse of the AD.”
In his remarks at the event, Anyaoku described Adebanjo as “one of those who have been responsible in creating the history of our country.”
Anyaoku said like Adebanjo, he witnessed the time when Nigeria operated regional governments and did very well.
He said, “I lived in those years and there has never been any doubt in my mind that our country, Nigeria, was doing extremely well when it had a true federation of four regions, with each region developing at its own pace, with its citizens feeling proud to belong to the bigger Nigerian country.
“We have since, of course, lost that basic structure of governance and when we think about the progress we were making in those days, we think, first and foremost of the Western Region under the leadership of Chief Obafemi Awolowo… Those were days when there was healthy competition in the Eastern Region of Nigeria, Chief Awolowo’s counterpart, Dr. Michael Okpara, was also focusing on the development of his region; the agricultural development in eastern Nigeria was very significant; and in the Northern Region, Sir Ahmadu Bello was also learning from the experience of his colleagues in the Western Region, the Eastern Region and the Mid-West Region.
“Those were days when you could talk about the famous groundnut pyramids in northern Nigeria or talk about the vast plantations of cotton that Nigeria was producing and indeed, you could talk about the very high quality hides and skin, which were being marketed abroad as Moroccan leather because of their superior quality. And the country as a whole was doing reasonably well.”
Anyaoku blamed the military intervention for the woes of the country, arguing that the military should not have altered the constitution.
He said, “I believe that if the military had not intervened in our governance in January 1966 and remained in power for so many years and if they had not disfigured our constitution, I used the word disfigured advisedly, because I do not believe that there is any country in the world that has the diversity that Nigeria has, diversity of peoples who have lived for several centuries in their geographical areas, who have their distinct cultural traditions.
“I don’t believe there is anywhere in the world where such a country with such diversity can live under a unitary government. So, we do need in Nigeria, a true federal structure and this was one of the abiding thoughts that Chief Obafemi Awolowo advocated throughout his life and the legacy that he left.”
Also speaking, Tinubu described Adebanjo as a principled and upright man, saying he owed his election as governor of Lagos State in 1999 to Adebanjo’s insistence on fair play.
Tinubu said he aligned with Adebanjo on the call for restructuring and true federalism.
He said, “I respect him for his principled stand on issues of the country. If you don’t understand him, you might say he is divisive but what is the meaning of restructuring, if not true federalism? If not about freedom and opportunity for each federating units to come up with their blueprints, govern and promote the unity of the country. What is the meaning of restructuring, if it is not about resource management and opportunity for true federalism in any democratic setting? I agree with that and I am with him on that.”
Olowu Celebrates Former Military President, Ibrahim Babangida, At 84
Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.
Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.
According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.
He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.
” On behalf of myself, my Oloris and Olowu-In-Council.
All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.
Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.
His presidency was marked by significant political and economic reforms.
A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.
The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.
A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.
The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.
The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.
Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.
As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.
Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.
Prince Oluwatoyin Adekeye For the Family
Primate ELIJAH AYODELE: The Seer, And the Country That Listens
By Femi Oyewale
Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.
Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.
Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.
Impact beyond prediction: politics, policy, and public mood
The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:
• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.
• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.
• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.
Philanthropy and institution building
Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.
What makes him unique
Several features set Ayodele apart from other public religious figures in Nigeria:
1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).
2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.
3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.
The public verdict: faith, influence, and skepticism
To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.
Looking ahead
As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.
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