Connect with us

celebrity radar - gossips

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

Published

on

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

 

 

 

 

 

 

 

 

MC Oluomo- They wear the nation’s green-white-green flag as uniform. They have their own army, arms and ammunition. Their constitution is superior to the laws of the land. They’re state-backed bandits. They’re a clan of killers. They’re the National Union of Road Transport Workers.

 

 

 

 

 

 

 

 

 

 

 

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

 

 

 

 

Though Lagos is the centripetal force in this discourse, it’s no breaking news that killings and violence by NURTW members have a nationwide centrifugal spread. From Oyo to Kwara, Sokoto, Kano, Borno, Benue, Anambra, Delta, Rivers etc imprints of blood have marked the steps of the NURTW  ountrywide since its creation in 1978.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Lagos is a unique city. After berthing at the ancient Benin Kingdom, it was on Lagos soil that Portuguese colonialists subsequently stepped their feet in the 15th Century, foraging hinterlands, years after, to amalgamate peoples of different languages, religions and cultures into what is today known as the unworkable contraption called Nigeria.

 

 

 

 

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

 

 

 

 

 

The indigenous name of Lagos is Eko. Eko, which was occupied then by the Awori, was renamed Lago de Curamo by Portuguese explorer, Rui de Sequeira, – after the healing lakes of Portugal.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The panegyrics of Lagos, ‘Eko a r’omi sa legbe legbe’ and ‘Eko akete, ilu ogbon’, define the aquatic splendour and grit of a territory founded on commerce long before the days of European invasion that made Badagry the first slave port in the country.

 

 

 

 

 

 

 

 

Mc Oluomo Explains Why He is Supporting Kendoo

 

 

 

 

On its official website, the Lagos State Government says, “Lagos Gross Domestic Product (GDP) accounted for 26.7% of Nigeria’s total GDP and more than 50% of Nigeria’s non-oil GDP. It (Lagos) accounts for over 80% of the country’s foreign trade flows, and generates over 50% of Nigeria’s port revenues…

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“Lagos economy, with an estimated population of 24 million, is larger than any other economy in the ECOWAS sub-region despite the rebasing of Ghana’s GDP.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“Lagos population is growing 10 times faster than that of New York and Los Angeles, and more than the population of 32 African nations combined, the state’s population is expected to hit the 35 million mark in 2020.”

 

 

 

 

 

 

 

 

 

 

 

 

 

The above-quoted self-description by Lagos State suggests that the government knows the important role Lagos should play in the socio-cultural and economic rebirth of the South-West, in particular, and that of Nigeria, in general.

 

 

 

 

 

 

 

 

Not to recognise the weight of history and grace of providence on Lagos’ shoulders is for Governor Babajide Sanwo-Olu to string corn cobs and tie it across the waist in the congregation of chickens.

 

 

 

 

 

 

 

Sadly, an abomination against the gods is about to be committed in the illustrious land of Lagos. The gods are not to blame if Lagos seas overflow their banks consequently.

 

 

 

 

 

 

 

That the Chairman, National Union of Road Transport Workers, Lagos State chapter, Musiliu Akinsanya aka MC Oluomo, is eyeing the vacant post of the Baale of Oshodi, is no secret.

 

 

 

 

 

 

 

 

 

But it’s highly distressing to observe that Lagos State, for potfuls of questionable electoral votes from the NURTW, appears more than primed to negate Yoruba culture and tradition by enthroning MC Oluomo as the next traditional ruler of Oshodi.

 

 

 

 

 

 

There’s no smoke without fire, goes a popular saying. Although MC Oluomo hasn’t publicly declared interest in the vacant post of Baale of Oshodi, recent activities, especially in the music industry, strengthen the belief MC Oluomo might be hand in glove with the Lagos State government over the Oshodi obaship stool.

 

 

 

 

 

 

 

Many musicians, especially those of the Fuji genre, have been singing the praises of MC Oluomo, recently calling him the next king of Oshodi. Chief among these musicians is the Toast, no, I mean Toad of Fujii, who has been calling MC Oluomo king of Oshodi – in his croaky voice.

 

 

 

 

 

 

If MC Oluomo had a jot of blue blood coursing through his veins, musicians would’ve been assaulting listeners’ eardrums with Oluomo’s kingly panegyrics in the last 15 years, at least.

 

 

 

 

 

 

Before and after his rise to notoriety, not a single musician, living or dead, has ever called MC Oluomo a prince. Is it possible for a limelight-loving gangster not to disclose his royal pedigree and ‘spray’ money while his princehood is being sung? The answer is a capital NO! How much of the over N123bn accruing annually to the Lagos NURTW would MC Oluomo spend for musicians to call him the king of kings and lord of lords?

 

 

 

 

 

 

 

 

I beseech Governor Sanwo-Olu not to break the calabash of Yoruba culture by enthroning MC Oluomo, a man found unworthy by Ifa for kingship.

 

 

 

 

 

 

 

World renowned Ifa scholar, Chief Ifayemi Elebuibon, says, “Someone with physical challenges or who is a thug must not be made king, according to the body of Ifa knowledge. Ifa won’t choose such a person.”

 

 

 

 

 

 

 

 

MC Oluomo limps badly with a swag.

 

 

 

 

 

 

 

Supporting his assertion with Ifa verses, Elebuibon recalls, “Once upon a time, the frog, which the Yoruba call akere, was forewarned to beware of immoderate exuberance.

 

 

 

 

 

 

 

“One day, the frog went to his farm. As he was tilling the ground, his hoe hit a pot in the ground. He dug out the pot and found destiny-changing sum of money in it.

 

 

 

 

 

 

 

“As he was contemplating his newfound wealth, word came that his wife had given birth; his joy grew in leaps and bounds. He didn’t wait to get home, he sent word to all and sundry to come to his farm and partake in marathon celebrations with him right from the farm.

 

 

 

 

 

 

 

 

“He sent for all the drummers, palm wine tappers and bushmeat sellers in the land. It was a great occasion. In the merrymaking, word came from the kingmakers that the frog had been selected as the next king of the land; he went overboard with joy – dancing, jumping, sweating and prancing from one end of town to the other.

 

 

 

 

 

 

“As he jumped up for the umpteenth time, he landed wrongly, and krahah! He broke his thighs. The frog limped in pain to the kingmakers, saying he was ready to be crowned. Alas, he was told a physically challenged individual cannot be king. That was how the frog missed being crowned king.”

 

 

 

 

 

 

 

Aside from physical disability, Elebuibon also describes violence as a vice that can disqualify an aspirant from being made king. A 2010 documentary by British-American journalist, broadcaster and author, Louis Theroux, confirms MC Oluomo’s violent nature, completely ruling him out of the race for Oshodi baale stool.

 

 

 

 

 

 

 

To buttress the density of killings and violence around MC Oluomo and his NURTW, his confidant and aide, Kunle Mamowora, who conducted Theroux round Lagos during the documentary, was shot dead few houses to his father’s residence on Mosaku Street, Oshodi, in October 2015.

 

 

 

 

 

 

 

 

In January 2008, the Lagos State Chairman, NURTW, Alhaji Saka Saula, was shot dead in his Iyana Ipaja home, Lagos. In May 2017, MC Oluomo was accused of masterminding the killing of Rasaq Bello, aka Hamburger, in the Sogunle area, near Oshodi, during the local council primaries of the All Progressives Congress. Hamburger was the state treasurer of the tricycle operators association, a branch of the NURTW. MC Oluomo vehemently denied the allegation. But a leader of the NURTW in the Oshodi area, Taoreed Adedigba, aka Talo Skibo, who was a Peoples Democratic Party supporter, and his pro-PDP faction, accused MC, a staunch APC member, of being behind the killing. In 2019, Talo Skibo himself was arrested and accused of killing Mamok.

 

 

 

 

 

 

 

 

Also, a popular member of the NURTW in Oshodi, Olayemi Eniola, popularly known as Esi Oluwo, was killed in April 2015, when a clash broke out during an APC rally in Oshodi. Esi Oluwo was a staunch member of the PDP before he defected to the APC shortly after meeting with a national leader of the APC who lives in Ikoyi.

 

 

 

 

 

 

 

 

In the documentary, Law and Disorder in Lagos, Theroux, who was born in Singapore on May 20, 1970, to an English mother, Anne, and an American father, Paul, explores the marriage between governance and gangsterism, wondering why thugs are above the law.

To be continued.

Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola

celebrity radar - gossips

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

Published

on

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Continue Reading

celebrity radar - gossips

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Published

on

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

Continue Reading

celebrity radar - gossips

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

Published

on

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

Continue Reading

Cover Of The Week

Trending