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Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

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Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

 

 

 

 

 

 

 

 

MC Oluomo- They wear the nation’s green-white-green flag as uniform. They have their own army, arms and ammunition. Their constitution is superior to the laws of the land. They’re state-backed bandits. They’re a clan of killers. They’re the National Union of Road Transport Workers.

 

 

 

 

 

 

 

 

 

 

 

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

 

 

 

 

Though Lagos is the centripetal force in this discourse, it’s no breaking news that killings and violence by NURTW members have a nationwide centrifugal spread. From Oyo to Kwara, Sokoto, Kano, Borno, Benue, Anambra, Delta, Rivers etc imprints of blood have marked the steps of the NURTW  ountrywide since its creation in 1978.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Lagos is a unique city. After berthing at the ancient Benin Kingdom, it was on Lagos soil that Portuguese colonialists subsequently stepped their feet in the 15th Century, foraging hinterlands, years after, to amalgamate peoples of different languages, religions and cultures into what is today known as the unworkable contraption called Nigeria.

 

 

 

 

Obaship: Ifa rejects MC Oluomo (1) By Tunde Odesola

 

 

 

 

 

The indigenous name of Lagos is Eko. Eko, which was occupied then by the Awori, was renamed Lago de Curamo by Portuguese explorer, Rui de Sequeira, – after the healing lakes of Portugal.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The panegyrics of Lagos, ‘Eko a r’omi sa legbe legbe’ and ‘Eko akete, ilu ogbon’, define the aquatic splendour and grit of a territory founded on commerce long before the days of European invasion that made Badagry the first slave port in the country.

 

 

 

 

 

 

 

 

Mc Oluomo Explains Why He is Supporting Kendoo

 

 

 

 

On its official website, the Lagos State Government says, “Lagos Gross Domestic Product (GDP) accounted for 26.7% of Nigeria’s total GDP and more than 50% of Nigeria’s non-oil GDP. It (Lagos) accounts for over 80% of the country’s foreign trade flows, and generates over 50% of Nigeria’s port revenues…

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“Lagos economy, with an estimated population of 24 million, is larger than any other economy in the ECOWAS sub-region despite the rebasing of Ghana’s GDP.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“Lagos population is growing 10 times faster than that of New York and Los Angeles, and more than the population of 32 African nations combined, the state’s population is expected to hit the 35 million mark in 2020.”

 

 

 

 

 

 

 

 

 

 

 

 

 

The above-quoted self-description by Lagos State suggests that the government knows the important role Lagos should play in the socio-cultural and economic rebirth of the South-West, in particular, and that of Nigeria, in general.

 

 

 

 

 

 

 

 

Not to recognise the weight of history and grace of providence on Lagos’ shoulders is for Governor Babajide Sanwo-Olu to string corn cobs and tie it across the waist in the congregation of chickens.

 

 

 

 

 

 

 

Sadly, an abomination against the gods is about to be committed in the illustrious land of Lagos. The gods are not to blame if Lagos seas overflow their banks consequently.

 

 

 

 

 

 

 

That the Chairman, National Union of Road Transport Workers, Lagos State chapter, Musiliu Akinsanya aka MC Oluomo, is eyeing the vacant post of the Baale of Oshodi, is no secret.

 

 

 

 

 

 

 

 

 

But it’s highly distressing to observe that Lagos State, for potfuls of questionable electoral votes from the NURTW, appears more than primed to negate Yoruba culture and tradition by enthroning MC Oluomo as the next traditional ruler of Oshodi.

 

 

 

 

 

 

There’s no smoke without fire, goes a popular saying. Although MC Oluomo hasn’t publicly declared interest in the vacant post of Baale of Oshodi, recent activities, especially in the music industry, strengthen the belief MC Oluomo might be hand in glove with the Lagos State government over the Oshodi obaship stool.

 

 

 

 

 

 

 

Many musicians, especially those of the Fuji genre, have been singing the praises of MC Oluomo, recently calling him the next king of Oshodi. Chief among these musicians is the Toast, no, I mean Toad of Fujii, who has been calling MC Oluomo king of Oshodi – in his croaky voice.

 

 

 

 

 

 

If MC Oluomo had a jot of blue blood coursing through his veins, musicians would’ve been assaulting listeners’ eardrums with Oluomo’s kingly panegyrics in the last 15 years, at least.

 

 

 

 

 

 

Before and after his rise to notoriety, not a single musician, living or dead, has ever called MC Oluomo a prince. Is it possible for a limelight-loving gangster not to disclose his royal pedigree and ‘spray’ money while his princehood is being sung? The answer is a capital NO! How much of the over N123bn accruing annually to the Lagos NURTW would MC Oluomo spend for musicians to call him the king of kings and lord of lords?

 

 

 

 

 

 

 

 

I beseech Governor Sanwo-Olu not to break the calabash of Yoruba culture by enthroning MC Oluomo, a man found unworthy by Ifa for kingship.

 

 

 

 

 

 

 

World renowned Ifa scholar, Chief Ifayemi Elebuibon, says, “Someone with physical challenges or who is a thug must not be made king, according to the body of Ifa knowledge. Ifa won’t choose such a person.”

 

 

 

 

 

 

 

 

MC Oluomo limps badly with a swag.

 

 

 

 

 

 

 

Supporting his assertion with Ifa verses, Elebuibon recalls, “Once upon a time, the frog, which the Yoruba call akere, was forewarned to beware of immoderate exuberance.

 

 

 

 

 

 

 

“One day, the frog went to his farm. As he was tilling the ground, his hoe hit a pot in the ground. He dug out the pot and found destiny-changing sum of money in it.

 

 

 

 

 

 

 

“As he was contemplating his newfound wealth, word came that his wife had given birth; his joy grew in leaps and bounds. He didn’t wait to get home, he sent word to all and sundry to come to his farm and partake in marathon celebrations with him right from the farm.

 

 

 

 

 

 

 

 

“He sent for all the drummers, palm wine tappers and bushmeat sellers in the land. It was a great occasion. In the merrymaking, word came from the kingmakers that the frog had been selected as the next king of the land; he went overboard with joy – dancing, jumping, sweating and prancing from one end of town to the other.

 

 

 

 

 

 

“As he jumped up for the umpteenth time, he landed wrongly, and krahah! He broke his thighs. The frog limped in pain to the kingmakers, saying he was ready to be crowned. Alas, he was told a physically challenged individual cannot be king. That was how the frog missed being crowned king.”

 

 

 

 

 

 

 

Aside from physical disability, Elebuibon also describes violence as a vice that can disqualify an aspirant from being made king. A 2010 documentary by British-American journalist, broadcaster and author, Louis Theroux, confirms MC Oluomo’s violent nature, completely ruling him out of the race for Oshodi baale stool.

 

 

 

 

 

 

 

To buttress the density of killings and violence around MC Oluomo and his NURTW, his confidant and aide, Kunle Mamowora, who conducted Theroux round Lagos during the documentary, was shot dead few houses to his father’s residence on Mosaku Street, Oshodi, in October 2015.

 

 

 

 

 

 

 

 

In January 2008, the Lagos State Chairman, NURTW, Alhaji Saka Saula, was shot dead in his Iyana Ipaja home, Lagos. In May 2017, MC Oluomo was accused of masterminding the killing of Rasaq Bello, aka Hamburger, in the Sogunle area, near Oshodi, during the local council primaries of the All Progressives Congress. Hamburger was the state treasurer of the tricycle operators association, a branch of the NURTW. MC Oluomo vehemently denied the allegation. But a leader of the NURTW in the Oshodi area, Taoreed Adedigba, aka Talo Skibo, who was a Peoples Democratic Party supporter, and his pro-PDP faction, accused MC, a staunch APC member, of being behind the killing. In 2019, Talo Skibo himself was arrested and accused of killing Mamok.

 

 

 

 

 

 

 

 

Also, a popular member of the NURTW in Oshodi, Olayemi Eniola, popularly known as Esi Oluwo, was killed in April 2015, when a clash broke out during an APC rally in Oshodi. Esi Oluwo was a staunch member of the PDP before he defected to the APC shortly after meeting with a national leader of the APC who lives in Ikoyi.

 

 

 

 

 

 

 

 

In the documentary, Law and Disorder in Lagos, Theroux, who was born in Singapore on May 20, 1970, to an English mother, Anne, and an American father, Paul, explores the marriage between governance and gangsterism, wondering why thugs are above the law.

To be continued.

Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola

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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“Public Generosity, Celebrity Loyalty and the Symbolism of Wealth in Nigeria’s Entertainment Elite.”

 

On Tuesday, February 17, 2026, Nigerian billionaire and entrepreneur Emeka Okonkwo, widely known as E‑Money, once again captured national attention with a lavish and highly publicised act of generosity, gifting a brand‑new 2024/2025 Ford SUV to veteran Nollywood actor Chinedu Ikedieze, affectionately called Aki, during his high‑profile birthday celebration.

 

The event, held in Lagos amidst a constellation of entertainers, business figures and socialites, was itself part of an annual tradition in which E‑Money marks his birthday (on February 18) with large‑scale giveaways and spectacular shows of material philanthropy. This year, he announced the gift of over 30 cars to friends, staff and family, a gesture that quickly went viral as videos and images circulated across social media platforms.

 

In the case of Ikedieze, E‑Money’s gift appeared to be deeply personal. During the festivities, E‑Money stood beside his elder brother, Grammy‑nominated musician KCee and recounted how Ikedieze stood by him at his 2007 wedding. The billionaire explained that the SUV was a “token of appreciation” for the enduring support the actor had shown over the years which is a narrative that blends friendship with public celebration.

 

Ikedieze, a Nollywood staple with a career spanning more than two decades and over 150 film credits, including the iconic Aki na Ukwa franchise, visibly reacted with humble surprise as he received the vehicle, bowing his head in respect and gratitude. The actor later shared the moment on his Instagram account with a caption celebrating the gift, further fuelling online engagement around the event.

 

Beyond the spectacle, this incident underscores evolving dynamics in Nigerian celebrity culture and the intersection of wealth, influence and reciprocity. Sociologist Dr. Chinedum Uche of the University of Lagos, speaking on the broader implications of such high‑profile gifts, notes: “Philanthropy that is highly publicised can reinforce social bonds, but it also reflects a culture where generosity is intertwined with reputation economy; where giving becomes as much a social signal as it is an act of kindness.” The quote highlights how public acts of wealth transfer among elites serve layered social functions that extend beyond pure altruism.

 

Critics of such displays argue that ostentatious giveaways, particularly in a country with stark economic disparities, risk amplifying social envy and exacerbating perceptions of inequality. Economist Dr. Ifunanya Nwosu from the Lagos Business School observes: “In societies marked by economic stratification, celebrity largesse may inspire admiration, but it can also inadvertently highlight structural inequities; prompting questions about systemic investment in public welfare versus individual generosity.”

 

Still, supporters maintain that E‑Money’s annual tradition (which has in past years included cash gifts to his brother KCee, comedians and even domestic staff) reflects genuine gratitude and a commitment to uplifting his immediate circle, albeit within the private sphere.

 

For Ikedieze, the SUV stands both as a heartfelt gesture from a longtime friend and a public affirmation of their enduring relationship. As the video of the moment continues to circulate, the broader narrative has ignited discussions about the role of private wealth in public life, celebrity culture and how acts of giving are interpreted in contemporary Nigerian society.

 

In a landscape where influence and generosity often play out in equal measure on public stages, E‑Money’s gift to Aki is more than a headline, it is a flashpoint in ongoing debates about wealth, friendship and visibility in Nigeria’s entertainment and entrepreneurial ecosystem.

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Spiritual Reality: Wicked People Are Possessed by Wicked Spirits — Dr. Christian Okafor

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Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

…..“You don’t need to offend them before they attack you.”

…..“Your only true help comes from God.”

 

Demons are strategic and calculating. They detect threats quickly and position themselves to resist any power that may expose or overpower them.

According to the Generational Prophet and Senior Pastor of Grace Nation Global, Christian Okafor, spiritual intelligence operates both in light and in darkness—and believers must understand this reality.

Dr. Okafor delivered this message on Thursday, February 19, 2026, during the midweek Prophetic, Healing, Deliverance and Solutions Service (PHDS) held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.
The Operations of Demons

 

Teaching on the subject “Spiritual Reality” with the subtitle “Operations of Demons,” the Man of God explained that when demons possess individuals, their behavior changes. Such people may attack, bully, or resist those sent by God to help them, unknowingly rejecting divine assistance and prolonging their struggles.

“You don’t need to offend a demon before it attacks you,” he said. “What you carry is enough to provoke opposition. The greater your potential, the greater the battle.”

Dr. Okafor noted that many believers misinterpret battles as signs that God has abandoned them. However, he explained that some battles are permitted for growth, training, and divine glorification.

According to him, God may allow certain confrontations so that believers understand spiritual warfare and emerge stronger.

“Some battles are necessary,” he emphasized. “They push you into your turning point.”
He further stated that God does not respond to lies, blackmail, or bullying. He responds to His Word. Therefore, opposition is not proof of God’s absence, but often evidence of destiny at work.

The Weapon Against Demonic Attacks

Addressing solutions, Dr. Okafor described prayer as the strongest weapon against satanic operations.
“Prayer is the license that invites God into your battles,” he declared. “God does not intrude—He responds to invitation.”

According to the Apostle of Altars, understanding the principles and discipline of prayer enables believers to receive divine strategies for overcoming demonic resistance. Without prayer, he warned, spiritual help cannot be activated.
“You cannot receive help without God,” he concluded. “And you cannot engage God without prayer.”

Manifestations at the Service
The midweek gathering was marked by a strong move of the Spirit, with testimonies of deliverance, miracles, restoration, and solutions to various challenges presented before God. Several individuals reportedly committed their lives to Christ during the service.

 

Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip — He Confirms His Word .” — Dr. Chris Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip—He Confirms His Word 

“When Doing Business with God, 

People’s Opinions Do Not Count.”

— Dr. Christian Okafor

The greatest investment any Christian can make is partnering with God. According to the Generational Prophet of God and Senior Pastor of Grace Nation Global, Christopher Okafor, when a believer commits to serving and advancing God’s kingdom, no barrier, lie, gossip, or blackmail can prevail against them.

This message was delivered during the Prophetic Financial Sunday Service held on February 15, 2026, at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.

Doing Business with God

Teaching on the theme “Kingdom Advancement” with the subtitle “Doing Business with God,” Dr. Okafor emphasized that when a believer enters into covenant partnership with God, divine backing becomes inevitable.

“God is still in the business of covenant,” he declared. “When you make a covenant with Him, He honors the terms. When you win souls into the kingdom and remain committed to His work, He rewards you with what you could never achieve by your own strength.”

The Man of God stressed that God does not confirm lies, gossip, or negative narratives—He confirms His Word. Therefore, anyone genuinely committed to kingdom business should not be distracted by public opinion.

“No matter the blackmail or falsehood circulating around you, if you are focused on God’s assignment, those attacks will only strengthen you,” he stated.

He further noted that a believer’s understanding of God’s covenant determines their experience. “Your mentality about God’s covenant becomes your reality. When you truly know the God you serve, no devil can move you.”

Biblical Examples of Kingdom Partnership

Dr. Okafor cited several biblical figures who prospered through their partnership with God:

Abel

Abel served God with sincerity and offered his very best. His sacrifice pleased God, demonstrating that when a master is honored, he responds with favor.

David

David’s heart was fully devoted to God, and in return, God’s presence and favor rested upon him throughout his life.

Hannah

Hannah made a covenant with God, promising that if He blessed her with a child, she would dedicate him to His service. After fulfilling her vow, God rewarded her abundantly, blessing her with additional children.

Peter

Peter, a professional fisherman, surrendered his boat at Jesus’ request for kingdom work. Through that act of partnership and obedience, he experienced supernatural provision and divine elevation.

Conclusion

In closing, Dr. Okafor emphasized that one’s approach to God’s covenant determines the level of success and prosperity experienced. Commitment to kingdom advancement secures divine confirmation and supernatural results.

The Prophetic Financial Sunday Service was marked by prophetic declarations, deliverance, healings, miracles, restoration, and solutions to diverse cases presented before Elohim.

 

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