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Obi Asika — The Man with Kinetics and Master Keys for Arts, Culture and Entertainment

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By Prince Adeyemi Shonibare

 

Obi Asika’s journey reads like the blueprint of a cultural architect: an Onitsha boy with global eyes, a detribalised Nigerian with deep heritage, and a visionary who carries the rare kinetics — the energy, force, intelligence and motion — required to transform Nigeria’s arts, culture and entertainment landscape. Few individuals have held as many master keys to the creative economy as he does. From music to film, festivals to archives, heritage to global diplomacy, he stands today as one of the most influential culture-builders of modern Nigeria.

 

Family and Early Roots: The Onitsha Foundation

 

Born on 3 October 1968 into the historically respected Asika family of Onitsha, Obi grew up within a home soaked in leadership, heritage and intellectual discipline. His father, Anthony Ukpabi Asika, was Administrator of the East-Central State during a complex post-civil war era. His mother, Chinyere Edith Asika, was a scholar, computer scientist and celebrated collector of Nigerian fabrics, arts, ornaments and material culture. She built a 3,000-piece archive over five decades — a legacy that shaped Obi’s reverence for culture.

 

From this home, he learned the value of identity, memory, elegance, and people. He also learned inclusion. Today he is widely seen as one of Nigeria’s most detribalised figures — deeply Igbo by birth, fully Nigerian by spirit, and proudly married to Yetunde Asika, a Lagos-rooted Yoruba woman. His closest friends and professional networks cut across Hausa, Yoruba, Igbo, minority groups and the global black diaspora. He is, by all standards, a global citizen with a Nigerian soul.

 

Education and Formative Exposure

 

Obi’s early education began in Enugu before he moved to the United Kingdom. He attended Ashdown House in East Sussex and later Eton College, where he served as prefect and led multiple cultural societies, including the Political Society and Film Society.

 

He proceeded to the University of Warwick where he earned an LLB (Hons). More important than the degree was what university life sparked: he became a DJ, radio host, student promoter, and leader of African cultural societies. The campus became his first laboratory of entertainment kinetics — learning how music moves people, how narratives shape opinion, and how culture creates identity.

 

Storm: The Birth of Modern Nigerian Pop Culture

 

Upon returning home, he co-founded Storm Productions (later Storm 360), one of Nigeria’s earliest and most powerful entertainment engines. Storm was not just a record label — it was a movement, a renaissance and a creative revolution.

 

Through Storm, Obi helped launch and develop stars such as Naeto C, Ikechukwu, Sasha P, General Pype, L.O.S, Tosin Martins, Yung6ix and a generation of performers who shaped modern Afrobeats culture.

 

He introduced global-standard artist management, branding, reality-TV integration, and live-event architecture before they were common in Nigeria. Many insiders agree that without Storm, the current Afrobeats global wave would not exist in its present form.

 

Obi himself once said:

“We did it because it needed to be done — we were creating a new Nigeria through music.”

 

Reality TV, Content Power and Cross-Media Expansion

 

Beyond music, Asika produced and co-produced some of the biggest reality shows in African history:

 

Big Brother Nigeria

 

The Apprentice Africa

 

Dragons’ Den Nigeria

 

Glo Naija Sings

 

The Voice Nigeria

 

Ignite Africa

 

This cemented him as a master of multi-platform entertainment — a man who understood how to connect music, television, culture and commerce in one ecosystem.

 

Companies and Global Connections

 

His companies include:

 

Dragon Africa — a strategy, communications and events powerhouse

 

OutSource Media — content, production, media architecture

 

Iba Ajie Asika Resource Centre — heritage, archives, tech hub, museum, memory lab

 

Storm 360 — music, talent development, entertainment engineering

He sits on global advisory boards, collaborates with international institutions, and links Nigeria’s creative industry to the Caribbean, UK, USA, Europe and the diaspora.

 

His global networks span entertainment giants, heritage institutions, sports organisations, culture festivals and diplomatic circles.

 

DG of NCAC: A New Mandate Under President Bola Ahmed Tinubu

 

In 2024, President Tinubu appointed Obi Asika Director-General of the National Council for Arts and Culture (NCAC), entrusting him with the responsibility of re-engineering Nigeria’s soft-power infrastructure.

 

Since assuming office, he has reimagined the National Festival of Arts and Culture (NAFEST) as a strategic showcase of “Naija First”:

 

fashion,interior décor,dance and choreography,drama,and,theatre,children’s,cultural,segments,visual,arts,culinary,traditions,community,crafts,creative entrepreneurship

 

The festival has become a national statement of Tinubu’s cultural agenda: unity, national pride, economic creativity and diversity. Under Obi’s leadership, participation increased, media coverage expanded, and the festival regained prestige.

 

Building the Future: The New Creative Economy Blueprint

 

Obi Asika is pushing a new mission — not just culture for spectacle, but culture as a $280 billion industry. His ambition includes:

 

  1. Monetizing Nigerian Icons

 

He is encouraging Nigerian singers, actors, comedians, dancers and influencers to adopt global merchandising systems — T-shirts, perfumes, sneakers, memorabilia, accessories — creating new income streams and boosting GDP.

 

  1. Global-scale Concert Infrastructure

 

He envisions Nigerian concerts with 80,000–100,000 fans, matching Brazil, Europe and American stadium culture. His work aims to make Nigeria the entertainment capital of Africa.

 

  1. Integrating Sports, Tourism, Culture

 

From football to traditional games, he is merging sports with culture to build destination tourism and national festivals that attract global audiences.

 

  1. Intellectual Property Revolution

 

He is championing a national IP framework:

 

an entertainment database

 

rights management

 

revenue tracking

 

archives and content preservation

 

This is the backbone of a real creative economy — measurable, bankable, investable.

 

  1. The World’s Largest Entertainment Hub

 

In his long-term vision, Nigeria will host the world’s biggest entertainment, arts and cultural district — a hub connecting studios, archives, museums, markets, performance arenas, digital labs and talent academies.

 

Character: The Humble Giant

 

Despite elite schools and global connections, Obi is warm, approachable and deeply loyal. Friend to the powerful, the mighty, the creatives, the hustlers and the ordinary people. He respects heritage, honours elders, supports youth and listens to everyone. To many, he is a builder of bridges, not walls.

 

He represents what a detribalised Nigeria looks like — a man comfortable in Onitsha, Lagos, Abuja, Kano, London, New York and Kingston. A husband, father, thinker, strategist and global icon.

 

Final Note: Nigeria to the World

 

Obi Asika carries the kinetics, the master keys, the networks, and the vision for a new cultural Nigeria.

A Nigeria whose music, arts, fashion, drama, history, children’s culture, tech and identity stand proudly on the world stage.

A Nigeria where creativity becomes wealth.

A Nigeria where the creative child can dream big again.

A Nigeria ready for global spotlight.

 

Obi Asika is not just participating in this renaissance.

He is unlocking it.

 

 

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Buratai Pays Tribute to Ihejirika at 70, Hails Mentorship and Legacy of Leadership

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Buratai Pays Tribute to Ihejirika at 70, Hails Mentorship and Legacy of Leadership

Buratai Pays Tribute to Ihejirika at 70, Hails Mentorship and Legacy of Leadership

 

Former Chief of Army Staff and Nigeria’s immediate past Ambassador to the Republic of Benin, Lt. Gen. (Rtd) Tukur Yusuf Buratai, has paid a glowing tribute to his predecessor, Lt. Gen. OA Ihejirika, as the retired General marks his 70th birthday.

 

Buratai Pays Tribute to Ihejirika at 70, Hails Mentorship and Legacy of Leadership

In a heartfelt message released in Abuja on Friday, Buratai described Ihejirika as not only a distinguished soldier and statesman, but also a commander, mentor, and “architect of leadership” whose influence shaped a generation of senior military officers.

 

Buratai recalled that his professional rise within the Nigerian Army was significantly moulded under Ihejirika’s command, citing key appointments that defined his career trajectory.

Buratai Pays Tribute to Ihejirika at 70, Hails Mentorship and Legacy of Leadership

 

According to him, the trust reposed in him through early command responsibilities, including his first command posting at Headquarters 2 Brigade and later as Commandant of the Nigerian Army School of Infantry, laid a solid foundation for his future leadership roles.

 

“These opportunities were not mere appointments; they were strategic investments in leadership,” Buratai noted, adding that such exposure prepared him for higher national responsibilities.

Buratai Pays Tribute to Ihejirika at 70, Hails Mentorship and Legacy of Leadership

He further acknowledged that the mentorship and professional grounding he received under Ihejirika’s leadership were instrumental in his eventual appointment as Chief of Army Staff and later as Nigeria’s Ambassador to the Republic of Benin.

 

Buratai praised Ihejirika’s command philosophy, describing it as professional, pragmatic, and mission-driven. He said the former Army Chief led by example, combining firm strategic direction with a clear blueprint for excellence that continues to influence military leadership practices.

Buratai Pays Tribute to Ihejirika at 70, Hails Mentorship and Legacy of Leadership

 

“At seventy, General Ihejirika has earned the right to reflect on a legacy secured,” Buratai stated, praying for good health, peace, and enduring joy for the retired General as he enters a new decade.

 

He concluded by expressing profound gratitude for the leadership, mentorship, and lasting example provided by Ihejirika over the years.

 

The tribute was signed by Lt. Gen. Tukur Yusuf Buratai, who described himself as a grateful mentee and successor, underscoring the enduring bonds of mentorship within the Nigerian Army’s top leadership.

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Sagamu Plantation Row: Igimisoje-Anoko Family Challenges LG Claim

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The Odumena Igimisoje-Anoko family of Orile-Ofin in Sagamu Local Government Area of Ogun State has strongly disputed claims by the Sagamu Local Government that a large expanse of land near the Sagamu–Ikenne Road belongs to the state government, insisting that the property remains ancestral land belonging to their forefathers.
The family’s reaction follows a public warning issued by the Chairman of Sagamu Local Government, Ogbeni Jubril Olasile Odulate, cautioning residents against purchasing or occupying portions of what he described as a “state-owned rubber plantation” located beside the Ogun State Low-Cost Housing Estate near the NYSC Orientation Camp.
In the statement, the council alleged that some individuals were illegally selling and developing the land and maintained that the property had been earmarked for the proposed New Sagamu Government Reserved Area (GRA).
However, the Akarigbo family has countered the claim, describing the land as private ancestral property and not government-owned.
Speaking on behalf of the family, Omoba Babatunde Adegboyega Igimisoje, Secretary of the Odumena Igimisoje-Anoko family, said the land forms part of Orile-Ofin, which he described as the ancestral headquarters of Remo before the creation of Sagamu town.
According to him, the area is an inheritance from their forefathers and historically belongs to the Akarigbo lineage.
“Orile-Ofin is our ancestral land and the headquarters of Remo in those days. It was during the reign of our forefathers that Sagamu was later formed and settled in 1872, while Orile-Ofin remained our village,” he said.
He explained that the specific portion currently in dispute historically belonged to Oba Odumena Igimisoje-Anoko, whom he described as the last Igimisoje-Anoko to reign as king on the land.
Reacting to the local government’s ownership claim, Adegboyega insisted that the rubber plantation was never government property.
He said the land was only temporarily acquired by the old Western Region government in 1959 for agricultural purposes.
“In 1959, the Western Region acquired the land for rubber plantation, but that did not transfer ownership to the government permanently,” he stated.
The family further claimed that the land was later returned to the original owners.
According to him, during the administration of former Governor Gbenga Daniel between 2008 and 2011, steps were taken to return the land to the family, while his successor, Senator Ibikunle Amosun, allegedly revoked lingering government control and formally handed it back to the Odumena Igimisoje-Anoko family.
“It was duly returned to the rightful owners. So it is surprising to now hear that the land is being described as local government property,” he said.
He cautioned the council chairman against interfering in what he called a family land matter.
“The rubber plantation land is not government land and does not belong to the local government. The chairman should not join an issue he does not fully understand,” he added.
In the same vein, Prince Abdul Fatai, an executive member of the Anoko family, also warned the local government to stay away from the land, describing it as their forefathers’ heritage.
He appealed to the Ogun State Government and the Akarigbo of Remoland to intervene in the matter to prevent tension and ensure peace in the community.
“We are calling on the state government and the Akarigbo to step in so that this issue can be resolved peacefully. This is our inheritance, and we want justice,” he said.
Meanwhile, Sagamu Local Government had maintained that the land belongs to the Ogun State Government and warned that anyone found buying, selling, fencing or developing plots in the area would face arrest and prosecution.
The dispute has now set the stage for a possible legal and administrative battle over ownership, with both sides standing firm on their claims.
Residents say they hope authorities and traditional institutions will urgently intervene to clarify ownership and prevent further conflict or losses for unsuspecting buyers.
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Sagamu Communities Exonerate Sir Kay Oluwo, Accuse Teriba of Land Invasions, Violence

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Residents of Ajeregun and eight other neighbouring communities in Sagamu Local Government Area of Ogun State have distanced businessman Sir Kay Oluwo from allegations of land grabbing and unrest in the area, instead accusing one Kazeem Teriba and his associates of orchestrating violent land invasions and illegal sales of community lands.
The community’s attempts to link Sir Kay Oluwo to the disturbances were false and misleading, maintaining that he only acquired lands through legitimate family transactions backed by agreements and receipts.
Speaking on behalf of Ajeregun and Oyewole Bakare villages, Mr. Akani Awokoya said Teriba and his group had been crossing into neighbouring communities to sell lands without the consent of rightful owners.
“It is not Sir Kay Oluwo that is disturbing us,” Awokoya said. “Kazeem Teriba and his boys are the ones causing the problem. They come into our communities and start selling our lands without permission.”
He explained that Sir Kay Oluwo purchased land lawfully from his family.
“I personally sold my father’s land to Sir Kay. We have agreements and receipts. It was a proper transaction,” he added.
Awokoya alleged that Teriba’s group had been linked to repeated acts of intimidation and violence in the area, creating fear among residents.
“These people operate like bandits. They invade communities and disturb the peace. We have reported them to the police and also petitioned the Akarigbo-in-Council,” he said.
Corroborating the claims, the Public Relations Officer representing the nine communities in Aroko Latawa village, Prince Raheem Shitta Adeoye, also absolved Sir Kay Oluwo of any wrongdoing.
According to him, the unrest being experienced across the communities began last year and was allegedly tied to Teriba and his associates.
“Sir Kay Oluwo is not disturbing anyone here. Kazeem Teriba and his boys are the ones causing the unrest. That is why all the nine communities are crying out to the government for help,” Adeoye said.
He noted that Oluwo only purchased land legitimately, while some individuals were laying claim to ownership of multiple villages.
Meanwhile, families in the affected communities, through their solicitors, Tawose & Tawose Chambers, have submitted a petition to the Inspector-General of Police over the alleged activities of Teriba and several others.
The petition accused the suspects of offences including aiding and abetting violence, conspiracy, unlawful possession of firearms and ammunition, assault, and conduct likely to cause a breach of public peace.
The solicitors alleged that the named individuals invaded Ajeregun village in Sagamu armed with guns, shooting sporadically and causing panic among residents.
They further claimed that during one of the incidents, a villager, Nasiru Semiu, sustained gunshot wounds and later died, while others were injured.
In a response dated January 5, 2026, the Office of the Inspector-General of Police acknowledged receipt of the petition and directed the Commissioner of Police, Ogun State Command, Eleweran, Abeokuta, to investigate the matter.
The letter, signed by CP Lateef Adio Ahmed, Principal Staff Officer to the Inspector-General of Police, confirmed that the case had been referred to the state command for appropriate action.
Community leaders said the development reinforces their call for a thorough investigation and urged the state government and security agencies to intervene to restore peace.
They maintained that Sir Kay Oluwo should not be blamed for the crisis and insisted that attention should instead focus on those allegedly responsible for the disturbances.
Meanwhile, Mr. Kazeem Teriba could not be reached for comment, as calls placed to his phone were not answered at the time of filing this report.
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