Popular Nigerian inspirational musician and philanthropist, Funmi Ayinke has resigned from all forms of service to humanity after twenty years of active service today Monday, 31st of October, 2022. This is coming after she made a revelation last week that there will be a huge announcement today.
In a 22-minute video posted on her YouTube page few hours ago, Funmi Ayinke made it known that started humanitarian services twenty years ago due to the covenant she made with God while she was seeking admission into the prestigious Ladoke Akintola University Of Technology (LAUTECH) in 2001.
She narrated that all her efforts to gain admission proved abortive till she pleaded with God on October 31, 2001 to see her through with a condition that she will serve humanity for twenty years if God is able to help her with admission, secure a good job for her and provide a good family.
According to her, God granted her requests and she started engaging in serious humanitarian activities in a way to fulfil her vows to God.
‘’I want to thank God for this day, October 31st 2022 which is a unique and special day of my life. I recall vividly how the journey started on October 31, 2001t. I told God when I was on LAUTECH campus seeking admission for pre-degree. I tried in 2000 but didn’t get it but in 2001, I was privileged to meet one or two people that God used for me to give me the admission.’’
‘’I remember this day October 31, I went to that campus sad because I was denied admission again, I slept overnight in the school bus, I refused to go home because I wanted to return to tell my mum that I had gotten admission but I didn’t get it. I remember that night around 12:30am in the bus, I woke up and asked God to help me because I planned to approach the pre-degree school again even though I knew nobody. I told God that if he can send someone to help me when I approach the school, I will use twenty years of my life to serve humanity. When I made that appeal, I felt a kind of movement in the bus, I told God again that if he will help me to graduate and give me a job without stress, I will use my life to serve humanity. For the second time again, I felt this kind of breeze into the bus, it was so much but the atmosphere was so cool to stay, it felt like I had company in the bus.’’
‘’On the 1st of November which was the next day, I went to the school as I told God and I met this amazing mummy of mine, she inquired of what I was looking for and I told her that I came to get my admission letter, she asked if I had been given admission yet and I said ‘Not yet, but you are about to give me’. She looked at me and asked that I followed her and within three hours, I got my admission letter and returned home to my mother with the good news.’’
‘’I started the journey, it became as if God wasn’t there, I started and couldn’t continue medical school, I went to engineering and told God again when I was to cross that if he can see me through, I will definitely not forget my vows. I told Him that I want to go to engineering and graduate with 2:1, get a good job, be an employer of labour, have money, have a husband, have my kids and that if he can help me, I will use twenty years of my life to do humanitarian services. The only thing I heard in my heart that day was ‘You have it already, just keep fulfilling your own part of the journey’.’’
‘’From 2001-2008 on that LAUTECH campus, I didn’t live like a student, I lived for humanity, everyone in my street then cried when I was leaving for NYSC because I became mother to the motherless, as a student I gave all, the little I had on me I gave all because I was conscious of my vows to God. During my NYSC, I became a mother to the corps members. I didn’t sell myself out to humanity because of fame or so people can love me, I don’t even happen to love anyone because I grew up independently but because I love God passionately and because of my vow to God on that fateful night.’’
While narrating her experience over the years, Funmi Ayinke noted that she was exposed to the bullying of ingrates that don’t understand her journey, she recalled how people called her bad names because they never understood that all she was doing was fulfilling the vows she made with God.
‘’In the course of fulfilling my part of the vow to God, I exposed myself to the bully of ingrates that don’t understand the journey, they said I was using their glory, they said I am a bad woman, some came with the mind to quickly grab and go, some came with sense of entitlement. No Nigerian has the right to have anything on my table, it’s a privilege because of the covenant I have with God. Some listening to me have been beneficiaries of my vows to God, I told God I will be doing a humanitarian program for widows because they reminded me of my mother, they took the test of time and decided not to remarry, I told God some youths that remind me of me will have blessings on my table. Today, across the globe, nations, Africa, I have done everything possible with my hard earned money, I gave it all. ‘’
‘’I told God I will start saving money after twenty years of my covenant with him, I told him I will make the sacrifice and I did. Sometimes when I engage in my humanitarian activities, I get tempted not to do it because of ingrates but I remember that night in the bus and come back to do it massively, just to tell God that I am grateful for all he did for me and today, I am celebrating the grace to fulfil God’s purpose, the covenant, the grace to forge ahead and I am saying officially today that my twenty years of covenant is today, I am officially resigning. ‘’
‘’God has been good, his faithfulness endures forever, he didn’t give me any regret even if Nigerians give me 1 million regrets, I stayed focus on the covenant when I had reasons to leave, some that are grateful owe me nothing, the only thing I will never do is keep bad people around me.’’
‘’Officially, Funmi Ayinke nigeria limited is free officially from humanitarian activities, sacrifices, giving the resources I am meant to use for myself, my kids are free from seeing their mother being bullied, being molested by ungrateful Nigerians, my life is free from those that feel they must kill me if I don’t give them jobs government can’t offer them, if I sack them, they will deal with me, I am free from all forms of malicious activities.’’
‘’God has also blessed me with testimonies that will take me forty years to achieve because I served him for twenty years, it’s good to do business with God. Today, my announcement to the world is that I am resigning from any form of humanitarian activities, it was not easy fulfilling this promise because of bad people. Humanitarian services attracted me to bad ones that have no value for life. I have been able to take away the bad ones and today, no matter what they do, the defamation, bullies, God told me that they will suffer until they repent, it’s not a curse because I told God to have mercy but He said all my enemies will bow at my feet.’’
Over the years, Funmi Ayinke has spent millions of naira giving to the needy and less privileged in the society. She has operated an open policy that gave several people access to her, many youths have been employed through this covenant she has with God.
Olowu Celebrates Former Military President, Ibrahim Babangida, At 84
Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.
Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.
According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.
He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.
” On behalf of myself, my Oloris and Olowu-In-Council.
All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.
Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.
His presidency was marked by significant political and economic reforms.
A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.
The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.
A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.
The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.
The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.
Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.
As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.
Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.
Primate ELIJAH AYODELE: The Seer, And the Country That Listens
By Femi Oyewale
Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.
Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.
Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.
Impact beyond prediction: politics, policy, and public mood
The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:
• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.
• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.
• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.
Philanthropy and institution building
Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.
What makes him unique
Several features set Ayodele apart from other public religious figures in Nigeria:
1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).
2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.
3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.
The public verdict: faith, influence, and skepticism
To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.
Looking ahead
As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.