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Operation Uprooting the Seeds of Discord in Africa by Africans

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Operation Uprooting the Seeds of Discord in Africa by Africans

By George Omagbemi Sylvester

Africa, the cradle of civilization, blessed with an abundance of natural resources, vibrant cultures and a resilient people, remains shackled by the chains of artificial borders, ethnic rivalries, neocolonial puppetry and corruption. These chains are not natural to the continent, they were sown and watered by centuries of colonial conquest and sustained by post-independence complicity. It is time for a radical, pan-African operation; Operation Uprooting the Seeds of Discord in Africa by Africans to reclaim our dignity, sovereignty and future.

Historical Seeds of Division: Colonial Cartography as a Weapon
The so-called Scramble for Africa, formalized in the 1884 –1885 Berlin Conference, was nothing less than a calculated mutilation of African identity. European powers without African representation carved up the continent along arbitrary lines, dividing ethnic groups and lumping incompatible communities together. The Igbo of Nigeria, the Ashanti of Ghana, the Tutsi and Hutu of Rwanda, the Zulu and Xhosa of South Africa, all were manipulated into manufactured rivalries and fragile national structures.

As Professor PLO Lumumba rightly asserts, “Africa is the only continent where borders were drawn in foreign capitals. And we wonder why we don’t have unity.” The colonizers sowed discord to divide and conquer and even after independence, many African leaders maintained the colonial architecture for their personal gain.

Modern-Day Betrayals: African Elites and the Puppet Strings of the West
Post-independence Africa saw a new breed of leaders, many of them more loyal to their former colonial masters than to their own people. Through neo-colonial tactics such as foreign debt, military aid tied to political allegiance and control of extractive industries, Western powers have continued to manipulate African governments.

Captain Ibrahim Traoré of Burkina Faso, a rising voice of African resistance, recently declared: “We must stop begging the West for help. Our salvation lies in African solidarity, not in foreign charity.” His bold stance echoes the legacy of Thomas Sankara, who called the International Monetary Fund (IMF) and World Bank instruments of economic warfare. It is this courageous defiance of foreign control that must form the nucleus of Operation Uprooting.

Internal Division: The Ethnic and Political Time Bomb

Nowhere are the seeds of discord more dangerous than in the toxic brew of ethnicity and politics. Nigeria, Africa’s most populous country, stands as a tragic case study. Instead of building a national identity, the ruling elite continues to exploit tribal sentiments to win elections, appoint cronies and suppress dissent. This ethnicization of governance is not unique to Nigeria, it plagues Kenya, South Sudan, Cameroon, Ethiopia and beyond.

Operation Uprooting the Seeds of Discord in Africa by Africans
By George Omagbemi Sylvester

Paul Kagame, President of Rwanda, once declared: “We cannot continue to blame colonialism for everything. We must take responsibility for our own divisions.” Rwanda, which suffered the 1994 genocide, a horror catalyzed by colonial ethnic labeling is now a model of unity through deliberate nation-building. Under Kagame, ethnic identity cards were abolished and national unity became policy. The lesson: ethnic discord can be uprooted, but only through bold, honest leadership.

Neocolonial Economics: Resources Without Power
Africa possesses 30% of the world’s mineral resources, 60% of arable land and a demographic boom of young minds. Yet it remains home to 33 of the world’s 46 least developed countries, according to the UN. Why? Because Africa exports raw materials and imports finished goods, perpetuating dependency. French control over West African currency through the CFA Franc is a colonial relic that still drains African economies.

As President Patrice Talon of Benin noted: “It is time we took back control of our own monetary policies. France cannot dictate our economic future.” Burkina Faso, Mali and Niger have taken steps to kick out French troops and review foreign mining contracts. These are not acts of rebellion, they are acts of liberation.

Media and Education: Minds as Battlegrounds
One of the most insidious forms of colonial legacy is control over education and media. African students still learn more about Shakespeare than Chinua Achebe, more about Napoleon than Shaka Zulu. African children grow up admiring Western heroes and demonizing African resistance fighters.

As Lumumba states, “Until the lion learns to write, every story will glorify the hunter.” The battle must be waged in classrooms and newsrooms. Operation Uprooting demands a complete overhaul of education systems to center African history, philosophy and innovation. Our languages, our heroes and our truths must be taught with pride.

Military Sovereignty: Ending Dependency on Foreign Guns
The African Union’s standby military force is a noble idea sabotaged by a lack of funding and willpower. When conflicts erupt; whether in Mozambique, the Sahel, or Congo, African governments still run to France, the U.S., or the UN. This is unacceptable. We need robust, African-led security coalitions that respond to African crises with African solutions.

Kagame again emphasizes this necessity: “No one will fight for you. If you are not ready to defend your sovereignty, you do not deserve it.” Rwanda’s disciplined and professional military has proven its capacity in peacekeeping missions across the continent. We must replicate this model.

Reclaiming Pan-Africanism: Unity Is the Antidote
The dream of Kwame Nkrumah, Julius Nyerere, Sekou Touré and Gaddafi was a united Africa; economically, militarily and diplomatically. That dream has been buried under selfish leadership and artificial divisions. But it can be resurrected.

The African Continental Free Trade Area (AfCFTA) is a step in the right direction, potentially creating a $3.4 trillion market. However, free trade means little without political will, infrastructure and mutual trust.

We need a new African political class, a generation not bought with Western scholarships or IMF packages but trained in the spirit of Sankara, Nkrumah and Biko. As Lumumba puts it: “Africa must think, speak and act for herself.”

Concrete Steps Forward: What Operation Uprooting Must Achieve
Abolish colonial-era borders: Encourage regional integration and gradual dismantling of artificial lines.

Pan-African military collaboration: Fund and operationalize the African Standby Force.

End French economic control: Dismantle the CFA franc and create a continental monetary policy.

Rewrite education: Center African voices, histories and inventions in all curricula.

Control resources: Audit and renegotiate all foreign mining and oil contracts.

Media reform: Fund African-centered media to counter Eurocentric propaganda.

Leadership renewal: Enforce term limits, reject sit-tight dictatorships and encourage diaspora participation in governance.

Furtherance: Africa Must Choose Its Destiny
Africa has a choice: continue as a fractured continent manipulated by foreign interests, or rise as a united, sovereign powerhouse. Operation Uprooting the Seeds of Discord is not just a slogan: it is an ideological war against dependency, division and delusion.

The time for rhetoric is over.
The time for action is now.

Let me end with the words of Thomas Sankara: “We must dare to invent the future.” Africa must dare to imagine a future free from the ghosts of colonialism, the chains of corruption and the lies of inferiority. That future must be shaped by Africans, for Africans, and with Africans united, unapologetic and unbreakable.

Operation Uprooting the Seeds of Discord in Africa by Africans
By George Omagbemi Sylvester

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Ngozi Okafor: A Life Devoted to Empowering the Next Generation*

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*Ngozi Okafor: A Life Devoted to Empowering the Next Generation*

From the bustling streets of London to the heart of Lagos, from mentoring inner-city teens in Atlanta to crafting training blueprints for global institutions, Ngozi Okafor’s journey has been one of purpose, passion, and people. A woman of many hats—organizational psychologist, trainer, mentor, author, mother—Ngozi has spent over two decades empowering young people and shaping lives, one conversation, one opportunity, and one program at a time.

With more than 23 years of experience in instructional design and corporate training, Ngozi is not just a trainer or strategist—she’s a storyteller, a guide, and a believer in human potential. Her work cuts across sectors and continents, but her mission has always remained constant: to equip young people with the tools, confidence, and mindset to lead meaningful lives.

“I’ve always believed that young people don’t just need information—they need belief. They need someone to see them, to invest in them, and to walk beside them,” she once said. And that belief has taken her to 56 countries, living on four continents, and working with youth and organizations around the world.

Early Roots in the UK: Hope for the Hopeless

Her story begins in the United Kingdom, where she volunteered with Hope Worldwide International. There, she worked with vulnerable youth—many on the brink of homelessness or already living on the streets. Ngozi helped them navigate their way back into education and employment, guiding them gently but firmly toward stability and success. She didn’t just talk to them; she walked with them—sometimes organizing food drives, sometimes helping them launch charitable initiatives of their own.

A Voice in Atlanta’s Classrooms and Communities

When she moved to the United States, Ngozi took that same energy to Junior Achievers of Atlanta, facilitating business simulation programs that didn’t just teach numbers, but gave students the confidence to dream of building something of their own. Her influence extended beyond the classroom. She mobilized young people to serve their communities—visiting the elderly through Meals on Wheels, delivering not just food but companionship and care.

Returning Home to Inspire Nigeria’s Youth

Back in Nigeria, Ngozi didn’t slow down. She launched Youth Arena, a popular radio show on Armed Forces Radio 107.7 FM that became a lifeline for many young Nigerians searching for answers, guidance, and mentorship. With her warm voice and relatable stories, she connected with thousands. The show’s success led to a partnership with the Central Bank of Nigeria and the Financial Inclusion Committee, enabling her to produce a groundbreaking radio series on financial literacy.

But she didn’t stop at broadcasting. Ngozi created a practical financial workbook that was distributed across the country, demystifying savings, budgeting, and financial planning for young people who had never been taught these skills before.

Backing Words with Action

For Ngozi, empowerment isn’t just about ideas—it’s about action. She has personally financed the startup dreams of more than 50 young entrepreneurs in Nigeria, providing essential tools like sewing machines, baking ovens, and more. “Sometimes all they need is that one push—a show of faith that says, ‘I believe in you,’” she reflects.

More Than a Resume—A Mission

Ngozi Okafor’s life isn’t just a collection of impressive roles or accolades. It’s a testament to what happens when passion meets purpose. She’s worked with global public institutions, spoken at conferences, published books, and trained leaders. Yet, what defines her most is her unwavering commitment to young people—their stories, their struggles, and their potential.

A mother, mentor, and motivator, Ngozi continues to inspire across generations and geographies. Her story is still being written, one life at a time.

And in a world that desperately needs hope, her message is simple yet profound: *Every young person deserves a chance to thrive—and someone to believe.

Ngozi Okafor: A Life Devoted to Empowering the Next Generation*

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Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames

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Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames By George Omagbemi Sylvester

Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames

By George Omagbemi Sylvester

More than sixty years after taking independence from Britain, Nigeria remains a painful paradox, a nation rich in resources yet poor in discipline, rich in talent yet impoverished by corruption and rich in culture yet diminished by moral decay. The painful irony is that Nigerians were colonised by the British, a people whose commitment to order, public service, patriotism and institutional integrity stands in stark contrast to the prevailing chaos in Nigeria.

It is time we admitted a bitter but necessary truth: the British are very much unlike Nigerians, especially in the spheres that determine national greatness. In public service, in private enterprise, in respect for the rule of law, in the dignity of labour, in financial accountability and in civic responsibility, the British have long upheld values that are either absent or grossly undervalued in Nigerian society.

1. Public Service and Integrity: A Tale of Two Cultures
The British civil service is one of the oldest and most respected bureaucracies in the world. It is built on principles of neutrality, competence and loyalty to the state; not the ruling party. According to the UK Institute for Government (2023), over 98% of British civil servants are appointed through a competitive, merit-based system that upholds the values of integrity, honesty, objectivity and impartiality. Compare this to Nigeria, where nepotism, bribery, tribalism and religious stands often determine appointments.

Transparency International’s 2023 Corruption Perception Index ranks the UK 20th out of 180 countries, while Nigeria languishes at 145th. In Nigeria, public service is viewed not as a means to serve, but as a platform to loot. The Nigerian politician is not a statesman; he is a state-chopper.

Chinua Achebe famously said, “The trouble with Nigeria is simply and squarely a failure of leadership.”

2. Discipline and Duty to the State
The British are raised with an internalised sense of duty to their country. The Union Jack is not just a flag; it is a sacred symbol of collective sacrifice and national pride. Every schoolchild is taught to honour it. In contrast, Nigerian students do not know their state flags, much less the meaning of their national symbols. Even our National Anthem is recited without heart, often forgotten by those in power.

The British queue with discipline. They drive with patience. They pay taxes with dignity. In Nigeria, the concept of queueing is alien. We jump lines, bribe our way through airports and evade taxes while crying for development. According to the Federal Inland Revenue Service (FIRS), only 10 million Nigerians pay taxes out of over 70 million eligible adults. In the UK, over 95% of working adults pay taxes annually.

Patriotism is not singing national songs during football matches. It is protecting public property. It is demanding accountability. It is paying taxes. It is electing leaders not based on tribe, but merit.

3. Financial Accountability and the Public Treasury
The British Parliament has robust mechanisms for scrutinising public expenditure. The UK’s National Audit Office regularly audits ministries and public officers are held accountable. In 2009, British MPs were forced to resign and even prosecuted over minor abuses of parliamentary expenses, some as little as £100.

In Nigeria, we lose billions to untraceable budget padding, fake contracts and ghost workers. According to the Auditor-General of Nigeria’s 2022 report, over ₦105 billion in federal funds were misappropriated or unaccounted for in one year alone. Yet, there are no consequences.

John Locke, a philosopher whose ideas influenced British governance, once said, “Where law ends, tyranny begins.” In Nigeria, law has long ended.

4. Private and Public Morality
The British sense of morality, though not perfect, is guided by centuries of cultural evolution, religious moderation and civic education. There is respect for the law, a love for clean environments and a fierce dedication to honesty in both public and private dealings. In the UK, cheating in an exam can end your academic career; in Nigeria, lecturers collect bribes for grades and universities sell honorary degrees to fraudsters.

In the UK, traffic rules are obeyed even without police presence. In Nigeria, motorists drive on pedestrian sidewalks, while police officers extort citizens in broad daylight. British society frowns at dishonesty; in Nigeria, we baptise fraudsters with nicknames like “fast Guy” and or “yahoo Yahoo”

Professor Wole Soyinka once said, “You cannot build a nation with crooks and you cannot expect honour from those who were not taught honour.”

5. Leadership and Political Discipline
The British political system is one of the most stable democracies in the world. Prime Ministers have resigned over integrity issues that would be considered trivial in Nigeria. David Cameron resigned after losing a referendum. Boris Johnson stepped down amid an internal party revolt. That is what democracy looks like: accountability not impunity.

In Nigeria, a leader can be caught on camera stuffing dollars in his agbada and still become a senator. The political elite are shielded by ethnicity, immunity and a docile populace. Leadership is about sacrifice in the UK; in Nigeria, it’s about plunder.

6. Religious Management and Behaviour
The British people have evolved spiritually. Religion is personal, not political. Churches and mosques do not block roads. Clerics do not endorse politicians for money. Religious leaders do not preach hatred or tribalism. In contrast, Nigerian religious institutions have become extensions of political parties and money-laundering schemes.

We pray more than any other nation on earth, yet our roads are the worst, our hospitals dilapidated and our police the most feared institution after armed robbers. God is not our problem; CHARACTER is.

7. Human and Resource Management
The UK has one of the best systems for managing its citizens. Births are recorded, national identity is compulsory, pensions are paid and the National Health Service (NHS) offers universal healthcare. In Nigeria, millions have no ID. Ghost workers earn salaries. Pensioners die in queues. Doctors flee the country daily. According to the Nigerian Medical Association (2023), over 60% of Nigeria-trained doctors now work abroad, many in the UK and Canada.

A Call to National Rebirth Through Character Transformation
It is not geography or GDP that distinguishes nations, it is the character of the people. Britain colonised over a quarter of the world not just with ships and soldiers, but with an ideology of order, systems and responsibility. Today, Britain remains relevant not because of its natural resources, but because it has mastered human management, institutional governance, and social discipline.

Nigeria must stop blaming colonialism for her current state. The British have long left, but we continue to govern like a colony of impunity. We have replaced oppression with self-destruction and substituted colonial order with indigenous chaos. The tragedy is not that we were colonised; it is that we never outgrew it.

The time has come for Nigerians to look in the mirror and ask: “Are we building a country, or simply existing in one?”

If we must ever rise, then every citizen from the street HAWKER to the SENATOR must undergo a moral re-engineering. Our children must be taught ethics before English and our leaders must be held to the standards of public service, not personal gain.

Nations are not built by miracles, they are built by mindsets and until we begin to think like those who once ruled us not in dominance but in discipline, we will remain a footnote in the history of missed potential.

Let me end with the words of Mahatma Gandhi:
“A nation’s greatness is measured by how it treats its weakest members.”

And to paraphrase former British Prime Minister Winston Churchill:
“To each, there comes a moment when he is figuratively tapped on the shoulder and asked to do a great thing. Let Nigeria not sleep through that moment.”

Nigeria, arise; not in noise, but in discipline and let the transformation begin, not in Abuja, but in the Nigerian soul.

Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames
By George Omagbemi Sylvester

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Deadly Rice” Rumour Sparks Panic in Ogun, Lagos — Customs Debunks Poison Claims

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Deadly Rice” Rumour Sparks Panic in Ogun, Lagos — Customs Debunks Poison Claims

 

A wave of panic and confusion is spreading across Ogun and Lagos states following viral rumours of “deadly rice” allegedly cursed by a foreign trader after her goods were stolen and smuggled into Nigeria.

Voice notes circulating widely on WhatsApp allege that two truckloads of rice, stolen from a neighbouring country and smuggled through the Idiroko and Seme borders, were cursed by a female trader who invoked the Ogun deity through traditional priests in Ghana.

According to the messages, anyone who buys or eats the rice is doomed. Some audio messages go as far as claiming that over 70 people, including customs officers and a soldier, have died after consuming the rice in Badagry, Lagos State.

In Ipokia Local Government Area of Ogun State, fear has gripped communities. A resident, Morayo, told our correspondent that several parents stormed schools to warn food vendors not to serve rice to their children.

“People are genuinely scared. I’ve received over five different voice notes about the cursed rice today alone,” she said.

Despite attempts by some residents to debunk the rumours, new messages continue to surface, each reinforcing previous claims and leaving the public more confused.

The Nigeria Customs Service (NCS) has dismissed the reports as false, misleading, and dangerous, warning the public against spreading baseless panic.

In a statement issued by the Seme Area Command’s Public Relations Officer, Isah Sulaiman, the service said:

“The widely circulated allegations are entirely unfounded. There is no evidence of any death linked to seized or distributed rice by the command. No soldier or customs officer has died in connection with this false narrative.”

The command affirmed that all disposal of seized goods follows strict procedures, including due process and transparency, and denied any involvement in illicit distribution.

Customs condemned those spreading the rumours, accusing them of weaponising falsehoods to stir fear and damage the agency’s reputation.

“It is unfortunate that some unscrupulous individuals are using the cover of journalism to spread fictitious, malicious stories that serve no public interest,” the statement added.

Despite official assurances, the rumour has already spread to Abeokuta, Ibadan, and other parts of the Southwest, leading many to boycott rice entirely, especially foreign varieties from Benin Republic, a staple among Nigerian households.


There is no confirmed case of contaminated or cursed rice in circulation, according to Nigeria Customs. The public is urged to verify information before spreading, as mass panic over unverified claims could cause more harm than good.

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