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Opinion: Is social science a science or some conjecture? By Jimoh Ibrahim

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Opinion: Is social science a science or some conjecture? By Jimoh Ibrahim

Opinion: Is social science a science or some conjecture?

By Jimoh Ibrahim

(Paper is written in Honour of Professor Idowu Amos Adeoye of the blessed memory)

Professor Idowu was indeed not comfortable with the scientific approach of methodology. And that African Babalawo predictions based on Ifa or Orunmila, Ayelala, and Obatala are pseudo. He thinks science’s complete elimination of metaphysics is a foundational failure of any empiricism or logical positivism.
Opinion: Is social science a science or some conjecture?

By Jimoh Ibrahim
Introduction:
The more I read, the less I find myself in the happy mood of the pure lies or some conjecture put together in their converging complexities and call social science. The offending word is SCIENCE at the back of social science. Is social science a science or some conjectures of lazy abnormalities? My degrees: Bachelor of Law (Obafemi Awolowo University Ile-Ife Nigeria), Master of Public Administrations MPA, (Obafemi Awolowo University. Ile Ife Nigeria), Master of Law in Taxation (Harvard University), Master of Science in Mega Projects Management (University of Oxford), Master of Business Administration (University of Cambridge) Doctor of Business (University of Cambridge) Doctor of War (University of Buckingham) and most recently Bachelor of Science International Relations (London School of Economics LSE, University of London)
The titles of the degrees could be more helpful; for instance, why should someone who does not know where the university laboratory is be awarded a Bachelor of Science degree in international relations? When did the management of a programme or mega projects become a matter of science that the University of Oxford will award a degree of Master of Science? The faculty of law did not lay any claim to science or social science, so is the degree of master’s in business administration simply awarding MBA. The Doctorate degrees did not also lay any claim to science or social science but to Doctor of Philosophy.  It is also the case that no one has taken the universities to court for awarding Bachelor of Science or Master of Science degrees when the awardee never visited the laboratory or conducted any clinical trials and when such awardee studied no science courses. It is not the case that one cannot approach the court asking for the university to withdraw all those degrees and replace them with appropriate tiles, stop impersonating science and pay damages.
Science and Logical Positivism
Science must be verifiable through experiments. Logical positivism, as claimed by the Vienna Circles scholars (Hans Hahn, Philipp Frank, Rudolf Carnap, Friedrich Albert Moritz and Otto Neurath and the mathematicians and scientists Kurt Gödel), science and logic were the best tools for understanding the world. It is the only way to – assume an orderly and objective world with natural laws that experimentation allows us to discover. A theory cannot be valid outside of a coherent system. Scientific knowledge is the only factual knowledge, and all traditional metaphysical doctrines will be rejected as meaningless. And this will mean that African Babalawo predictions based on Ifa investigation or Orunmila, Ayelala, and Obatala are pseudo.
Science aims to look for the truth, and once an investigation is rooted in scientific process and procedure, its outcome can be different from the facts. Science will only be factual as evidence of theory with making verifiable predictions through intermediate steps such as asking a question, performing research, establishing a hypothesis, conducting an experiment of the clinical trial of the hypothesis, making observations, doing analysis and concluding…. you can pronounce your theory! This can also be known everywhere, and nothing contradicts such a rigorous scientific discovery, such as the theory of an atom as the smallest indivisible element. An atom in Nigeria is an atom anywhere in the world. The scientific engagements confirmed that science methodology is excellent and reliable and enjoys legitimacy worldwide. This is so because the result can be texted and repeated everywhere and anywhere. Science methodology is celebrated for its unbiased explanations; data were carefully collected from the laboratory of science or the field with the robust engagement of probability theory! The scientific methodology has helped contemporary development; we are growing medically and have a better understanding of our world with sound education and new inventions. We look up in the celebration of science legendry hero Galileo Galilei, Isaac Newton (motions of the heavenly bodies), Charles Darwin (theory of evolution by natural selection), Albert Einstein (general theory of relativity) and Marie Curie. She made an incredible contribution to atomic physics (the idea of radioactivity).
Science has expanded her methodology to include a non-experimental category. If you are looking for causality (cause and effect) of anything, you can approach predictable behaviour through a survey of mathematical probability. Perhaps it is this statistical probability test that social science tries to steal and say that they are also scientific in their approach, except that the poor knowledge of mathematics will not encourage them to explain beyond statistical tools of the histogram or pie chart! I forgot they also claim to be doing regression analysis in economics and related courses.
Science and their falsifiability.
Social science has come to challenge science as the master of manipulation. For anything, an allegation based on scientific findings must first be based on lies. One such thing is that no object heavier than a balloon can fly without falling if not supported! This is not true. It is a lie. Science can only argue from facts to theory through refutation or falsification. Again, for an approach to be scientific. At least one potential falsifiability observation statement must exist that conflicts with it! Besides, there needs to be more clarity between verification and falsification; for example, Popper refutes the classical positivist account of the scientific method by replacing induction with the falsification principle. He says, ‘Our knowledge can only be finite, while our ignorance must necessarily be infinite’ and warns that Science must begin with myths and with the criticism of myths.
 Social science has come to explain that science can only investigate any subject of ontology by asking questions using the social science approach of epistemology; otherwise, the findings could be unreliable. Science manipulation is more on the clinical group experiment of applying treatment to one group at the expense of another group by drawing inconsistent conclusions. After five years of observation of the colour of the swan, science concluded that all swans are black! Surprisingly, I saw a brow and white swans in Igbotako the other time!  In the social sciences, there is only interpretation. Nothing speaks for itself. … “We are confronted with shared data and evidence problems. (error) provide a powerful motivation to employ analytic techniques that use probability theory, especially those that address drawing inferences from insufficient evidence.”  It is not the case that social science investigation and the narrative approach are some conjectures, but the challenge is that those telling the stories might have changed the story over and over again. A case of reflections on personal feelings or deleting not too comfortable part of a story or making it pleasant to read, which makes findings unreliable, my father told me, and I told my children and my children to you all now wearing the cloth of many colours that my father did not make for me!
Professor Idowu Amos Adeoye (of blessed memory)
He was indeed not comfortable with the scientific approach of methodology. He thinks science’s complete elimination of metaphysics is a foundational failure of any empiricism or logical positivism. Idowu does not see any root in the statistical probability method. If that surprises you, the wife he left behind, Professor Mrs Idowu, is a scientist. It was a happy marriage, except that many of the children took to their father’s ideas in research methodology. Professor Idowu’s PhD in law at the Faculty of Law Obafemi Awolowo was delayed for 10 years before completion. Besides, he completed his first and second degrees with excellent results from the same university. Idowu was significant in the school of thought that believes There is only one interpretation in the social sciences. Nothing speaks for itself. … especially those methodologies that address or draw inferences from insufficient evidence.
Professor Idowu was the initial victim of the supervisor’s lack of understanding that narrative is a classical and contemporary methodology that perfectly explains the phenomenon (Apology to late professor Ijalaye, Idowu’s supervisor). Idowu insisted he would not use unwanted methodology to analyse constitutional limitations to national development. He was the best Dean of the Faculty of Law we never had due to scientific manipulation of some bias to knowledge or the incredible politics of the Faculty of Law.
We will all miss him and be true to our understanding. Professor Emanuel Esiemokai  (of blessed memory, and he was Idowu’s teacher) once said, ‘I wake up in the morning and am so heavy this is because I do not know the satisfaction that people derive from the destruction of men that they cannot make’. Idowu is a case of a self-made man, a professor of repute best in his time, and limited by his environment. He left a legacy of a professor’s wife and incredibly successful children, some of whom are now judges. Served humanity and paid others in kindness despite their evil. Professor Idowu, an advocate of qualitative methodology, believes that we can better understand tomorrow from yesterday’s narratives. Rest in perfect peace Adieu!
Jimoh ibrahim PhD (Cantab) PhD in War (Buckingham) CFR.
Senator of the Federal Republic of Nigeria. He was a student of Professor Idowu.

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Spiritual Reality: Wicked People Are Possessed by Wicked Spirits — Dr. Christian Okafor

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Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

…..“You don’t need to offend them before they attack you.”

…..“Your only true help comes from God.”

 

Demons are strategic and calculating. They detect threats quickly and position themselves to resist any power that may expose or overpower them.

According to the Generational Prophet and Senior Pastor of Grace Nation Global, Christian Okafor, spiritual intelligence operates both in light and in darkness—and believers must understand this reality.

Dr. Okafor delivered this message on Thursday, February 19, 2026, during the midweek Prophetic, Healing, Deliverance and Solutions Service (PHDS) held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.
The Operations of Demons

 

Teaching on the subject “Spiritual Reality” with the subtitle “Operations of Demons,” the Man of God explained that when demons possess individuals, their behavior changes. Such people may attack, bully, or resist those sent by God to help them, unknowingly rejecting divine assistance and prolonging their struggles.

“You don’t need to offend a demon before it attacks you,” he said. “What you carry is enough to provoke opposition. The greater your potential, the greater the battle.”

Dr. Okafor noted that many believers misinterpret battles as signs that God has abandoned them. However, he explained that some battles are permitted for growth, training, and divine glorification.

According to him, God may allow certain confrontations so that believers understand spiritual warfare and emerge stronger.

“Some battles are necessary,” he emphasized. “They push you into your turning point.”
He further stated that God does not respond to lies, blackmail, or bullying. He responds to His Word. Therefore, opposition is not proof of God’s absence, but often evidence of destiny at work.

The Weapon Against Demonic Attacks

Addressing solutions, Dr. Okafor described prayer as the strongest weapon against satanic operations.
“Prayer is the license that invites God into your battles,” he declared. “God does not intrude—He responds to invitation.”

According to the Apostle of Altars, understanding the principles and discipline of prayer enables believers to receive divine strategies for overcoming demonic resistance. Without prayer, he warned, spiritual help cannot be activated.
“You cannot receive help without God,” he concluded. “And you cannot engage God without prayer.”

Manifestations at the Service
The midweek gathering was marked by a strong move of the Spirit, with testimonies of deliverance, miracles, restoration, and solutions to various challenges presented before God. Several individuals reportedly committed their lives to Christ during the service.

 

Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip — He Confirms His Word .” — Dr. Chris Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip—He Confirms His Word 

“When Doing Business with God, 

People’s Opinions Do Not Count.”

— Dr. Christian Okafor

The greatest investment any Christian can make is partnering with God. According to the Generational Prophet of God and Senior Pastor of Grace Nation Global, Christopher Okafor, when a believer commits to serving and advancing God’s kingdom, no barrier, lie, gossip, or blackmail can prevail against them.

This message was delivered during the Prophetic Financial Sunday Service held on February 15, 2026, at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.

Doing Business with God

Teaching on the theme “Kingdom Advancement” with the subtitle “Doing Business with God,” Dr. Okafor emphasized that when a believer enters into covenant partnership with God, divine backing becomes inevitable.

“God is still in the business of covenant,” he declared. “When you make a covenant with Him, He honors the terms. When you win souls into the kingdom and remain committed to His work, He rewards you with what you could never achieve by your own strength.”

The Man of God stressed that God does not confirm lies, gossip, or negative narratives—He confirms His Word. Therefore, anyone genuinely committed to kingdom business should not be distracted by public opinion.

“No matter the blackmail or falsehood circulating around you, if you are focused on God’s assignment, those attacks will only strengthen you,” he stated.

He further noted that a believer’s understanding of God’s covenant determines their experience. “Your mentality about God’s covenant becomes your reality. When you truly know the God you serve, no devil can move you.”

Biblical Examples of Kingdom Partnership

Dr. Okafor cited several biblical figures who prospered through their partnership with God:

Abel

Abel served God with sincerity and offered his very best. His sacrifice pleased God, demonstrating that when a master is honored, he responds with favor.

David

David’s heart was fully devoted to God, and in return, God’s presence and favor rested upon him throughout his life.

Hannah

Hannah made a covenant with God, promising that if He blessed her with a child, she would dedicate him to His service. After fulfilling her vow, God rewarded her abundantly, blessing her with additional children.

Peter

Peter, a professional fisherman, surrendered his boat at Jesus’ request for kingdom work. Through that act of partnership and obedience, he experienced supernatural provision and divine elevation.

Conclusion

In closing, Dr. Okafor emphasized that one’s approach to God’s covenant determines the level of success and prosperity experienced. Commitment to kingdom advancement secures divine confirmation and supernatural results.

The Prophetic Financial Sunday Service was marked by prophetic declarations, deliverance, healings, miracles, restoration, and solutions to diverse cases presented before Elohim.

 

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At 55, Omoyele Sowore Remains a Defiant Voice of Conscience

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At 55, Omoyele Sowore Remains a Defiant Voice of Conscience By George Omagbemi Sylvester

At 55, Omoyele Sowore Remains a Defiant Voice of Conscience

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“SaharaWeeklyNG Management and Staff Salute a Relentless Campaigner for Justice and Democratic Accountability.”

 

As activist, journalist and politician Omoyele Sowore marks his 55th birthday, the management and staff of SaharaWeeklyNG join millions of Nigerians at home and in the diaspora to celebrate a man widely regarded as one of the most persistent and fearless voices for democratic accountability in modern Nigeria.

 

Born on February 16, 1971, in Ondo State, Sowore rose from student activism at the University of Lagos to become one of the country’s most recognisable pro-democracy figures. His early involvement in the student movement during the military era of the 1990s placed him at the forefront of protests against dictatorship and repression, a role that would shape the course of his life and career.

 

He later founded Sahara Reporters in 2006, an online investigative platform that quickly gained prominence for exposing corruption, abuse of power and human rights violations. Operating initially from the United States, the outlet became a symbol of citizen journalism and digital activism, publishing stories often ignored or suppressed by mainstream media. Over the years, the platform has reported on high-level corruption cases, electoral malpractices and security failures, earning both praise and fierce criticism from political authorities.

 

Sowore’s activism took a dramatic turn in 2019 when he contested Nigeria’s presidential election under the African Action Congress (AAC). Although he did not win, the campaign amplified his calls for systemic reform. Months later, he launched the #RevolutionNow movement, a nationwide protest demanding an end to corruption, economic hardship and insecurity.

 

In August 2019, he was arrested by Nigeria’s Department of State Services (DSS) on charges of treasonable felony. His detention, which lasted several months despite court orders for his release, sparked international condemnation from human rights groups, civil society organisations and foreign observers. The case turned him into a global symbol of resistance against state repression.

 

Over the years, Sowore has faced multiple arrests, court trials and travel restrictions. Yet he has remained resolute, insisting that his activism is rooted in the constitutional right to freedom of expression and peaceful assembly. Supporters describe him as a principled crusader against injustice, while critics accuse him of political extremism. Regardless of the perspective, his impact on Nigeria’s political discourse is undeniable.

 

His life’s work echoes the enduring words of Nelson Mandela, who once said, “Freedom is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” For many of Sowore’s followers, his sacrifices represent precisely that spirit, an unyielding struggle for a more accountable and equitable society.

 

Similarly, the philosophy of Martin Luther King Jr. (that “injustice anywhere is a threat to justice everywhere”) resonates deeply with the trajectory of Sowore’s activism. Whether confronting police brutality, electoral irregularities or economic injustice, he has consistently framed his struggle as one for the collective dignity of Nigerians.

 

Nigerian Nobel laureate Wole Soyinka once observed that “the man dies in all who keep silent in the face of tyranny.” That sentiment captures the essence of Sowore’s public life. For over three decades, he has refused silence, even when it meant imprisonment, harassment and personal sacrifice.

 

At 55, Sowore’s journey is far from over. He remains active in political advocacy, civil rights campaigns and public commentary, continuing to challenge what he describes as systemic failures in governance and leadership. His career reflects both the promise and the peril of dissent in a fragile democracy; where the line between patriotism and confrontation is often fiercely contested.

At 55, Omoyele Sowore Remains a Defiant Voice of Conscience

By George Omagbemi Sylvester

On this milestone birthday, SaharaWeeklyNG management and staff recognise Sowore not merely as an individual, but as a symbol of the enduring struggle for transparency, justice, and democratic renewal. His story is one of conviction under pressure, a reminder that the quest for a better society often demands courage, resilience and a willingness to stand alone.

 

As Nigeria navigates its complex political and economic realities, figures like Sowore continue to shape the national conversation. Whether praised or criticised, his voice remains a constant in the country’s democratic journey; loud, uncompromising and impossible to ignore.

 

 

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