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Peace is not the opposite of War: What options for the Niger Republic?  By Jimoh  Ibrahim  PhD (War), CFR

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Opinion: Is social science a science or some conjecture? By Jimoh Ibrahim

Peace is not the opposite of War: What options for the Niger Republic? 

By Jimoh  Ibrahim  PhD (War), CFR

Senator of the Federal Republic of Nigeria

Part One: Introduction 

Peace and war are matters of insecurity. Living with insecurity is the only security, perhaps for those who studied War! Even in the most hospitable circumstances, the human condition is precarious because we are all unavoidably exposed. Human nature is flawed, and perfect security cannot exist in any human society. Yet to be forgotten even when you may not like him is Hobbes’ ‘state of nature,’ every human being is a potential threat because the struggle for survival in a world of limited resources is a ‘war of all against all,’ Hobbes thought that putting a government in place is an excellent way of guaranteeing security!
In a world without a government to enforce order – a condition that Hobbes calls the state of nature – every human must be vigilant against threats to survival. A world without Government, he claims, forces humanity into a constant state of war because there is no way to trust in the excellent or peaceful intentions of others. We must always be on our guard lest we be attacked. This condition – in which no ruler or judge can resolve disputes and establish security – is anarchy. In an anarchic world, Hobbes argues that our lives must revolve around survival, leaving no time for agriculture, the arts, or sciences conditions of anarchy; Hobbes says, ‘the life of man [is] solitary, poor, nasty, brutish, and short.
Peace is not the opposite of War: What options for the Niger Republic? 

By Jimoh  Ibrahim  PhD (War), CFR
 But does having a government in the last twenty years make a difference? This is because and according to me, the Nigeria Boko Haram insurgency underscores the Hobbesian thesis of man’s aggressiveness in the state of nature that requires the leviathan’s intervention. The Nigerian Government’s failure to provide public goods led to the emergence of the Boko Haram insurgency. The citizens contest their rights to life (now in danger), withdrawing their loyalty and support from the Government and the Armed forces. A praxis explains the power shift from the Nigerian Government to the identified local group (Boko Haram). The shift accompanies ongoing violence between soldiers and the insurgents resulting in mass civilian casualties, genocide, systemic rape, and unquantifiable property destruction fostering human insecurity. The above narrative makes the statement relevant that studying and knowing how to live with insecurity is the only security!
Insecurity is pervasive in the international realm. For instance, the international system is anarchic, and no single authority can remit uncertainty. We move from the dynamics of abuse of power as we saw in Darfur, where Sudanese President Omar al-Bashir was charged by the International Criminal Court (ICC) with war crimes against humanity. The violence has also forced some 2.5 million people − mostly farmers and villagers from non-Arab groups – to flee their homes. So was the American-led Illegal invasion of Iraq in 2003 to the insecurity creation of intervention and collision of the value of security paradigms in human, national and geocentric systems-the intervention in Iraq (1990), Bosnia (1995), and Afghanistan (2001) were intended to preserve the territorial status quo and restore sovereign control to legitimate governments. (In Kuwait, Sarajevo, and Kabul), intervention in Kosovo (1999) was intended to protect the Kosovar (Albanian) minority even at the risk of partitioning the (rump) federal Yugoslav state (Serbia-Montenegro).
All are empirical evidence of insecurity globally. Issues of the ongoing killing by Boko Haram and collaboration of the insurgent with the new formation of the Islamic State West Africa Province (ISWAP) and its expanding activities in the West Africa Sub-region. (Where Boko Haram killed the President of Chad recently) forcefully explaining the failure of the leviathan to protect citizens and himself! in developing countries, what is more, is the powerful justification for our new concern that How to live with insecurity is the only security at least known in the West African sub-region.
Is peace the opposite of War? See part two of this article. Again, is Niger a sovereign state to which intervention can be made impossible? What option, war or peace? and is sovereignty, not hypocrisy? See part three of this article. If you miss any part, send an email requesting the missing part to my University of Cambridge life email address ifj21@cantab.ac.uk
Jimoh Ibrahim holds PhD in Modern War Studies and just completed BSc in International Relations (Second Class Upper Division) from the London School of Economics LSE, the University of London. He holds nine other University degrees from the University of Cambridge, Oxford, Harvard, Ife etc. He is currently at the 10th National Assembly of the Federal Republic of Nigeria as a Senator representing Ondo South senatorial district.

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‘I Cry Because of the Burdens People Carry’ – Pastor Jerry Eze Opens Up on Emotional Prayer Sessions

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‘I Cry Because of the Burdens People Carry’ – Pastor Jerry Eze Opens Up on Emotional Prayer Sessions

‘I Cry Because of the Burdens People Carry’ – Pastor Jerry Eze Opens Up on Emotional Prayer Sessions

Renowned Nigerian televangelist and founder of Streams of Joy International, Pastor Jerry Eze, has revealed the deep emotional weight behind his tearful prayer sessions, sparking conversations among his followers.

Speaking during an interview to mark the fifth anniversary of his popular online prayer platform, NSPPD (New Season Prophetic Prayers and Declarations), Pastor Eze explained that his tears are not mere theatrics but a reflection of his overwhelming compassion for the countless people who seek divine intervention.

“The Bible says we do not have a high priest who cannot be touched with the feelings of our infirmities,” he stated. “I have always known myself to be a very compassionate person, and coming into ministry, I realized that compassion is an inevitable tool for the miraculous.”

According to him, his inbox is flooded daily with heartbreaking messages from people facing unimaginable hardships, making it impossible for him to remain indifferent. He recounted a particularly devastating story: “How do you make this kind of prayer? You see a woman who lost her husband, tried to remarry, lost the second one, and after everything, tried to marry a third time only to lose him too. How do you not feel that?”

Pastor Jerry Eze’s tearful prayers have become a signature aspect of his ministry, drawing millions to his online services. His explanation has further solidified his reputation as a pastor deeply moved by the struggles of his congregation, with many testifying to miraculous turnarounds after his intercessions.

While some critics have questioned his emotional displays, his followers see them as a sign of genuine empathy and spiritual burden. As NSPPD continues to grow globally, Pastor Eze remains committed to his calling, declaring, “What God cannot do does not exist!”

 

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Governor Monday Okpebholo aide condemn killing in Uromi…..

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Governor Monday Okpebholo aide condemn killing in Uromi…..

No amount of pressure, frustration, or disagreement should ever justify the taking of another person’s life. Life is sacred, and the act of unlawfully ending someone else’s existence goes against the fundamental principles of justice, morality, and human dignity.

With that being said, the tragic incident that occurred yesterday in Uromi, the administrative headquarters of Esan North East where about eight person of the Hausa community where allegedly identified to be kidnappers beaten and burnt alive, is deeply condemnable. It is disheartening to witness such acts of violence within the uromi community, where peace and unity should be the guiding principles. The behavior exhibited during this unfortunate event was not only unnecessary but also unacceptable, as it disregarded the values of justice and respect for human life.

In times like this, we must remind ourselves that violence only leads to pain, loss, and division. As a people, we must strive for peaceful resolutions to any issues that may arise from our community and uphold the virtues of patience, understanding, and dialogue. No grievance, no matter how severe, should push anyone to commit such a grievous act.

My thoughts and prayers are with the family and loved ones of the departed. May their soul rest in eternal peace. Amen.

May God heal the land, restore peace, and guide us towards a society built on love, justice, and mutual respect.

Daniel Eromosele Aka Pikolo,
Chief Protocol,
Edo State Government.

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Speed Darlington Sparks Outrage After Pricing Coffin for Portable

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Speed Darlington Sparks Outrage After Pricing Coffin for Portable

Speed Darlington Sparks Outrage After Pricing Coffin for Portable

Controversial Nigerian rapper Speed Darlington has ignited a firestorm of reactions after a video of him pricing a coffin for fellow artist Portable surfaced online.

The drama between the two musicians escalated after Speed Darlington invited Portable to perform at his upcoming show, only to be met with rejection and insults. Portable, known for his outspoken nature, accused Speed Darlington of using his name for clout, insisting that his appearance fee was N20 million—an amount he claimed Speed Darlington couldn’t afford.

Following Portable’s refusal, Speed Darlington took to social media to express his frustration, stating that he regretted ever extending the invitation. He also revisited an old incident where Portable allegedly suffered a beating from an associate, vowing to release the footage as a form of public humiliation.

However, the feud took a darker turn when Speed Darlington shared a shocking video of himself negotiating the price of a coffin for Portable. In the clip, he was seen bargaining with an undertaker while directing his message at the Zazoo crooner. The video was captioned:

“@portablebaeby are you ready to die for not coming to my show April 13th?”

The post has since triggered widespread backlash, with many calling out Speed Darlington for taking their online banter too far. Some fans have dismissed the stunt as mere entertainment, while others have condemned it as insensitive and a potential threat.

As the feud continues to unfold, all eyes are on Portable’s response, with many wondering whether he will retaliate or simply ignore the provocation. Meanwhile, fans of both artists have taken to social media to share their opinions, with some urging them to settle their differences amicably.

 

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