society
Presidential fleet: 200 families displaced as NAF demolishes houses
Presidential fleet: 200 families displaced as NAF demolishes houses
Landowners of Nuwalege, Abuja ejected by the Federal Government, have called on the government for compensation.
More than 200 families who resided in Nuwalege, a rural community along the Nnamdi Azikiwe International Airport Road in Abuja, have been reportedly rendered homeless, following the demolition of their homes to accommodate an extension of the Presidential Air Fleet.
The demolition was carried out by the Federal Capital Development Authority, at the request of the Nigerian Air Force, The PUNCH learnt.
Subsequently, the displaced residents were forced to seek shelter in nearby communities, including Zamani, Sauka, Giri, Iddo, Gwagwalada, and others.
Details of the PAF project and its funding were not available but there are indications the project would commence soon as NAF personnel had been mobilised to the project site ahead of construction activities.
However, the affected families said they had not received compensation from the Nyesom Wike-led Federal Capital Territory Administration, the Nigeria Air Force and the Ministry of Aviation.
On Wednesday, one of our correspondents, who visited Nuwalege, previously inhabited by Abuja natives and other Nigerians, was prevented from accessing the community by heavily armed Air Force personnel guarding the site.
Last December, during a citizens’ engagement with the community, the Director of the FCT Department of Development Control, Muktar Galadima, said the Air Force had written to the FCT minister giving notice of the plan to relocate the residents, noting, however, that the status of compensation for the people was uncertain.
“We will discuss with the Air Force because obviously, discussions behind the scenes indicate that some forms of compensation were paid. We are going to conduct further investigation by engaging the FCT Department of Resettlement and Compensation as well as the Nigerian Air Force and find out if compensation has been paid, to whom, and when,” Galadima said.
Addressing journalists after the demolition in January, the director claimed the residents were given a two-month notice before the exercise, adding that his office had informed the Air Force of the administration’s policy on relocating indigenous communities.
“We informed the residents residing on the Nigeria Air Force land about the impending action and granted them a two-month window to pack their belongings.
“When the Air Force approached us, we told them about the FCTA policy on relocation and resettlement of indigenous communities. However, other non-indigenes are to be moved out of the location so that the Air Force can take over their land.
“The structures belonging to indigenes were left out because statutorily they have to be relocated and compensated, that’s why we are not touching their properties,” he stated.
Displaced residents
However, residents of the community told The PUNCH on Thursday that they were not notified of the demolition beforehand or paid any form of compensation, adding that no house was spared in the community during the demolition exercise.
An artisan, Wisdom James, disclosed that the residents were earlier informed the demolition would take place in another two years. However, the authorities came not long after to clear the community, he claimed.
“I live in Zamani now, but I’m from Nuwalege. They demolished our house in January. There was no information (prior to the demolition). The place they marked for demolition is not the place they demolished. They didn’t tell us when they would be coming.
“At a time, they told us they had shifted the demolition until the next two years. But in two days, they were there with bulldozers and started work. They didn’t pay us anything,” she told The PUNCH.
Speaking on the legal action by the residents, James said they each contributed between N2,500 and N10,000 to seek justice, adding that nothing had come of it.
“We made some contributions to take the issue to court. I paid N2,500. We were meeting in Sauka. After meeting about six times, there was nothing like that again. The money we gathered, we don’t know where they took it to, and we weren’t paid back.”
An indigene of the community, Obadiah Tanko, said the natives had lived there long before the Air Force base was built next to it, pointing out that some of their ancestors were buried in the site that now belonged to the NAF.
“I’ve been living in Nuwalege for 15 years, though I am an indigene. When they (FCDA) first came, they used beacons to mark some places. That was years ago. So, we took the issue to court, because before the (Air Force) base was built, we used to farm there. But they shifted us towards the river. Some of our grandfathers were buried where the base is now.
“They did an initial demolition in 2007. When they came, they told us only part of the place would be demolished. Before we knew it, we were told it would be the whole thing, although they didn’t demolish mine because I’m an indigene. Some people who are Bassa and Gbagyi are still there. None of the victims were told they would be paid anything, and none of them has received any payment,” he added.
Another former resident of the community, Folashade Olatunde, recounted her ordeal, stating that she slept in a classroom for two weeks after her home was demolished.
She eventually found an apartment in the Zamani community.
The mother of five lamented that her family was no longer staying together since the forceful eviction and demolition, adding that the FCDA destroyed more than 200 houses in Nuwalege.
Olatunde stated, “We left the community on January 15, 2024. They didn’t pay us any compensation, nothing at all. They just pursued everybody. I found money to rent a one-room apartment in Zamani after two weeks of sleeping in a primary school in the harsh cold.
“My family and I are separated, and I had to take some of our property back home. I have been staying here since then. I stay here with my husband and my two youngest children. My oldest son and the one immediately after him sleep in a nearby church, while my daughter is in Ekiti with my family. They scattered my family.
“The houses demolished are more than 200, every house was demolished. None was left standing. The leader of those of us who are Yoruba also lives down the road here in a self-contained apartment.
“We paid N20,000 and at another time N15,000 for a petition against the way the houses were demolished. They gave us a receipt with the promise to pay some money into our accounts and since then, nothing has happened.”
Another victim, Mrs Elizabeth Olushola, said her home and a block of four classrooms she built were demolished in the exercise, also stating that she had not been compensated by the government.
“I lived in Nuwalege for seven years. They did not tell us that they were going to demolish our community. But we saw them in 2023 when the FCDA came to mark some houses there.
“They said that was the only part they would demolish. Eventually, we saw that they had gone beyond where they marked, and they started demolishing everywhere and people had to start rushing out.
“There was no information, we just saw their bulldozers on January 15, 2024, and they started demolishing. I had a school there, a block of four classrooms; I also had a shop and everything was cleared off. We opened the school on January 9 and by January 15, they had demolished it. We had our own house, a two-bedroom flat, and a shop. They were both demolished too,” Olushola stated.
Asked if she was paid compensation, she added, “They didn’t give us any money, nobody even approached us. They didn’t resettle us here (new residence) either, we moved here and we rented an apartment here.
society
Ajadi Visits Ibadan Chief Imam, Receives Blessings
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
society
When Gaddafi Challenged the World Order: 2009 UN Speech, Veto Power and the Quest for Global Justice
When Gaddafi Challenged the World Order: 2009 UN Speech, Veto Power and the Quest for Global Justice
By George Omagbemi Sylvester
“Gaddafi’s 2009 UN Address Exposed Security Council Inequities and Sparked a Continuing Debate on Veto Power and Global Justice.”
Muammar Gaddafi, the then‑leader of Libya and President of the African Union, delivered one of the most extraordinary speeches in the history of the United Nations General Assembly on 23 September 2009 at the UN headquarters in New York City. Originally allotted just 15 minutes, Gaddafi’s address stretched to nearly 100 minutes and became infamous for its confrontational tone toward the UN Security Council’s structure and global power imbalances.
Gaddafi’s central message was a fierce critique of the permanent members of the Security Council (the United States, Britain, France, Russia and China) and their veto powers. He questioned whether an institution founded on principles of equality and peace could truly function when a handful of powerful states could unilaterally block action on urgent global crises. “The veto is against the charter, we do not accept it and we do not acknowledge it. Veto power should be annulled,” he declared in his address.
He held up a simple paperback copy of the UN Charter, reading sections aloud in front of diplomats, kings, presidents and delegates, and at times even tossing it aside to dramatize his point that the rules of international law mean little when selectively applied.
What Gaddafi Argued: Inequality at the Heart of the UN
Gaddafi’s speech was not merely rhetorical theatre; it was an unfiltered expression of frustration shared by many countries of the Global South, who view the UN’s highest decision‑making body as outdated and unrepresentative of global realities. According to his speech, the Security Council “did not provide us with security but with terror and sanctions,” a stinging indictment of how powerful nations have wielded war, intervention and punitive measures with little accountability.
Scholars and analysts have since weighed in on the structural issues Gaddafi raised, even if they disagree with his broader worldview. Professor Andrzej Polus, a political economist at the University of Wrocław, notes that the Security Council’s composition “reflects the situation of 1945 when it was created,” a geopolitical reality vastly different from the world of today. He explains that although many African countries gained independence in the 1960s, “Africa remains excluded from real influence within this structure”; a point that echoes elements of Gaddafi’s critique, even if not his rhetoric.
The Veto Debate: Scholarly Voices on a Flawed Mechanism
The heart of the controversy lies in the veto power, a unique privilege that allows any of the five permanent members to block substantive decisions, even if all other members vote in favour. Critics argue this mechanism creates a persistent “veto‑dilemma,” where the Council’s ability to act decisively on humanitarian crises (genocide, war crimes or severe conflict) is often stymied by narrow national interests. A legal study from the University of Cape Town highlights that even reforming the veto itself can be blocked by the veto, revealing a deep structural paradox that undermines effectiveness and human rights protection.
Scholars like those cited in a comprehensive review of Security Council dynamics spanning 1990–2022 conclude that “veto usage consistently delays or weakens responses”, especially in crisis‑related resolutions, exposing the tension between great power interests and collective security. Such research underscores that while the veto system was originally conceived as a safeguard for peace among major powers, in practice it has often paralyzed action and diminished the Council’s legitimacy.
Another academic analysis argues that the veto has “evolved from a collective safeguard into a political instrument” that obstructs accountability and inhibits effective humanitarian responses. The author suggests alternative mechanisms like a “Veto Accountability Index” and measures to restrict veto use in atrocity contexts to mitigate these effects; reforms that would preserve the broader structure while addressing some of its most damaging consequences.
Critics and Reformers: Beyond Gaddafi’s Rhetoric
Although scholars may agree on the need to reform the Security Council’s structure, they caution that simply abolishing the veto is no silver bullet. Achieving meaningful reform requires collective diplomatic consensus among the very powers reluctant to yield influence; a daunting political challenge. As one expert study notes, even legal mechanisms to regulate veto power are tangled in procedural hurdles that can themselves be blocked under current rules.
In the United Nations General Assembly debates of recent years, multiple member states have urged limiting or suspending veto use, especially in cases of genocide, war crimes, and crimes against humanity. Delegates emphasise that “the veto should not serve as a weapon of hatred and war” and that without structural change, the Council’s legitimacy and broader reputation will continue to erode amidst ongoing global conflicts.
Why It Still Matters: The Legacy of 2009
Gaddafi’s speech was polarising, with some contemporary commentators dismissing it as rambling or opportunistic. Yet the core elements of his critique (the inequality embedded in global decision‑making, the power disparities between rich and poor nations, and the need for a more representative international order) remain central to scholarly and diplomatic dialogues today.
Professor Polus’s reminder that the current system was designed in a geopolitical context that no longer exists captures the essence of this debate. Many countries, particularly in Africa, Asia, and Latin America, continue to advocate for expanded representation or fundamental restructuring, whether through increasing the number of permanent seats or creating new models of weighted voting that reflect 21st‑century power distributions.
Critics of the veto, like institutional reform advocates and academic analysts, caution that while Gaddafi’s dramatic performance was controversial, his underlying question (Can international peace and equality be achieved if a few states can single‑handedly block action?) remains a central challenge confronting the UN.
Truth, Power and the Future of Global Governance
More than a decade later, the riffs between rhetoric and reform persist. Gaddafi’s 2009 address remains a symbolic flashpoint; not because it reshaped the United Nations overnight, but because it brought into stark relief the tensions between the ideals enshrined in the UN Charter and the realpolitik of international power.
For many scholars and diplomats today, the road to a more equitable United Nations is neither straightforward nor simple. But the debate over veto power (whether it should be retained, limited, or reformed) continues to shape discussions on international justice, collective security, and the legitimacy of global governance in an increasingly interconnected world.
society
Nigeria Launches Evacuation of Citizens from Iran Amid Escalating Middle East Conflict
Nigeria Launches Evacuation of Citizens from Iran Amid Escalating Middle East Conflict
By George Omagbemi Sylvester
“NiDCOM Coordinates Safe Passage Through Armenia as Nigeria Acts to Protect Citizens Amid Iran‑US‑Israel Tensions.”
The Federal Government of Nigeria has initiated a strategic evacuation of its citizens from Iran, providing safe passage through the Republic of Armenia, as the Middle East confronts renewed waves of military tension. The operation was confirmed on Wednesday, March 11, 2026, by Hon. Abike Dabiri‑Erewa, Chairperson of the Nigerians in Diaspora Commission (NiDCOM), in a statement emphasizing that the exercise is voluntary for citizens wishing to leave Iran.
Dabiri‑Erewa highlighted that Nigerian Embassy officials in Tehran are actively coordinating with evacuees to ensure a seamless transfer to Armenia, where Nigerian diplomatic representatives are on standby to provide support. She reassured that no Nigerian citizen has been harmed to date, stressing the government’s commitment to safeguarding nationals amid volatile regional developments. “We are closely monitoring the situation and providing necessary support to all Nigerians who wish to return safely,” she stated.
The evacuation comes as Iran continues its military engagements with the United States and Israel, launching a series of missiles, drones, and strategic operations that have heightened tensions across the Gulf and extended into neighboring regions. The escalating conflict has created uncertainties for foreign nationals in the region, prompting multiple countries, including Nigeria, to activate emergency protocols for their citizens.
NiDCOM’s operations are strategically designed to balance urgency with safety, ensuring that citizens are not forced to evacuate but can leave at their discretion. The Armenian border has been identified as a secure corridor, leveraging cooperative agreements with the Armenian government to provide logistical and humanitarian assistance during transit. This collaboration underscores Nigeria’s proactive diplomatic engagement, reflecting its commitment to protecting its diaspora even in highly sensitive geopolitical environments.
Nigeria’s decision mirrors global efforts to safeguard nationals in conflict zones. For instance, India and the Philippines have recently undertaken similar evacuation measures in response to the same Middle East tensions, highlighting the shared challenges faced by countries with substantial expatriate populations in volatile regions. For Nigeria, with tens of thousands of citizens studying, working, or residing in Iran and surrounding states, the evacuation is both a humanitarian and strategic initiative.
Security analysts note that the initiative also serves to prevent potential diplomatic crises, should Nigerian citizens become caught in hostilities. By providing organized, monitored evacuation routes, Nigeria reduces the risk of casualties and ensures that its citizens maintain access to diplomatic protections and consular services throughout the process.
Dabiri‑Erewa further confirmed that NiDCOM, in collaboration with the Ministry of Foreign Affairs, is establishing emergency hotlines and information channels to keep citizens updated on transit schedules, border requirements, and safe reception points in Armenia. The government emphasizes that evacuees will receive assistance including temporary accommodation, medical support, and onward travel options back to Nigeria once conditions permit.
As the situation in the Middle East continues to evolve, Nigeria’s evacuation of its citizens from Iran represents a decisive and responsible response to protect lives while upholding its international obligations. By acting early, the government seeks to demonstrate that the welfare of Nigerians abroad is a national priority, reflecting lessons learned from previous global crises where delayed responses exacerbated risks to citizens.
This evacuation effort highlights the critical role of NiDCOM in modern Nigerian diplomacy, showcasing how proactive measures, intergovernmental collaboration, and clear communication can safeguard citizens during times of international instability, ensuring that Nigeria’s nationals are never left vulnerable in volatile regions.
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