society
Primate Ayodele’s Prophecies May Sting, But His Heart Beats for All Tribes
*Primate Ayodele’s Prophecies May Sting, But His Heart Beats for All Tribes*
By Nnamdi Akhere
Primate Elijah Ayodele, the leader of INRI Evangelical Spiritual Church, is well-renowned for his prophetic prowess. Whenever prophecy is mentioned in Nigeria, Primate Ayodele’s name inevitably comes up, even among those who do not believe in him.
However, beyond the prophecies he is famous for, many have yet to observe his unspoken love for every tribe and tongue, including Yorubas, Igbos, Hausas, and others. On the religious front, Primate Ayodele is the only Christian cleric known to have preached at a Muslim Ramadan lecture. He is also the only one who publicly announced he would build a mosque — a project he has begun, expected to be completed in 2026.
Although some of his controversial prophecies about certain individuals or groups may seem personal, it is important to understand that prophecies are divine statements and warnings. They come unfiltered from the throne of Heaven. To those without understanding, it may appear that the prophet is attacking them, but that is far from the truth.
For example, before President Bola Ahmed Tinubu emerged as Nigeria’s president, Primate Ayodele warned that the Yoruba presidency was under threat. He stated that unless Yoruba candidates stopped quarreling and worked together, the tribe could lose the presidency.
He said:
“Yoruba should shun quarrel; otherwise, the presidency will elude them. The Lord has told me that Yoruba presidency is under threat. It will elude them unless they immediately work together. Yoruba presidency is shaking, and that’s what I see.”
“The Yorubas have credible candidates, but the northerners are watching. Yorubas don’t struggle for things, but there is a spirit of discord among the credible candidates, causing serious quarrel. It is seriously shaking.”
Some interpreted this prophecy as Primate Ayodele working against the Yorubas and, in some quarters, even called him a “bastard,” expecting him to support Yoruba presidency simply because he is Yoruba. However, prophecy is not about the tribe of the vessel. Once God commands a message to be delivered, it must be spoken as revealed. This does not mean he opposes the Yoruba people or their progress; he is simply answerable to his Maker.
Recently, Primate Ayodele advised President Tinubu not to rely on the northerners for his 2027 re-election bid, warning that they would not support him. Some perceived this as hate speech against northerners, but the message was meant solely for President Tinubu.
Similarly, Primate Ayodele has spoken to the Igbos regarding their bid to rule Nigeria. He noted that the tribe faces curses of its own making that must be reversed. He emphasized that the Igbos’ challenges come from within and that stronger leadership is required if they wish to rule the nation.
In 2023, he stated:
“Sincerely, without mincing words, the next president should come from the Igbo; it’s unfortunate that they are not serious with their intentions because a political force is struggling with it. Otherwise, Igbo will never see the presidency till kingdom comes.”
“Igbo must wake up now; otherwise, they will betray themselves from producing the next president of Nigeria. The South and North should step down for Igbo, let them be used as consensus candidates. This can happen if the Igbo know what they want. Are they ready? Either they will perform or not; without misconception, it is Igbo’s turn, but if they fail, their present leaders will be cursed by their great-grandchildren.”
When it came to the Senate President election, Primate Ayodele urged Igbo lawmakers to unite in order to produce one of their own as Senate President, warning that failure to do so would sideline their region.
He said:
“Igbo lawmakers need to be more united than ever before to push one of their own to become the next Senate President. If they fail, the region will be sidelined in this incoming government. God doesn’t approve this Muslim-Muslim government; it will still create a lot of problems and will be one of the worst governments so far.”
Beyond prophecies, Primate Ayodele’s church welcomes members from almost every tribe without issue. His philanthropic gestures touch every tribe and tongue. Tribal affiliation is never a requirement to receive help; as long as one is human and in need, the prophet is ready to help as God provides.
Recently, he celebrated one of his pastors, Walter Akachukwu, by giving him N1 million during a live service and even helped replace the roof of his house in a single day. Pastor Akachukwu, who is Igbo, said he had never seen N1 million in his life before this gift and testified that the prophet has done several incredible things for him.
For the month of November, Primate Ayodele dedicated each Sunday to a particular tribe: last Sunday was for the Igbos, this Sunday is for the Ilajes, with other Sundays set aside for Hausas and other tribes. This reflects the church’s inclusive philosophy: INRI Evangelical Spiritual Church admits everyone regardless of religion or tribe.
Primate Ayodele is, without doubt, a prophet who loves everyone regardless of their background. Following the example of Jesus Christ, he exemplifies religious and tribal tolerance in Nigeria.
society
Ajadi Visits Ibadan Chief Imam, Receives Blessings
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
society
When Gaddafi Challenged the World Order: 2009 UN Speech, Veto Power and the Quest for Global Justice
When Gaddafi Challenged the World Order: 2009 UN Speech, Veto Power and the Quest for Global Justice
By George Omagbemi Sylvester
“Gaddafi’s 2009 UN Address Exposed Security Council Inequities and Sparked a Continuing Debate on Veto Power and Global Justice.”
Muammar Gaddafi, the then‑leader of Libya and President of the African Union, delivered one of the most extraordinary speeches in the history of the United Nations General Assembly on 23 September 2009 at the UN headquarters in New York City. Originally allotted just 15 minutes, Gaddafi’s address stretched to nearly 100 minutes and became infamous for its confrontational tone toward the UN Security Council’s structure and global power imbalances.
Gaddafi’s central message was a fierce critique of the permanent members of the Security Council (the United States, Britain, France, Russia and China) and their veto powers. He questioned whether an institution founded on principles of equality and peace could truly function when a handful of powerful states could unilaterally block action on urgent global crises. “The veto is against the charter, we do not accept it and we do not acknowledge it. Veto power should be annulled,” he declared in his address.
He held up a simple paperback copy of the UN Charter, reading sections aloud in front of diplomats, kings, presidents and delegates, and at times even tossing it aside to dramatize his point that the rules of international law mean little when selectively applied.
What Gaddafi Argued: Inequality at the Heart of the UN
Gaddafi’s speech was not merely rhetorical theatre; it was an unfiltered expression of frustration shared by many countries of the Global South, who view the UN’s highest decision‑making body as outdated and unrepresentative of global realities. According to his speech, the Security Council “did not provide us with security but with terror and sanctions,” a stinging indictment of how powerful nations have wielded war, intervention and punitive measures with little accountability.
Scholars and analysts have since weighed in on the structural issues Gaddafi raised, even if they disagree with his broader worldview. Professor Andrzej Polus, a political economist at the University of Wrocław, notes that the Security Council’s composition “reflects the situation of 1945 when it was created,” a geopolitical reality vastly different from the world of today. He explains that although many African countries gained independence in the 1960s, “Africa remains excluded from real influence within this structure”; a point that echoes elements of Gaddafi’s critique, even if not his rhetoric.
The Veto Debate: Scholarly Voices on a Flawed Mechanism
The heart of the controversy lies in the veto power, a unique privilege that allows any of the five permanent members to block substantive decisions, even if all other members vote in favour. Critics argue this mechanism creates a persistent “veto‑dilemma,” where the Council’s ability to act decisively on humanitarian crises (genocide, war crimes or severe conflict) is often stymied by narrow national interests. A legal study from the University of Cape Town highlights that even reforming the veto itself can be blocked by the veto, revealing a deep structural paradox that undermines effectiveness and human rights protection.
Scholars like those cited in a comprehensive review of Security Council dynamics spanning 1990–2022 conclude that “veto usage consistently delays or weakens responses”, especially in crisis‑related resolutions, exposing the tension between great power interests and collective security. Such research underscores that while the veto system was originally conceived as a safeguard for peace among major powers, in practice it has often paralyzed action and diminished the Council’s legitimacy.
Another academic analysis argues that the veto has “evolved from a collective safeguard into a political instrument” that obstructs accountability and inhibits effective humanitarian responses. The author suggests alternative mechanisms like a “Veto Accountability Index” and measures to restrict veto use in atrocity contexts to mitigate these effects; reforms that would preserve the broader structure while addressing some of its most damaging consequences.
Critics and Reformers: Beyond Gaddafi’s Rhetoric
Although scholars may agree on the need to reform the Security Council’s structure, they caution that simply abolishing the veto is no silver bullet. Achieving meaningful reform requires collective diplomatic consensus among the very powers reluctant to yield influence; a daunting political challenge. As one expert study notes, even legal mechanisms to regulate veto power are tangled in procedural hurdles that can themselves be blocked under current rules.
In the United Nations General Assembly debates of recent years, multiple member states have urged limiting or suspending veto use, especially in cases of genocide, war crimes, and crimes against humanity. Delegates emphasise that “the veto should not serve as a weapon of hatred and war” and that without structural change, the Council’s legitimacy and broader reputation will continue to erode amidst ongoing global conflicts.
Why It Still Matters: The Legacy of 2009
Gaddafi’s speech was polarising, with some contemporary commentators dismissing it as rambling or opportunistic. Yet the core elements of his critique (the inequality embedded in global decision‑making, the power disparities between rich and poor nations, and the need for a more representative international order) remain central to scholarly and diplomatic dialogues today.
Professor Polus’s reminder that the current system was designed in a geopolitical context that no longer exists captures the essence of this debate. Many countries, particularly in Africa, Asia, and Latin America, continue to advocate for expanded representation or fundamental restructuring, whether through increasing the number of permanent seats or creating new models of weighted voting that reflect 21st‑century power distributions.
Critics of the veto, like institutional reform advocates and academic analysts, caution that while Gaddafi’s dramatic performance was controversial, his underlying question (Can international peace and equality be achieved if a few states can single‑handedly block action?) remains a central challenge confronting the UN.
Truth, Power and the Future of Global Governance
More than a decade later, the riffs between rhetoric and reform persist. Gaddafi’s 2009 address remains a symbolic flashpoint; not because it reshaped the United Nations overnight, but because it brought into stark relief the tensions between the ideals enshrined in the UN Charter and the realpolitik of international power.
For many scholars and diplomats today, the road to a more equitable United Nations is neither straightforward nor simple. But the debate over veto power (whether it should be retained, limited, or reformed) continues to shape discussions on international justice, collective security, and the legitimacy of global governance in an increasingly interconnected world.
society
Nigeria Launches Evacuation of Citizens from Iran Amid Escalating Middle East Conflict
Nigeria Launches Evacuation of Citizens from Iran Amid Escalating Middle East Conflict
By George Omagbemi Sylvester
“NiDCOM Coordinates Safe Passage Through Armenia as Nigeria Acts to Protect Citizens Amid Iran‑US‑Israel Tensions.”
The Federal Government of Nigeria has initiated a strategic evacuation of its citizens from Iran, providing safe passage through the Republic of Armenia, as the Middle East confronts renewed waves of military tension. The operation was confirmed on Wednesday, March 11, 2026, by Hon. Abike Dabiri‑Erewa, Chairperson of the Nigerians in Diaspora Commission (NiDCOM), in a statement emphasizing that the exercise is voluntary for citizens wishing to leave Iran.
Dabiri‑Erewa highlighted that Nigerian Embassy officials in Tehran are actively coordinating with evacuees to ensure a seamless transfer to Armenia, where Nigerian diplomatic representatives are on standby to provide support. She reassured that no Nigerian citizen has been harmed to date, stressing the government’s commitment to safeguarding nationals amid volatile regional developments. “We are closely monitoring the situation and providing necessary support to all Nigerians who wish to return safely,” she stated.
The evacuation comes as Iran continues its military engagements with the United States and Israel, launching a series of missiles, drones, and strategic operations that have heightened tensions across the Gulf and extended into neighboring regions. The escalating conflict has created uncertainties for foreign nationals in the region, prompting multiple countries, including Nigeria, to activate emergency protocols for their citizens.
NiDCOM’s operations are strategically designed to balance urgency with safety, ensuring that citizens are not forced to evacuate but can leave at their discretion. The Armenian border has been identified as a secure corridor, leveraging cooperative agreements with the Armenian government to provide logistical and humanitarian assistance during transit. This collaboration underscores Nigeria’s proactive diplomatic engagement, reflecting its commitment to protecting its diaspora even in highly sensitive geopolitical environments.
Nigeria’s decision mirrors global efforts to safeguard nationals in conflict zones. For instance, India and the Philippines have recently undertaken similar evacuation measures in response to the same Middle East tensions, highlighting the shared challenges faced by countries with substantial expatriate populations in volatile regions. For Nigeria, with tens of thousands of citizens studying, working, or residing in Iran and surrounding states, the evacuation is both a humanitarian and strategic initiative.
Security analysts note that the initiative also serves to prevent potential diplomatic crises, should Nigerian citizens become caught in hostilities. By providing organized, monitored evacuation routes, Nigeria reduces the risk of casualties and ensures that its citizens maintain access to diplomatic protections and consular services throughout the process.
Dabiri‑Erewa further confirmed that NiDCOM, in collaboration with the Ministry of Foreign Affairs, is establishing emergency hotlines and information channels to keep citizens updated on transit schedules, border requirements, and safe reception points in Armenia. The government emphasizes that evacuees will receive assistance including temporary accommodation, medical support, and onward travel options back to Nigeria once conditions permit.
As the situation in the Middle East continues to evolve, Nigeria’s evacuation of its citizens from Iran represents a decisive and responsible response to protect lives while upholding its international obligations. By acting early, the government seeks to demonstrate that the welfare of Nigerians abroad is a national priority, reflecting lessons learned from previous global crises where delayed responses exacerbated risks to citizens.
This evacuation effort highlights the critical role of NiDCOM in modern Nigerian diplomacy, showcasing how proactive measures, intergovernmental collaboration, and clear communication can safeguard citizens during times of international instability, ensuring that Nigeria’s nationals are never left vulnerable in volatile regions.
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