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Prophet Israel Oladele Ogundipe, Shepherd In Charge Of Genesis Global I Know

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Prophet Israel Oladele Ogundipe, Shepherd In Charge Of Genesis Global I Know ~By Oluwaseun Fabiyi

Prophet Israel Oladele Ogundipe, Shepherd In Charge Of Genesis Global I Know
~By Oluwaseun Fabiyi

 

 

 

Prophet Israel Oladele Ogundipe is a very interesting person anytime. Passionate about winning souls and celebrating people, Genesis as he’s fondly called is unstoppable man of God. Known around the globe for his gift of authentic prophecy, popular Prophet Israel Oladele Ogundipe is a force to reckon with in the Christian- dom. My closeness to him and again as his media aide, I can attest to the fact that this easygoing, gentle man of God never enjoyed the silver spoon as a growing child, he wanted to become a medical doctor or a pen pusher, today he can easily and boldly say he’s a doctor by honorarium, and a good writer considering the many articles and literature he has put together, yet, God has used him today to touch a lot of lives as all he’s interested in is raising people of great value.

 

 

 

 

 

 

 

 

In Genesis Global Church, Prophet Israel Oladele is known to raise people of value, though they might not too spiritual or churchous but what has really sold Genesis out is the gift of prophecy that God has deposited in him. Guess you know? What has kept him going is the miracle without stress or without barbaric activities, and without outdated strategist has been the real reason behind this glowing in Christen-dom. Less I forget this; creativity is another thing God has endowed him with, after revealing things about people’s lives and activities to them, he will then ask God what they should do or steps to follow in order to get a positive results. As far as I’m pretty concerned, there are lot of activities going on at Genesis Global Church that is not common in other white garment Churches, for instance, Prophet Israel Oladele Ogundipe once purchased over 100 WAEC forms and brought to Church for the successful students to enroll and write exam as he sees Genesis Global Church is a quick transformation of life style.

 

One thing I also noticed/observed in Genesis Global Church is that, there’s no way you will be a true member of the Church that your life will not change for the best. You may not be extremely rich, but you will be comfortable, be glad and happy with your finances as God will surely bless your ways among your peers outside, the money may not come statically as expected, but you will enjoy absolute peace in all your endeavours. Again, guess you can noticed that Genesis’s preaching are not too difficult on the members because he is just too natural in all his teachings as he resisted polygamy in the Church. Readers should please quote me right and never you read out of context sirs, mas, I’m not saying Polygamist will not make heaven, as Genesis Global Church always encourage the congregants, people to be their best in everything. Prophet Israel the shepherd in charge Genesis Global Church do a lots of programs such as Worksop, training, seminars on crucial issues like talking about sex. All the above mentioned effective programs is what some regular white garment would want to avoid for the reasons best known to them. Again, what I also know about Genesis Global Church and Prophet Israel Oladele Ogundipe takes marriage very seriously and everything that will keep marriage intact is never neglected.

 

 

 

 

Prophet Israel Oladele Ogundipe, Shepherd In Charge Of Genesis Global I Know
~By Oluwaseun Fabiyi

 

 

 

Above all at Genesis Global Church, their activities goes beyond praying all-through. No wonder members irrespective of anything or barriers they might been experiencing, they are always thirsty of coming to the church, also attending Genesis Global Church programs real reasons their slogan sound better “Unstoppable” it seems they have American mentality which says “in God we trust” talk about their style of music that is very superb, in prayer they’re very hot like fire as they are contemporary in style of praying, i observed they have the RCCG style of praying, CAC style of praying, and MFM style of praying, as a matter of fact; Genesis Global Church always ginger worshipers spiritual swagger with full determination to stop the devil to outshine the Church members or the Church of God. No wonder the gate of hell can never prevail.

 

 

 

 

 

 

 

 

Talk about their regalia… Very special and uniformity at times I look at them all, and it will look as if they’re just coming/returning from the snow no wonder this popular saying from the small but mighty man of God Genesis “you don’t have to be seductive to be attractive. All I know, it’s all about spirit of God working wonders in Genesis Global Church, it’s ball about affecting the lives of people positively just according to the scriptures that says “God is a spirit and those who worship Him must worship Him in spirit and in truth” I equally observed that one thing Prophet Genesis always lay much emphasis on, whenever he’s teaching the members is to “Run away from self condemnations” as the real language they speak at Genesis Global Church is that one should be able to know what he or she stand for, to avoid falling a victim, are you even aware that if any denomination approaches members of Genesis Global Church to convinced them to stop worshiping or fellowship at Genesis Global, he or she will shut you down by confronting to tells you the real reason they will continue to worship at Genesis Global Church no wonder they have over 9 thousands worshipers here in Nigeria. Because Genesis members quite know and understand that you can not be a full member of Genesis Global Church without having sense of dignity, as you can’t be from a poor home/background and still end up marrying a spouse without certificate or vision. Do you know why they call all Sister of Genesis Global Daughters of Zion? Because Prophet Genesis will never allow them to rush into any ungodly marriage all because they are eager or to be seen and labeled as being married, as far as I have truly observed both internally or externally, one thing is certain in Genesis Global Church, you can not come from Zion and still lack. Single men doesn’t allow to marry a sister without having a certificate because their doctrine believe love is not blind to issues in Genesis Global Church.

 

 

 

 

 

 

 

No doubt, and without mincing words, Prophet Israel Oladele the shepherd in charge Genesis Global Church is different in all ramifications as he refuses to take his members to stream for spiritual bath not only that, at Genesis Global Church he doesn’t allow any kind of coconut to be broken at T- Junctions he has never allow the use of brooms as whip on people/worshipers as he basically in delivering people using the mighty word of God.

 

 

 

 

 

 

 

 

 

Are you even aware that Genesis Global by name came as a revelation led by the spirit of God as God directed the great man of God. Prophet Israel Oladele Ogundipe after several seasons of prayer many years back.
Lastly, another thing that makes Prophet Genesis exceptional among others was when he was given a car as a gift from USA worth 15 million, which he got the directive of what to do with the car from God. The directive was to sell the car and use the money for the development of the community and his church, to which the humble and obedient Man of God yielded. Today, it very obvious that he has spent over N40million for the church, street, road construction and interlocking within the Church premises for the road to be motorable.

Do you know? Prophet Israel Oladele Ogundipe rose from nothing to be something and submitted himself wholeheartedly for God to increase him.

Watch out for part 2 from our subsequent publication as we unveil the real Genesis himself.

Oluwaseun Fabiyi is the media aide to prophet Oladele Ogundipe known as Genesis.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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